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Explores parallel and divergent developments in language policy and language rights in the U.S. and Canada, especially the past 4 decades, as a basis for reflection on what can be learned from one country's experience by the other.
This volume surveys and analyzes the historical background of recent controversies over language in the US, and compares the country to two official multilingual societies: Canada and Switzerland.;This book should be suitable for courses in linguistics, political science, and sociology. It is intended for undergraduate students and graduate students interested in the relationship between language and race, ethnic relations, and political sociology.
Leading scholars in language policy examine the politics and policies of language in Canada and the United States.
Language policies impact language choice, language prestige, and language spread. Rising regional integration, both formal and informal, adds to the sensitivity and complexity of language politics, whether in North America, South America or Europe. This book shows how language politics vary across the Americas and contrast with Europe.
An exploration of the direct funding of advocacy groups by the government. Focusing on groups concerned with the official languages, multiculturalism, and women's issues, Leslie Pal argues that funding is not neutral but is driven by state interests and by a national unity agenda.
An engaging discussion about the use of English and other languages in the United States.
This book argues that a tribe of the primitive society is formed because of kinship, while a state of the civilized society is formed because of language. When humans communicate using language, they extend the distance and the reaches of communication. They expand their communities. States replace tribes. Language underlies the formation of the state. Then, accordingly, language also underlies the organization of the state as men create language solutions in the organization of the state such as constitution, election and representation. The extension of linguistic communication distance also underlies the formation of three juxtaposing branches of government ― administrative, legislative and judicial body. It also enables men to create various forms of civilization such as history, philosophy, literature, art, religion and law which play a role in the construction of men’s spirit that guides the operation of the state. Language presets the whole process of the progress of civilization.
Presents a collection of essays that describe the values and attitudes of Americans that are reflected through the use of language.
A pathbreaking study of political culture in the United States, Britain, and Canada, Partial Visions demonstrates how popular culture--expressed through television soap operas and comedies, civics and history textbooks, magazine advertisements, and corporate publications and recruitment leaflets--subtly deflects and suppresses democratic political action. Richard Merelman argues that political messages embedded in popular culture weaken the division between public and private and between society and the individual. These "partial visions" of democracy are idealized yet inequitable, revelatory yet distorted. As a result, issues that might galvanize useful group conflict do not emerge, and the full potential for public participation in a liberal democracy remains unrealized. Britain, Canada, and the United States share a liberal political culture but differ in their historical evolution and in the structure of their institutions. Each country, Merelman suggests, has developed a distinctive popular culture that shapes public opinion and stifles political debate in nationally specific ways. Different rhetorical devices and metaphors operate in each nation, he points out; in Britain, for example, the monarchy and party system serve as symbols of political reconciliation between the individual and the collectivity. Characterizing the United States as a culture of "institutionalized individualism" and Canada as a culture of emotionally tepid group conflict, Merelman finds Britain's culture of group-based political debate the most successful in encouraging democratic participation. Drawing on symbolic anthropology, poststructuralist literary theory, and positivistic analyses of attitudes and media influence, Merelman conducts a controlled comparison of media representations, political discourse, and public opinion, using rich, complex sets of quantitative and qualitative data . He concludes that culture is not reducible to institutional interests but is intelligible as a whole structure; furthermore, culture can and sometimes does change the contours of political conflict.