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Published in honour of Professor Yasir Suleiman, this collection acknowledges his contribution to the field of language and society in general, and to that of language analysis of socio-political realities in the Middle East in particular. Presenting a range of case studies relating to the role of language in the Middle East, each shows that the study of language unearths deeper processes relating to political affiliations, social behaviour and transnational as well as religious and sectarian identities. It also explores questions related to the power of language as a socio-political instrument, and addresses current issues that facilitate an understanding of the evolving intersections in the areas of language and politics in the modern Middle East. This includes how language forms and is shaped by its social and political surroundings, the language manifestations of social, religious and political identifications, as well as groupings, divisions and polarisations in the encounter between language, conflict and politics in contemporary Middle Eastern communities. Looking at language as a proxy for social and political struggles, the volume gives prominence to the long-lasting legacy and great contribution of Professor Yasir Suleiman to the field.
Cutting-edge examination of the domestic politics, now thoroughly revised to reflect the events of the Arab Spring.
This book investigates issues of central importance in understanding the role of language in society in the Middle East and North Africa. In particular, it covers issues of collective identity and variation as they relate to Arabic, Berber, English, Persian and Turkish in the fields of gender, national affiliation, the debate over authenticity and modernity, language reforms and language legislation. In addition, the book investigates how some of these issues are realized in the diaspora at both the micro and macro levels.
Suleiman's book considers national identity in relation to language, the way in which language can be manipulated to signal political, cultural or historical difference. As a language with a long-recorded heritage and one spoken by the majority of those in the Middle East in various dialects, Arabic is a particularly appropriate vehicle for such an investigation. It is also a penetrating device for exploring the conflicts of the Middle East.'This is a well-crafted, well organized, and eloquent book. 'Karin Ryding, Georgetown University
The author's objective within this book is to place the Arab world within a theoretical and comparative framework that avoids both orientalist and fundamentalist insistence on the utter peculiarity and uniqueness of the region. The book focuses in detail on eight Arab countries.
The Middle East is an area of great importance globally, yet misperceptions abound. Events have made it a region of special interest to the West and so the search for understanding gains momentum. This publication is intended to clarify the region’s complex history and issues. In developing this project, the contributors’ set out to explore seven significant themes that are usually not found in other sources. While many books focus on political history and conflicts, this two-volume work deals specifically with culture, religion, women, economics, governance, and media, as well as the role that the region’s modern history has played in shaping its society and worldview.
In this study of the rise of modern Arabic, Ayalon examines 19th-century linguistic change in the Eastern Arab world, describing how the language responded to the infiltration of Western politics, technology, and culture. Focusing on the realm of political discourse, Ayalon looks at a wide array of evidence--local chronicles, travel accounts, translations of European writings, Arab political treatises, newspapers and periodicals, and dictionaries--to show how shifts in the color, tone, and meaning of the Arab vocabulary reflected a new socio-political and cultural reality.
This book discusses the historical record of the idea that language is associated with national identity, demonstrating that different applications of this idea have consistently produced certain types of results. Nationalist movements aimed at ‘unification’, based upon languages which vary greatly at the spoken level, e.g. German, Italian, Pan-Turkish and Arabic, have been associated with aggression, fascism and genocide, while those based upon relatively homogeneous spoken languages, e.g. Czech, Norwegian and Ukrainian, have resulted in national liberation and international stability. It is also shown that religion can be more important to national identity than language, but only for religious groups which were understood in premodern times to be national rather than universal or doctrinal, e.g. Jews, Armenians, Maronites, Serbs, Dutch and English; this is demonstrated with discussions of the Holocaust, the Armenian Genocide, the civil war in Lebanon and the breakup of Yugoslavia, the United Netherlands and the United Kingdom.
Karsh contends that the influence of the Great Powers has not been the primary force behind the Middle East's political development, nor the main cause of its famous volatility.
Jordi Tejel presents – combining different disciplines such as history, sociology and anthropology – a new understanding of the dynamics leading to the consolidation of a Kurdish minority awareness in contemporary Syria. The book explores in particular how conditions for a change in ethnic strategy, from one of 'dissimulation' to one of 'visibility', have emerged amongst Syria's Kurds.