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Writings by the pioneering linguist Benjamin Whorf, including his famous work on the Hopi language as well as general reflections on language and meaning.
"Whorf ... makes two cardinal hypotheses: First, that all higher levels of thinking are dependent on languge. Second, that the structure of the language one habitually uses influences the manner in which one understands his environment. The picture of the universe shifts from tongue to tongue"--Foreword by Stuart Chase.
What is language? How does it relate to the world? How does it relate to the mind? Should our view of language influence our view of the world? These are among the central issues covered in this spirited and unusually clear introduction to the philosophy of language. Making no pretense of neutrality, Michael Devitt and Kim Sterelny take a definite theoretical stance. Central to that stance is naturalism--that is, they treat a philosophical theory of language as an empirical theory like any other and see people as nothing but complex parts of the physical world. This leads them, controversially, to a deflationary view of the significance of the study of language: they dismiss the idea that the philosophy of language should be preeminent in philosophy. This highly successful textbook has been extensively rewritten for the second edition to reflect recent developments in the field.
A fascinating examination of how we are both played by language and made by language: the science underlying the bugs and features of humankind’s greatest invention. Language is said to be humankind’s greatest accomplishment. But what is language actually good for? It performs poorly at representing reality. It is a constant source of distraction, misdirection, and overshadowing. In fact, N. J. Enfield notes, language is far better at persuasion than it is at objectively capturing the facts of experience. Language cannot create or change physical reality, but it can do the next best thing: reframe and invert our view of the world. In Language vs. Reality, Enfield explains why language is bad for scientists (who are bound by reality) but good for lawyers (who want to win their cases), why it can be dangerous when it falls into the wrong hands, and why it deserves our deepest respect. Enfield offers a lively exploration of the science underlying the bugs and features of language. He examines the tenuous relationship between language and reality; details the array of effects language has on our memory, attention, and reasoning; and describes how these varied effects power narratives and storytelling as well as political spin and conspiracy theories. Why should we care what language is good for? Enfield, who has spent twenty years at the cutting edge of language research, argues that understanding how language works is crucial to tackling our most pressing challenges, including human cognitive bias, media spin, the “post-truth” problem, persuasion, the role of words in our thinking, and much more.
Quine and Davidson are among the leading thinkers of the twentieth century. Their influence on contemporary philosophy is second to none, and their impact is also strongly felt in disciplines such as linguistics and psychology. This book is devoted to both of them, but also questions some of their basic assumptions. Hans-Johann Glock critically scrutinizes their ideas on ontology, truth, necessity, meaning and interpretation, thought and language, and shows that their attempts to accommodate meaning and thought within a naturalistic framework, either by impugning them as unclear or by extracting them from physical facts, are ultimately unsuccessful. His discussion includes interesting comparisons of Quine and Davidson with other philosophers, particularly Wittgenstein, and also offers detailed accounts of central issues in contemporary analytic philosophy, such as the nature of truth and of meaning and interpretation, and the relation between thought and language.
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This book summarizes a network of interrelated ideas which I have developed, off and on, over the past eight or ten years. The underlying theme is the psychological interplay of order and chaos. Or, to put it another way, the interplay of deduction and induction. I will try to explain the relationship between logical, orderly, conscious, rule-following reason and fluid, self organizing, habit-governed, unconscious, chaos-infused intuition. My previous two books, The Structure of Intelligence and The Evolving Mind, briefly touched on this relationship. But these books were primarily concerned with other matters: SI with constructing a formal language for discussing mentality and its mechanization, and EM with exploring the role of evolution in thought. They danced around the edges of the order/chaos problem, without ever fully entering into it. My goal in writing this book was to go directly to the core of mental process, "where angels fear to tread" -- to tackle all the sticky issues which it is considered prudent to avoid: the nature of consciousness, the relation between mind and reality, the justification of belief systems, the connection between creativity and mental illness,.... All of these issues are dealt with here in a straightforward and unified way, using a combination of concepts from my previous work with ideas from chaos theory and complex systems science.