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L'Académie internationale de philosophie de l'art offre ces mélanges à André Mercier, son Président d'honneur et ancien Président de la Fédération Internationale des Sociétés de Philosophie à l'occasion de son 80e anniversaire. Les articles réunis ici concernent les problèmes centraux du travail philosophique et scientifique du jubilaire, à savoir la métaphysique, la cosmologie, la mystique, l'épistémologie, la sémantique, l'éthique, l'esthétique et la poétique. Ils établissent un riche dialogue avec la pensée d'André Mercier et méritent l'intérêt d'un large public philosophique, puisqu'ils sortent de la plume d'excellents spécialistes, qui ont souvent marqué la vie philosophique internationale des dernières décennies.
In this book philosophers try to answer the following question: What is globalization and what does "globe" or "world" (monde) signify? Rémi Brague returns to the Greek idea of the cosmos in order to track the worldhood (mondanéité) of the world, that is, the process by which the idea of the world is formed. Don Ihde shows how a world has developed, in which technologies are no longer considered neutral means serving the ends of human action, but become the very means by which people exist in the world. Vittorio Mathieu describes the economical world at two levels – that of the individual and that of society. Tomonobu Imamichi analyses the capacity of aesthetic experience to disclose a world other than the world of technological efficiency. Francisco Miró Quesada C. emphasises that the great political questions are not solvable without worldviews that express value systems. David Rasmussen describes sensus communis as a cosmopolitan concept, which founds a political globalization of the world. And Peter Kemp attempts to grasp the meaning of that globalization upon which the destiny of our planet depends.
"Brief table of contents of vols. I-XX" in v. 21, p. [502]-618.
Does Descartes belong to metaphysics? What do we mean when we say "metaphysics"? These questions form the point of departure for Jean-Luc Marion's groundbreaking study of Cartesian thought. Analyses of Descartes' notion of the ego and his idea of God show that if Descartes represents the fullest example of metaphysics, he no less transgresses its limits. Writing as philosopher and historian of philosophy, Marion uses Heidegger's concept of metaphysics to interpret the Cartesian corpus—an interpretation strangely omitted from Heidegger's own history of philosophy. This interpretation complicates and deepens the Heideggerian concept of metaphysics, a concept that has dominated twentieth-century philosophy. Examinations of Descartes' predecessors (Aristotle, Augustine, Aquinas, and Suarez) and his successors (Leibniz, Spinoza, and Hegel) clarify the meaning of the Cartesian revolution in philosophy. Expertly translated by Jeffrey Kosky, this work will appeal to historians of philosophy, students of religion, and anyone interested in the genealogy of contemporary thought and its contradictions.
The author discusses the theory of knowledge, the life of a concept from it's inception, cultivation, action and reflection; and in which there is also a discussion of the process of formation of ideas, including the importance of imagingation, judgment and language in that process.