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“Lash is capable of explaining the mind-bending concepts of Gnosticism and pagan mystery cults with bracing clarity and startling insight. . . . [His] arguments are often lively and entertaining.”—Los Angeles Times Fully revised and with a new preface by the author, this timely update is perfect for readers of The Immortality Key. Since its initial release to wide acclaim in 2006, Not in His Image has transformed the lives of readers around the world by presenting the living presence of the Wisdom Goddess as never before revealed, illustrating that the truth of an impactful Gnostic message cannot be hidden or destroyed. With clarity, author John Lamb Lash explains how a little-known messianic sect propelled itself into a dominant world power, systematically wiping out the great Gnostic spiritual teachers, the Druid priests, and the shamanistic healers of Europe and North Africa. Early Christians burned libraries and destroyed temples in an attempt to silence the ancient truth-tellers and keep their own secrets. Not in His Image delves deeply into ancient Gnostic writings to reconstruct the story early Christians tried to scrub from the pages of history, exploring the richness of the ancient European Pagan spirituality—the Pagan Mysteries, the Great Goddess, Gnosis, the myths of Sophia and Gaia. In the 15th Anniversary Edition, Lash doubles down on his original argument against redemptive ideology and authoritarian deceit. He shows how the Gnostics clearly foresaw the current program of salvation by syringe, and places the Sophianic vision of life centrally in the battle to expose and oppose the evil agenda of transhumanism, making this well-timed update more relevant than ever. “Sometimes a book changes the world. Not in His Image is such a book. It is clear, stimulating, well-researched, and sure to outrage the experts. . . . Get it. Improve not just your own life, but civilization’s chances for survival.”—Roger Payne, author of Among Whales
How did a first-generation Jewish messianic movement develop the momentum to become a dominant religious force in the Western world? The essays here first investigate the roots of God's mission and the mission of his people in the Old Testament and Second Temple Judaism, specifically in the Psalms, Isaiah, and Daniel. The contributions then discuss the mission of Jesus, and how it continued into the mission of the Twelve, other Jewish believers (in the Gospels, General Epistles, and Revelation), and finally into Paul's ministry to the Gentiles documented in the book of Acts and his epistles. These essays reach backward into the background of what was to become the Christian mission and forward through the New Testament to the continuing Christian mission and missions today.
Michael Lakey illustrates the complexities of using biblical materials to shed light upon modern concerns. He specifically addresses the recent evangelical controversy regarding gender roles.
On February 5, 2000, the Institute of Mennonite Studies held a conference at Associated Mennonite Biblical Seminary entitled "Without Spot or Wrinkle: Reflecting Theologically on the Nature of the Church." This conference gave attention to ecclesiology, in direct response to challenges that Mennonite church bodies in Canada and the United States have been facing in recent times. The phrase "without spot or wrinkle" comes from Ephesians 5:27, a text addressing relationships between husbands and wives within the Christian household. Historically it has also come to symbolize what Mennonites have sometimes believed about the nature of the church. Anabaptists, and Mennonites who came after them, have often maintained that the true church is a gathering of reborn and spiritually regenerated Christians called to be a community free from moral failure. At present, however, some Mennonites are questioning elements of this conceptual legacy, and, in light of personal failings and hurtful church schisms, are expressing doubts about its practical adequacy and theological tenability. The essays in this book do not provide a unified argument. What the authors have in common is concern for the church and commitment to faithfulness. Readers are invited to reflect on the issues and make their own assessments.
A comprehensive and accessible guide to the Hebrew Bible This book brings together some of the world's most exciting scholars from across a variety of disciplines to provide a concise and accessible guide to the Hebrew Bible. It covers every major genre of book in the Old Testament together with in-depth discussions of major themes such as human nature, covenant, creation, ethics, ritual and purity, sacred space, and monotheism. This authoritative overview sets each book within its historical and cultural context in the ancient Near East, paying special attention to its sociological setting. It provides new insights into the reception of the books and the different ways they have been studied, from historical-critical enquiry to modern advocacy approaches such as feminism and liberation theology. It also includes a guide to biblical translations and textual criticism and helpful suggestions for further reading. Featuring contributions from experts with backgrounds in the Jewish and Christian faith traditions as well as secular scholars in the humanities and social sciences, The Hebrew Bible is the perfect starting place for anyone seeking a user-friendly introduction to the Old Testament, and an invaluable reference book for students and teachers.
This book considers the academic treatment of biblical interpretation in the renewal movement, the fastest growing tradition in Christendom today. The initial chapter surveys the history of biblical interpretation in the renewal tradition and provides a conceptual basis for the book. In Part II, six renewal scholars outline a proposal for the future of biblical hermeneutics in the tradition. These authors address certain key questions. What is the role of the Holy Spirit in biblical interpretation? What are the distinctive presuppositions, methods and goals of renewal biblical hermeneutics? Three prominent biblical scholars (Craig G. Bartholomew, James D.G. Dunn, R. Walter L. Moberly) respond to the proposals outlined above. These critical responses deepen the examination of renewal biblical hermeneutics as well as increase its appeal to biblical and theological scholars in general. The final chapter offers a synthesis and evaluation of the accomplishments of the discussion, as well as an assessment of the state of the discipline with an eye toward the future.
This popular text has been updated to ensure that it continues to provide a current and comprehensive overview of the main Christian theologies of the twentieth and twenty-first centuries. Each chapter is written by a leading theologian and gives a clear picture of a particular movement, topic or individual. New and updated treatments of topics covered in earlier editions, with over half the chapters new to this edition or revised by new authors. New section singling out six classic theologians of the twentieth century. Expanded treatment of the natural sciences, gender, Roman Catholic theology since Vatican II, and African, Asian and Evangelical theologies. Completely new chapters on spirituality, pastoral theology, philosophical theology, postcolonial biblical interpretation, Pentecostal theology, Islam and Christian theology, Buddhism and Christian theology, and theology and film. As in previous editions, the text opens with a full introduction to modern theology. Epilogue discussing the present situation and prospects of Christian theology in the twenty-first century.
This book puts a creative new reading of Hans-Georg Gadamer’s philosophical hermeneutics and literary genre theory to work on the problem of Scripture. Reading texts as Scripture brings two hermeneutical assumptions into tension: that the text will continually say something new and relevant to the present situation, and that the text has stability and authority over readers. Given how contested the Bible’s meaning is, how is it possible to ‘read Scripture’ as authoritative and relevant? Rather than anchor meaning in author, text or reader, Gadamer’s phenomenological model of hermeneutical experience as Spiel (‘play’) offers a dynamic, intersubjective account of how understanding happens, avoiding the dead end of the subjective–objective dichotomy. Modern genre theory addresses some of the criticisms of Gadamer, accounting for the different roles played by readers in different genres using the new term Lesespiel (‘reading game’). This is tested in three case studies of contested texts: the recontextualization of psalms in the book of Acts, the use of Hagar’s story (Genesis 16) in nineteenth-century debates over slavery and the troubling reception history of the rape and murder in Gibeah (Judges 19). In each study, the application of ancient text to contemporary situation is neither arbitrary, nor slavishly bound to tradition, but playful.