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Lansing, Illinois, is a village that is "proud of its past, confident in its future," according to the signs at its entrance. That proud past began in the 1840s, when Dutch and German settlers first made their way to the area. The town was named for Henry Lansing, who came to the area in 1846 with his brothers, John and George. Through the medium of historic photographs, this book captures the evolution of the people of Lansing, from the late-1800s to the present day. These pages bring to life the people, events, communities, and industries that helped to shape and transform Lansing. With nearly 200 vintage images, Lansing, Illinois, includes photographs of the Indiana Avenue School, the Brickyards, the Ford Airport, and early businesses and business owners. It is hard to imagine Ridge Road, now a bustling center of commerce, as a dirt road scattered with general stores, taverns, and blacksmith shops. This book will take you back to Lansing's simpler days to give the reader a glimpse of why this community has maintained its appeal and held generations of families here in this warm and friendly place.
The modern city of East Lansing, Michigan is a thriving community of 46,000 people located just a few miles from the state capital building in Lansing. Originally a crossroads of Indian trails and encampments, the first modern development at the site was the Agriculture College of the State of Michigan. Founded in 1855, it later became Michigan State University. A surrounding community soon sprang up as a result of the college's establishment and growth. First named Collegeville, this community organized, petitioned for, and received a city charter from the state in 1907. The city and the college still share a symbiotic relationship, but they have developed into two diverse and distinct communities. This pictorial history presents images of the town as it originated and grew, in less than 100 years, into one of Michigan's most interesting cities.
Since 1868, the Lansing Correctional Facility (formerly the Kansas State Penitentiary) has stood watch over what would become the city of Lansing. Designed by Erasmus Carr, architect of the Kansas State Capitol, the prison is the oldest in Kansas. In the beginning, it housed male and female inmates from Kansas and Oklahoma, as well as inmates serving federal sentences. Today, the facility's population of minimum, medium, maximum, and special management custody offenders is approximately 2,400. Leavenworth County has also seen the addition of the United States Disciplinary Barracks, United States Penitentiary-Leavenworth, and Corrections Corporation of America-Leavenworth, making it the only county in the country to host a state, military, federal, and private prison. Images of America: Lansing Correctional Facility features photographs of the early days, when inmates were on the "silent system" and could not speak to one another, to more modern times when rehabilitation has become an important component of prison life.
After World War II, America’s religious denominations spent billions on church architecture as they spread into the suburbs. In this richly illustrated history of midcentury modern churches in the Midwest, Gretchen Buggeln shows how architects and suburban congregations joined forces to work out a vision of how modernist churches might help reinvigorate Protestant worship and community. The result is a fascinating new perspective on postwar architecture, religion, and society. Drawing on the architectural record, church archives, and oral histories, The Suburban Church focuses on collaborations between architects Edward D. Dart, Edward A. Sövik, Charles E. Stade, and seventy-five congregations. By telling the stories behind their modernist churches, the book describes how the buildings both reflected and shaped developments in postwar religion—its ecumenism, optimism, and liturgical innovation, as well as its fears about staying relevant during a time of vast cultural, social, and demographic change. While many scholars have characterized these congregations as “country club” churches, The Suburban Church argues that most were earnest, well-intentioned religious communities caught between the desire to serve God and the demands of a suburban milieu in which serving middle-class families required most of their material and spiritual resources.