Download Free Land Of The Oneidas Book in PDF and EPUB Free Download. You can read online Land Of The Oneidas and write the review.

The central part of New York State, the homeland of the Oneida Haudenosaunee people, helped shape American history. This book tells the story of the land and the people who made their homes there from its earliest habitation to the present day. It examines this region's impact on the making of America, from its strategic importance in the Revolution and Early Republic to its symbolic significance now to a nation grappling with challenges rooted deep in its history. The book shows that in central New York—perhaps more than in any other region in the United States—the past has never remained neatly in the past. Land of the Oneidas is the first book in eighty years that tells the history of this region as it changed from century to century and into our own time.
Reconstructs the history of a Native American tribe over eight turbulent decades of domination and dislocation
Combining compelling narrative and grand historical sweep, Forgotten Allies offers a vivid account of the Oneida Indians, forgotten heroes of the American Revolution who risked their homeland, their culture, and their lives to join in a war that gave birth to a new nation at the expense of their own. Revealing for the first time the full sacrifice of the Oneidas in securing independence, Forgotten Allies offers poignant insights about Oneida culture and how it changed and adjusted in the wake of nearly two centuries of contact with European-American colonists. It depicts the resolve of an Indian nation that fought alongside the revolutionaries as their valuable allies, only to be erased from America's collective historical memory. Beautifully written, Forgotten Allies recaptures these lost memories and makes certain that the Oneidas' incredible story is finally told in its entirety, thereby deepening and enriching our understanding of the American experience.
Includes two versions of the Oneida creation story in the Oneida language with parallel English translation, Oneida to English lexicons, and two early versions of the creation story in English.
This unique collaboration by academic historians, Oneida elders, and Episcopal clergy tells the fascinating story of how the oldest Protestant mission and house of worship in the upper Midwest took root in the Oneida community. Personal bonds that developed between the Episcopal clergy and the Wisconsin Oneidas proved more important than theology in allowing the community to accept the Christian message brought by outsiders. Episcopal bishops and missionaries in Wisconsin were at times defenders of the Oneidas against outside whites attempting to get at their lands and resources. At other times, these clergy initiated projects that the Oneidas saw as beneficial—a school, a hospital, or a lace-making program for Oneida women that provided a source of income and national recognition for their artistry. The clergy incorporated the Episcopal faith into an Iroquoian cultural and religious framework—the Condolence Council ritual—that had a longstanding history among the Six Nations. In turn, the Oneidas modified the very form of the Episcopal faith by using their own language in the Gloria in Excelsis and the Te Deum as well as by employing Oneida in their singing of Christian hymns. Christianity continues to have real meaning for many American Indians. The Wisconsin Oneidas and the Episcopal Church testifies to the power and legacy of that relationship.
Part of the Iroquois Confederacy, the Oneida Indians once controlled large areas of what is now upstate New York. Over the years they have lost their vast holdings to the state of New York, despite their protests concerning what they felt to be unjust seizures and sales of tribal lands. The Oneida Land Claims offers a forceful account of the long and ardent fight by George Shattuck, a partner in the law firm representing the Oneida Indian Nation from 1965 to 1977, to get the Oneidas their day in court. He describes his specific, legal strategy in winning a landmark judgment from the U.S. Supreme Court in 1974 that the Oneidas still owned land taken illegally by New York State in 1795. Because negotiations are still taking place, the Oneidas have yet to receive compensation; but Shattuck's legal battle has helped to create a new body of American Indian law that has affected subsequent Native American land claims cases throughout the eastern United States.
From the Pulitzer Prize-winning author of William Cooper's Town comes a dramatic and illuminating portrait of white and Native American relations in the aftermath of the American Revolution. The Divided Ground tells the story of two friends, a Mohawk Indian and the son of a colonial clergyman, whose relationship helped redefine North America. As one served American expansion by promoting Indian dispossession and religious conversion, and the other struggled to defend and strengthen Indian territories, the two friends became bitter enemies. Their battle over control of the Indian borderland, that divided ground between the British Empire and the nascent United States, would come to define nationhood in North America. Taylor tells a fascinating story of the far-reaching effects of the American Revolution and the struggle of American Indians to preserve a land of their own.
In 1634, the Dutch West India Company was anxious to know why the fur trade from New Netherland had been declining, so the company sent three employees far into Iroquois country to investigate. Harmen Meyndertsz van den Bogaert led the expedition from Fort Orange (present-day Albany, NY). His is the earliest known description of the interior of what is today New York State and its seventeenth-century native inhabitants. Van den Bogaert was a keen observer, and his journal is not only a daily log of where the expedition party traveled; it is also a detailed account of the Mohawks and the Oneidas: the settlements, modes of subsistence, and healing rituals. Van den Bogaert’s extraordinary wordlist is the earliest known recorded vocabulary of the Mohawk language. Gehring’s translation and Starna’s annotations provide indispensable material for anthropologists, ethnohistorians, linguists, and anyone with a special interest in Native American studies. Michelson’s current additions to the wordlist of Mohawk equivalents with English glosses (wherever possible) and his expert analysis of the language in the Native American passages offer a valuable new dimension to this edition of the journal.
In this intimate volume the long-lost voices of Wisconsin Oneida men and women speak of all aspects of life: growing up, work and economic struggles, family relations, belief and religious practice, boarding-school life, love, sex, sports, and politics. These voices are drawn from a collection of handwritten accounts recently rediscovered after more than fifty years, the result of aøWPA Federal Writers? Project undertaking called the Oneida Ethnological Study (1940?42) in which a dozen Oneida men and women were hired to interview their families and friends and record their own experiences and observations. ø Selected from more than five hundred biographical narratives, these sixty-five chronicles, told by fifty-eight women and men, present a picture of Oneida Indian life from the 1880s, before the Dawes Allotment Act, through World War I and the Great Depression, to the beginning of World War II. Despite the narrators' struggles against harsh economic conditions, the theft of their land, and neglect, their firsthand histories are rendered with frankness and wit and present a remarkable picture of an era and a people.
"A superb retelling of the story of Valley Forge and its aftermath, demonstrating that reality is far more compelling than myth." - Gordon S. Wood The defining moments of the American Revolution did not occur on the battlefield or at the diplomatic table, writes New York Times bestselling author Thomas Fleming, but at Valley Forge. Fleming transports us to December 1777. While the British army lives in luxury in conquered Philadelphia, Washington's troops huddle in the barracks of Valley Forge, fending off starvation and disease even as threats of mutiny swirl through the regiments. Though his army stands on the edge of collapse, George Washington must wage a secondary war, this one against the slander of his reputation as a general and patriot. Washington strategizes not only against the British army but against General Horatio Gates, the victor in the Battle of Saratoga, who has attracted a coterie of ambitious generals devising ways to humiliate and embarrass Washington into resignation. Using diaries and letters, Fleming creates an unforgettable portrait of an embattled Washington. Far from the long-suffering stoic of historical myth, Washington responds to attacks from Gates and his allies with the skill of a master politician. He parries the thrusts of his covert enemies, and, as necessary, strikes back with ferocity and guile. While many histories portray Washington as a man who has transcended politics, Fleming's Washington is exceedingly complex, a man whose political maneuvering allowed him to retain his command even as he simultaneously struggled to prevent the Continental Army from dissolving into mutiny at Valley Forge. Written with his customary flair and eye for human detail and drama, Thomas Fleming's gripping narrative develops with the authority of a major historian and the skills of a master storyteller. Washington's Secret War is not only a revisionist view of the American ordeal at Valley Forge - it calls for a new assessment of the man too often simplified into an American legend. This is narrative history at its best and most vital.