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Laozis Daodejing The English and Chinese Translations Based on Laozis Original Daoism From Philosophical and Hermeneutical Perspectives ?????? ??????????? Your work on Lao Tzu promises to be very interesting. --Professor Sir Alfred Ayer (A.J.Ayer) I strongly recommend to you a new translation of Lao Tzu from a very remarkable translator, a Chinese lady Lee Sun Chen Org, who deeply believes in the importance of this work for humanity. --Professor Sir Karl Popper You should make an effort to let the world know of the true Laozi. I like both your Chinese and English translations of Daodejing. --Professor Chern Shiing-Shen????? The authentic philosophical Daoism was originated by Laozi through his meditation (private) and philosophizing(public). He has organized the piecemeal whimsical poetic thinking and incorporated them into his framework; that is the Daoism of Laozi. His book Daodejing embodies an integral frameworkand that should be tackled through philosophy. However, the language of his book is nearly four thousand years old; this hardship should be tackled through the Chinese hermeneutic. In addition, Laozis philosophical Daoism should be discerned from popular religious Daoism, a medley of fanciful thoughts and folklore. Accordingly, the single step to start the long and arduous journey to fathom the very deep wisdom of Laozi is to follow the roadmap of each individuals striving to understands oneself spiritually (self-realization) and the world scientifically. Chen Lee Sun(aka Lee Sun Chen Org): A self-taught and self-critical pursuer of truth as well as the meaning of life. She was a life-long follower of Laozis philosophy--Laoism, but attended Oxford University to study Western philosophy through winning a full scholarship awarded by Government in Taiwan. She has also worked for an MA on linguistics and Chinese hermeneutic in the University of California, Davis. Bertrand Ruseell had great influence on her in her early days. Later her mentor was A.J. Ayer. Most recently her philosophical thinking moved closer to Karl Poppers. Nevertheless Laozis thinking has had been her greatest influence.
Laozis Daodejing The English and Chinese Translations Based on Laozis Original Daoism From Philosophical and Hermeneutical Perspectives ?????? ??????????? Your work on Lao Tzu promises to be very interesting. --Professor Sir Alfred Ayer (A.J.Ayer) I strongly recommend to you a new translation of Lao Tzu from a very remarkable translator, a Chinese lady Lee Sun Chen Org, who deeply believes in the importance of this work for humanity. --Professor Sir Karl Popper You should make an effort to let the world know of the true Laozi. I like both your Chinese and English translations of Daodejing. --Professor Chern Shiing-Shen????? The authentic philosophical Daoism was originated by Laozi through his meditation (private) and philosophizing(public). He has organized the piecemeal whimsical poetic thinking and incorporated them into his framework; that is the Daoism of Laozi. His book Daodejing embodies an integral frameworkand that should be tackled through philosophy. However, the language of his book is nearly four thousand years old; this hardship should be tackled through the Chinese hermeneutic. In addition, Laozis philosophical Daoism should be discerned from popular religious Daoism, a medley of fanciful thoughts and folklore. Accordingly, the single step to start the long and arduous journey to fathom the very deep wisdom of Laozi is to follow the roadmap of each individuals striving to understands oneself spiritually (self-realization) and the world scientifically. Chen Lee Sun(aka Lee Sun Chen Org): A self-taught and self-critical pursuer of truth as well as the meaning of life. She was a life-long follower of Laozis philosophy--Laoism, but attended Oxford University to study Western philosophy through winning a full scholarship awarded by Government in Taiwan. She has also worked for an MA on linguistics and Chinese hermeneutic in the University of California, Davis. Bertrand Ruseell had great influence on her in her early days. Later her mentor was A.J. Ayer. Most recently her philosophical thinking moved closer to Karl Poppers. Nevertheless Laozis thinking has had been her greatest influence.
An introductory guide to the Dao de Jing, exploring key themes and passages in this key work of Daoist thought.
Thomas Michael's study of the early history of the Daodejing reveals that the work is grounded in a unique tradition of early Daoism, one unrelated to other early Chinese schools of thought and practice. The text is associated with a tradition of hermits committed to yangsheng, a particular practice of physical cultivation involving techniques of breath circulation in combination with specific bodily movements leading to a physical union with the Dao. Michael explores the ways in which the text systematically anchored these techniques to a Dao-centered worldview. Including a new translation of the Daodejing, In the Shadows of the Dao opens new approaches to understanding the early history of one of the world's great religious texts and great religious traditions.
Featuring contributions from the world's most highly esteemed Asian philosophy scholars, this important new encyclopedia covers the complex and increasingly influential field of Chinese thought, from earliest recorded times to the present day. Including coverage on the subject previously unavailable to English speakers, the Encyclopedia sheds light on the extensive range of concepts, movements, philosophical works, and thinkers that populate the field. It includes a thorough survey of the history of Chinese philosophy; entries on all major thinkers from Confucius to Mou Zongsan; essential topics such as aesthetics, moral philosophy, philosophy of government, and philosophy of literature; surveys of Confucianism in all historical periods (Zhou, Han, Tang, and onward) and in key regions outside China; schools of thought such as Mohism, Legalism, and Chinese Buddhism; trends in contemporary Chinese philosophy, and more.
This ambitious book presents a new interpretation of Chinese thought guided both by a philosopher's sense of mystery and by a sound philosophical theory of meaning. That dual goal, Hansen argues, requires a unified translation theory. It must provide a single coherent account of the issues that motivated both the recently untangled Chinese linguistic analysis and the familiar moral-political disputes. Hansen's unified approach uncovers a philosophical sophistication in Daoism that traditional accounts have overlooked.
"Transcendence and Substance in Early Chinese Thought offers a new account of the history of early Chinese philosophy, as well as a reconsideration of current understandings of early Chinese thought, by focussing on transcendence and substance. These two concepts are sometimes seen as being at odds with naturalist approaches to philosophy. By offering a robust account of early Chinese thought, Alexus McLeod and Joshua R. Brown argue that in fact non-naturalist positions can be found in early Chinese texts, in topics including transcendence, substance, soul-body dualism, and divinity. Moreover, by closely examining a range of early Chinese texts, and providing comparative readings of a number of Western texts and thinkers, this book offers a way of reading early Chinese Philosophy as consistent with the religious philosophy of the East and West, including the Abrahamic and the Brahmanistic religions. Co-written by a philosopher and theologian, this book draws out unique insights into early Chinese thought, highlighting in particular new ways to consider a range of Chinese concepts, including tian, dao, qi, xing, and win"--
The Daoist philosopher Zhuangzi (also known as Chuang Tzu), along with Confucius, Lao Tzu, and the Buddha, ranks among the most influential thinkers in the development of East Asian thought. His literary style is humorous and entertaining, yet the philosophical content is extraordinarily subtle and profound. This book introduces key topics in early Daoist philosophy. Drawing on several issues and methods in Western philosophy, from analytical philosophy to semiotics and hermeneutics, the author throws new light on the ancient Zhuangzi text. Engaging Daoism and contemporary Western philosophical logic, and drawing on new developments in our understanding of early Chinese culture, Coutinho challenges the interpretation of Zhuangzi as either a skeptic or a relativist, and instead seeks to explore his philosophy as emphasizing the ineradicable vagueness of language, thought and reality. This new interpretation of the Zhuangzi offers an important development in the understanding of Daoist philosophy, describing a world in flux in which things themselves are vague and inconsistent, and tries to show us a Way (a Dao) to negotiate through the shadows of a "chaotic" world.
This volume, covering entries from "Shaftesbury, Third Earl of" to "Zubiri, Xavier," presents articles on Eastern and Western philosophies, medical and scientific ethics, the Holocaust, terrorism, censorship, biographical entries, and much more.