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An introduction to the core Christian doctrines, the historical context in which they arose, and their ongoing importance to contemporary Christian belief and practice. Justo González has long been recognized as one of our best teachers and interpreters of the church’s belief and history. In this new volume he lays out the answers to three questions crucial to understanding the Christian tradition: First, what are the core Christian doctrines? What ideas and convictions form the heart of Christian identity? Second, Where did these doctrines come from? What are the historical contexts in which they first rose to prominence? How have they developed across the history of the church? Finally, what do these doctrines mean today? What claims do they continue to place on Christian belief and practice in the twenty-first century? Written with the clarity and insight for which González is famous, A Short History of Christian Doctrine will serve the needs of students in church history, historical theology, and systematic theology classes in college/university settings, as well as seminaries/theological schools.
An urgent call for awareness of the dangers of Christian nationalism, including the origins and implications. In 2022, Bishop Curry charged the House of Bishops Theology Committee to study Christian nationalism, an issue that has increasingly come to the forefront of conversations surrounding Christianity, democracy and white supremacy. The committee’s methodology in an Anglican framework of scripture, tradition, reason, and liturgy sheds light on the foundation of the movement and a path forward. They argue that it is sinful and violates the first and second of the Ten Commandments. Through careful examination of Christian Nationalism, the Theology Committee warns members of the church not to fall into its trap, but instead to be a light to the world.
A collection of 99 Bible Stories illustrated in bright colours. Each story is told across a double page spread and there is a mixture of full page art and spot illustrations throughout the book. Following the Bible narrative the stories start with At the Beginning, and cover a wide variety including Samuel Listens, Esther, A Blind Man Sees, and Jesus Walks on the Lake, right through to One Day Jesus Will Return.
Travel through the decades in the history of Christan Surfers - from a group of teenagers in Cronulla, Australia in 1977 to the global movement of surfers it is today. Groundswell is the story of ordinary people trusting in God to do the extraordinary.
This volume aims to show through various case studies how the interrelations between Jews, Muslims and Christians in Iberia were negotiated in the field of images, objects and architecture during the Later Middle Ages and Early Modernity. . By looking at the ways pre-modern Iberians envisioned diversity, we can reconstruct several stories, frequently interwoven with devotional literature, poetry or Inquisitorial trials, and usually quite different from a binary story of simple opposition. The book’s point of departure narrates the relationship between images and conversions, analysing the mechanisms of hybridity, and proposing a new explanation for the representation of otherness as the complex outcome of a negotiation involving integration. Contributors are: Cristelle Baskins, Giuseppe Capriotti, Ivana Čapeta Rakić, Borja Franco Llopis, Francisco de Asís García García, Yonatan Glazer-Eytan, Nicola Jennings, Fernando Marías, Elena Paulino Montero, Maria Portmann, Juan Carlos Ruiz Souza, Amadeo Serra Desfilis, Maria Vittoria Spissu, Laura Stagno, Antonio Urquízar-Herrera.
Almost all scholars look to Acts 6:1-8:3 as providing the bedrock of early Christian tradition. The incident between the Hebrews and the Hellenists are understood to reflect real historical and theological problems in the early Jerusalem community, demonstrating the Hellenist role as a historical bridge between Jesus and Paul. Penner's study challenges the fundamental assumptions of this approach. Penner emphasizes the rhetorical and moral dimensions of ancient historiographical theory, especially the centrality of narrative and plot, the use of vivid description, the application of comparison using various type-scenes, and the role of speeches in terms of characterization and the presentation of narrative style. Todd Penner is the Assistant Professor of Religion at Austin College and the co-editor with Caroline Vander Stichele of Contextualizing Acts: Lukan Narrative and Greco-Roman Discourse.
Christian-Muslim Relations, a Bibliographical History 10 (CMR 10), covering the Ottoman and Safavid Empires in the period 1600-1700, is a further volume in a general history of relations between the two faiths from the seventh century to the early 20th century. It comprises a series of introductory essays and also the main body of detailed entries which treat all the works, surviving or lost, that have been recorded. These entries provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 10, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations. Section Editors: Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Karoline Cook, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Emma Loghin, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Davide Tacchini, Ann Thomson, Carsten Walbiner
In the wake of Jerusalem's fall in 1099, the crusading armies of western Christians known as the Franks found themselves governing not only Muslims and Jews but also local Christians, whose culture and traditions were a world apart from their own. The crusader-occupied swaths of Syria and Palestine were home to many separate Christian communities: Greek and Syrian Orthodox, Armenians, and other sects with sharp doctrinal differences. How did these disparate groups live together under Frankish rule? In The Crusades and the Christian World of the East, Christopher MacEvitt marshals an impressive array of literary, legal, artistic, and archeological evidence to demonstrate how crusader ideology and religious difference gave rise to a mode of coexistence he calls "rough tolerance." The twelfth-century Frankish rulers of the Levant and their Christian subjects were separated by language, religious practices, and beliefs. Yet western Christians showed little interest in such differences. Franks intermarried with local Christians and shared shrines and churches, but they did not hesitate to use military force against Christian communities. Rough tolerance was unlike other medieval modes of dealing with religious difference, and MacEvitt illuminates the factors that led to this striking divergence. "It is commonplace to discuss the diversity of the Middle East in terms of Muslims, Jews, and Christians," MacEvitt writes, "yet even this simplifies its religious complexity." While most crusade history has focused on Christian-Muslim encounters, MacEvitt offers an often surprising account by examining the intersection of the Middle Eastern and Frankish Christian worlds during the century of the First Crusade.
For medieval Christians, Islam presented a series of disquieting challenges, and individual Christians portrayed Muslim culture in varied ways, according to their interests and prejudices. These fifteen original essays focus on unfamiliar texts that reflect the wide range of medieval Christianity's preoccupation with Islam, treating works from many different periods and in a wide range of genres and languages.