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Presenting twenty individual grammar points in lively and realistic contexts, Basic Spanish is an accessible reference grammar with related exercises in one, easy to follow volume. Beginning with the simpler aspects of Spanish and progressing on to more complex areas, each chapter contains grammar points that are followed by examples and exercises selected to reinforce the topic. A first-class introduction to the language, features of this practical book include: * authentic reading texts to encourage an understanding of Spain and Spanish-speaking countries * reference to Latin American usage where appropriate * abundant exercises with full answer key * glossary of grammatical terms. Clearly presented and user-friendly, Basic Spanish provides readers with the basic tools to express themselves in a wide variety of situations, making it an ideal reference and practice resource for both beginners and students with some knowledge of the language.
‘PREMIOS’ ‘Medalla de Plata – Concurso de Libros Favoritos de los Lectores Internacionales y Reseñas de 5 Estrellas’ ‘Premio de Oro al Libro Literario Titan y Reseñas de 5 Estrellas’ ‘Bestseller en Amazon – #1 Historia de Oriente Medio y #2 Historia de Civilizaciones Antiguas’ Los dioses Anunnaki del planeta Nibiru llevaron a cabo una misión en la Tierra, y la historia fue documentada en tabletas de arcilla o textos mesopotámicos descubiertos en las ruinas de edificios en Oriente Medio. Los académicos han propuesto que algunas historias del Génesis ya habían aparecido en textos Mesopotámicos hace miles de años. Esta propuesta nos motivó a evaluar los textos más relevantes. Aunque la mayoría de los académicos creen que los textos mesopotámicos son mitología, la investigación se realizó bajo la premisa de que su contenido corresponde a hechos reales. El análisis de las traducciones académicas de los textos reveló que muchos detalles críticos para comprender la historia no han sido revelados. Un análisis exhaustivo de los datos determinó las fechas más probables de los hechos. El libro presenta los acontecimientos relacionados con la llegada de los Anunnaki a la Tierra y las consecuencias de su misión de manera cronológica según los hallazgos en textos Mesopotámicos y libros antiguos. Diversas fuentes, entre ellas libros apócrifos, informes de historiadores antiguos, investigaciones científicas y registros arqueológicos, complementaron la investigación. Se descifraron muchos enigmas, entre ellos quiénes eran los Anunnaki y los Igigi (vigilantes, Nephilim). ¿Por qué, cuándo y cómo se originó el H. sapiens, cómo surgieron las otras especies y por qué se extinguieron? ¿Por qué y cuándo llegaron los Anunnaki y finalmente abandonaron la Tierra? ¿Cuándo regresará el planeta Nibiru a nuestra zona en el sistema solar interior? Los resultados y hallazgos de esta investigación merecen ser conocidos debido a la probabilidad de que las historias de los textos Mesopotámicos realmente sucedieran. Las propuestas del libro difieren de lo que hemos aprendido en las instituciones educativas sobre el origen de la humanidad e invitan al pensamiento crítico para reflexionar sobre la historia de los dioses Anunnaki. Los lectores entusiastas de la temática extraterrestre encontrarán propuestas innovadoras.
Postcolonialism and Political Theory explores the intersection between the political and the postcolonial through an engagement with, critique of, and challenge to some of the prevalent, restrictive tenets and frameworks of Western political and social thought. It is a response to the call by postcolonial studies, as well as to the urgent need within world politics, to turn towards a multiplicity--largely excluded from globally dominant discourses of community, subjectivity, power and prosperity--constituted by otherness, radical alterity, or subordination to the newly reconsolidated West. The book offers a diverse range of essays that re-examine and open the boundaries of political and cultural modernity's historical domain; that look at how the racialized and gendered and cultured subject visualizes the social from elsewhere; that critique the limits of postcolonial theory and its claim to celebrate diversity; and that complicate the notion of postcolonial politics within settler societies that continue to practice exile of the indigenous. Postcolonialism and Political Theory is an ideal book for graduate and advanced undergraduate level study and for those working both disciplinarily and interdisciplinarily, both inside and outside academia.
Since its original publication in 1949, Irving A. Leonard's pioneering Books of the Brave has endured as the classic account of the introduction of literary culture to Spain's New World. Leonard's study documents the works of fiction that accompanied and followed the conquistadores to the Americas and goes on to argue that popular texts influenced these men and shaped the way they thought and wrote about their New World experiences. For the first time in English, this edition combines Leonard's text with a selection of the documents that were his most valuable sources--nine lists of books destined for the Indies. Containing a wealth of information that is sure to spark future study, these lists provide the documentary evidence for what is perhaps Leonard's greatest contribution: his demonstration that royal and inquisitorial prohibitions failed to control the circulation of books and ideas in colonial Spanish America. Rolena Adorno's introduction signals the lasting value of Books of the Brave and brings the reader up to date on developments in cultural-historical studies that have shed light on the role of books in Spanish American colonial culture. Adorno situates Leonard's work at the threshold between older, triumphalist views of Spanish conquest history and more recent perspectives engendered by studies of native American peoples. With its rich descriptions of the book trade in both Spain and America, Books of the Brave has much to offer historians as well as literary critics. Indeed, it is a highly readable and engaging book for anyone interested in the cultural life of the New World. Since its original publication in 1949, Irving A. Leonard's pioneering Books of the Brave has endured as the classic account of the introduction of literary culture to Spain's New World. Leonard's study documents the works of fiction that accompanied and followed the conquistadores to the Americas and goes on to argue that popular texts influenced these men and shaped the way they thought and wrote about their New World experiences. For the first time in English, this edition combines Leonard's text with a selection of the documents that were his most valuable sources--nine lists of books destined for the Indies. Containing a wealth of information that is sure to spark future study, these lists provide the documentary evidence for what is perhaps Leonard's greatest contribution: his demonstration that royal and inquisitorial prohibitions failed to control the circulation of books and ideas in colonial Spanish America. Rolena Adorno's introduction signals the lasting value of Books of the Brave and brings the reader up to date on developments in cultural-historical studies that have shed light on the role of books in Spanish American colonial culture. Adorno situates Leonard's work at the threshold between older, triumphalist views of Spanish conquest history and more recent perspectives engendered by studies of native American peoples. With its rich descriptions of the book trade in both Spain and America, Books of the Brave has much to offer historians as well as literary critics. Indeed, it is a highly readable and engaging book for anyone interested in the cultural life of the New World.
Viewing a variety of narratives through the lens of inebriation imagery, this book explores how such imagery emerges in colonial Peru as articulator of notions of the self and difference, resulting in a new social hierarchy and exploitation. Reading Inebriation evaluates the discursive and geo-political relevance of representations of drinking and drunkenness in the crucial period for the consolidation of colonial power in the Viceroyalty of Peru, and the resisting rhetoric of a Hispanicized native Andean writer interested in changing stereotypes, fighting inequality, and promoting tolerance at imperial level in one of the main centers of Spanish colonial economic activity in the Americas. In recognizing and addressing this imagery, Mónica Morales restores an element of colonial discourse that hitherto has been overlooked in the critical readings dealing with the history of sixteenth and early seventeenth-century Andes. She presents drinking as the metaphorical site where Western culture and the New World collide and define themselves on the grounds of differing drinking rituals and ideas of moderation and excess. Narratives such as dictionaries, legal documents, conversion manuals, historical writings, literary accounts, and chronicles frame her context of analysis.