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From 1763 to 1867 the land system of Upper Canada was one of the most important questions in the development of the new country. This detailed study of the subject examines Great Britain's plans for Canada after the conquest, the problems created by the royal "promise" of land to the loyalists, Lord Durham's Report, and the failure of the land policies to reach their economic and political objectives. In addition it covers the land problems in Canada after responsible government was achieved: Clergy Reserves, untenanted and abandoned land, settlement duties, speculation, wild land tax and assessment, and the activities of squatters. Based on Colonial Office depsatches, legislative records, the Crown Land Papers, newspapers and various private collections of documents, this work offers an accurate account of the social, economic and political aspects related to land policy in nineteenth-century Upper Canada.
"In these two volumes, which replace the Reader's Guide to Canadian History, experts provide a select and critical guide to historical writing about pre- and post-Confederation Canada, with an emphasis on the most recent scholarship" -- Cover.
First published in 1938, this work is important for an understanding of the settlement of the three prairie provinces and of the implementation of the National Policy initiated by Sir John A. Macdonald.
Land, Power, and Economics on the Frontier of Upper Canada examines Ontario's formative years, focusing on Essex County in Ontario from 1788 to 1850. Upper Canadian attitudes to land and society are shown to have been built on contemporary visions of the cosmos. John Clarke examines the actions of individuals from the perspective of the political culture and its manifestations, doing so within the constraints of geography and the cultural baggage of the settlers. Placing human action in the context of economics and laissez-faire capitalism, Clarke shows how almost unbridled acquisitiveness, and its concomitant land speculation, could promote or hinder development.
Ontario was known as "Upper Canada" from 1791 to 1841.
As the settler state of Canada expanded into Indigenous lands, settlers dispossessed Indigenous people and undermined their sovereignty as nations. One site of invasion was Kahnawà:ke, a Kanien’kehá:ka community and part of the Rotinonhsiónni confederacy. The Laws and the Land delineates the establishment of a settler colonial relationship from early contact ways of sharing land; land practices under Kahnawà:ke law; the establishment of modern Kahnawà:ke in the context of French imperial claims; intensifying colonial invasions under British rule; and ultimately the Canadian invasion in the guise of the Indian Act, private property, and coercive pressure to assimilate. What Daniel Rück describes is an invasion spearheaded by bureaucrats, Indian agents, politicians, surveyors, and entrepreneurs. This original, meticulously researched book is deeply connected to larger issues of human relations with environments, communal and individual ways of relating to land, legal pluralism, historical racism and inequality, and Indigenous resurgence.
This comprehensive book on William Lyon Mackenzie's later life focuses first on the period 1838-1849, Mackenzie's years in exile in the United States. It examines his contribution to the American political scene, including his role in writing the constitution of the State of New York. The book also chronicles Mackenzie's life from 1849, when he was granted amnesty and returned to Canada, to his death in 1861. In this, the only comprehensive look at Mackenzie's life, Lillian Gates offers a meticulous account of one of Canada's liveliest nineteenth century politicians.
Drawing on Indigenous peoples' struggles against settler colonialism, Theft Is Property! reconstructs the concept of dispossession as a means of explaining how shifting configurations of law, property, race, and rights have functioned as modes of governance, both historically and in the present. Through close analysis of arguments by Indigenous scholars and activists from the nineteenth century to the present, Robert Nichols argues that dispossession has come to name a unique recursive process whereby systematic theft is the mechanism by which property relations are generated. In so doing, Nichols also brings long-standing debates in anarchist, Black radical, feminist, Marxist, and postcolonial thought into direct conversation with the frequently overlooked intellectual contributions of Indigenous peoples.