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¿Qué es una revolución? ¿En qué se diferencian las revoluciones liberales de otras manifestaciones sociales de descontento anteriores a nuestra época contemporánea? ¿Qué ideas, individuos, conceptos, mitos y ritos conformaron el imaginario revolucionario nacional y transnacional?;Este libro presenta las grandes revoluciones liberales, de proyección universal, que tuvieron lugar entre 1776 y 1848. En el contexto histórico revolucionario, libertad e independencia fueron dos ideas clave que, con sus múltiples matices semánticos, dotaron de legitimidad tanto a los distintos movimientos emancipadores americanos, como a los procesos de transición de los regímenes absolutistas del Antiguo Régimen a los nuevos Estados-nación. El mayor legado de este proceso revolucionario fue el nacimiento de la política moderna, base sobre la que se han edificado las democracias occidentales que hoy conocemos.;Tras una introducción general más conceptual y transversal, la obra se estructura siguiendo un orden temático-cronológico de fácil reconocimiento. Se da prioridad a los estudios más recientes de historia comparada y de historia transnacional, junto a otro tipo de investigaciones de referencia o novedosas. Este análisis de conjunto pretende aportar una nueva visión, sugerente y enriquecedora, de los complejos procesos revolucionarios liberales y, sobre todo, de su esencia, de sus interconexiones y de sus transferencias culturales en el mundo atlántico y mediterráneo, fundamentalmente. Como se indica en el subtítulo del libro, el fin de este estudio es ofrecer algunas claves para una historia comparada de las revoluciones liberales.;Rafael Fernández-Sirvent es profesor titular de Historia Contemporánea en la Universidad de Alicante e investigador titular del Seminario de Historia Constitucional "Martínez Marina". Es director de Pasado y Memoria. Revista de Historia Contemporánea y coordinador académico del Portal "Reyes y Reinas de la España contemporánea" de la Biblioteca Virtual Miguel de Cervantes.
El Verdadero Origen de la Humanidad... El secreto mejor guardado por la Iglesia... Muchas son las culturas que nos hablan de la existencia de unos seres Reptilianos considerados como dioses: Los Anunnaki. Hay muchas evidencias, rastros que estos seres han dejado en nuestra historia. Los antiguos indicaron y representaron a estos dioses en sus pinturas, escritos, y por sobre todo, sus edificaciones, las cuales son imposibles de replicar en nuestra actualidad. Sus conocimientos tanto tecnológicos como su conciencia del universo influenciaron en nuestra historia... Incluso, hasta nuestros días... No volverás a ser el mismo luego de que conozcas los secretos de este libro...
Central America was the only part of the far-reaching Spanish Empire in continental America not to experience destructive independence wars in the period between 1810 and 1824. The essays in this volume draw on new historical research to explain why, and to delve into what did happen during the independence period in Central America and Chiapas. The contributors, distinguished scholars from Central America, North America, and Europe, consider themes of power, rebellion, sovereignty, and resistance throughout the Kingdom of Guatemala beginning in the late eighteenth century and ending with independence from Spain and the debate surrounding the decision to join the Mexican Empire. Their work reveals that a “conflict-free” separation from Spain was more complex than is usually understood, and shows how such a separation was crucial to late-nineteenth-century developments. These essays tell us how different groups seized on the political instabilities of Spain to maximize their interests; how Latin American elites prepared elaborate rituals to legitimize power dynamics; why the Spanish military governor Bustamante’s role in Central America should be reconsidered; how Indian and popular uprisings had more to do with tax burdens than with independence rhetoric; how the scholastic thought of Thomas Aquinas played a role in political thinking during the independence period; and why Mexico’s Plan de Iguala, the independence program promoted by Agustín de Iturbide, finally broke Central American elites’ ties to Spain. Focusing on regional and small-town dynamics as well as urban elites, these essays combine to offer an unusually broad and varied perspective on and a new understanding of Central America in the period of independence.
This book depicts new paradigms in Hispanic linguistic, literary and cultural studies. Part I: Literary and Cultural Studies includes eight essays focusing on a new trend of cultural representation attempting to find new meaning(s). They explore a series of reflections on some of those moments – from the period that begins with the cry for independence in 1810 and that spans beyond 2010 – textually translated as new approaches of analysis on the “recollections of things to come.” The contexts examined evince critical occurrences related to periods of change toward democracy and social justice that eventually lead to “revolutionary” or “emancipating” ends, by way of artistic, textual manifestations. Part II: Linguistic and Cultural Studies contains nine articles representative of the most current, ground breaking research on Hispanic linguistics. It focuses on important linguistic and cultural issues pertaining, geographically, to various corners of the Hispanic world, spanning from central Florida and New York City, to Bolivia, and on to the Prince Islands in Turkey. The issues explored include the sociolinguistic and cultural identity of Puerto Ricans in the United States, the pragmatics of humor in Mexican film, the effects of language evolution on modern Spanish, and the acquisition of Spanish by English speakers.
Nació en la ciudad de Guadalajara en el estado de Jalisco País México, el Día 14 de Abril del Año de 1958, hijo de María de Jesús Casillas Gutiérrez y José Refugio Rodríguez Medina, casado con María de la Luz Mariscal Espinosa, y tiene dos hijos Alfredo Akzayakatl Rodríguez Mariscal, Y Guillermo Pakal Rodríguez Mariscal. Curso sus estudios en la escuela Primaria Federal Oblatos ubicada en la calle Gómez de Mendiola y la escuela secundaria en la secundaria No. 1 para varones en el turno matutino, su bachillerato lo realizo en escuela vocacional de la Universidad de Guadalajara, curso la Licenciatura en Economía de la Universidad de Guadalajara y la Maestría en análisis de sistemas industriales del centro universitario de ciencias exactas e ingenierías de la universidad de Guadalajara. En la practica deportiva realizo las siguientes actividades: Practico el fut bol en las fuerzas básicas del club deportivo gallos del Jalisco y la universidad de Guadalajara represento la selección de vóley bol de la escuela primaria federal oblatos y la selección de beis bol de la secundaria No. 1, formo parte de la selección de fut bol de la facultad de economía de la universidad de Guadalajara, En el campo laboral trabajo en e taller de calzado de su padre, en el taller de laminado y pintura de su tío y se integra al sistema de educación prescolar abierta del D.I.F Jalisco, posteriormente se integra a trabajar en la secretaria de pesca delegación Jalisco en las áreas de auditoría y capacitación pesquera pasa a integrarse a la dirección de fortalecimiento municipal del estado de Jalisco, posteriormente se integra al departamento de auditoría a patrones del Instituto Mexicano del Seguro Social, Incorporándose por último a la docencia en la universidad de Guadalajara en las escuelas Preparatoria de Jalisco y Escuela Vocacional y al Centro Universitario de Ciencias Exactas e Ingenierías de la Universidad de Guadalajara.
ÊIf we wish to understand Argentina, we must begin first of all by familiarizing ourselves with one pivotal sentiment that has permeated and controlled every aspect of Argentine life and development since colonial days. This sentiment is an exalted and haughty patriotism, so intense, indeed, that the tone with which an Argentine says ÒSoy argentinoÓ, is no whit less assertive and proud than that in which citizens of ancient Rome were wont to say ÒCivis Romanus sumÓ. Whatever the origin of this sentiment, the evidences of it are irrefutable. Argentina has to-day about nine million inhabitants: of these, fully two thirds are of recent foreign origin, mainly Italian and Spanish, and to a much smaller extent, English, French, and German. Argentina, in other words, has relatively a much larger population of recent foreign extraction than the United States. Nevertheless, the hyphen does not exist in Argentina; and the terms Italo-Argentine, Hispano-Argentine, Franco-Argentine, etc., are entirely unknown. The jealous and uncompromising patriotism of the Argentine makes hyphenated national designations impossible. If we turn from the evidence of purely popular sentiment to the more sober and more controlled evidence of literature, we find the same thing. Take away from the literature of Argentina the theme of patriotism, and you have taken away its most distinctive and its greatest life-giving element. It has been said, and justly, that the Italian literature of the nineteenth century centered entirely about the theme of Italian unification, voicing during the first half of the century the aspirations of her great men for a united Italy, and during the second half intoning the p¾an of joy at the accomplishment of those aspirations. The same may be said of Argentine literature. The names of the great leaders of her immortal Revolution, both against the mother country and later against the internal caudillo tyrantsÑthe most important of whom was RosasÑand the deeds that they performed, recur again and again through the pages of her men of letters, whatever be the form of literature they engage in, narrative, dramatic, or poetic.
In 2015, the Mexican state counted how many of its citizens identified as Afro-Mexican for the first time since independence. Finding Afro-Mexico reveals the transnational interdisciplinary histories that led to this celebrated reformulation of Mexican national identity. It traces the Mexican, African American, and Cuban writers, poets, anthropologists, artists, composers, historians, and archaeologists who integrated Mexican history, culture, and society into the African Diaspora after the Revolution of 1910. Theodore W. Cohen persuasively shows how these intellectuals rejected the nineteenth-century racial paradigms that heralded black disappearance when they made blackness visible first in Mexican culture and then in post-revolutionary society. Drawing from more than twenty different archives across the Americas, this cultural and intellectual history of black visibility, invisibility, and community-formation questions the racial, cultural, and political dimensions of Mexican history and Afro-diasporic thought.