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Lama Chopa is a practice of guru devotion special to the Gelugpa tradition. During this practice, the lamas of the graduated path lineage beginning with Shakyamuni Buddha himself, are invoked, extending to present direct teachers who have shown the path. Practitioners pay homage, make offerings, and request each of them to please bless their minds with the same realizations that they themselves have generated. By offering sincere, heartfelt requests, students make their minds ripe to receive the full blessings of this precious lineage and quickly actualize the realizations they need to attain enlightenment. If you wish to experience realizations quickly, the practice of Lama Chopa is indispensable. "Practicing this Guru Puja, which is an integration of the three deities, makes it much easier to achieve enlightenment in a brief life of this degenerated time. Doing this practice every day, with purification and many infinite skies of merit, brings the mind closer to the path to enlightenment and closer to enlightenment itself, and so much closer to freeing all sentient beings from obscurations and suffering and leading them to enlightenment. Putting the meaning of this into practice in ones life makes each day extremely rich and worthwhile". - Lama Zopa Rinpoche This PDF edition of the Lama Chopa without the Jorcho practices contains the essential additional prayers recommended by Lama Zopa Rinpoche. 2020 edition.
English and Phonetics only. Lama Chopa is a practice of guru devotion special to the Gelugpa tradition of Tibetan Buddhism where we invoke all the lamas of the graduated path lineage beginning with Shakyamuni Buddha himself, extending to our present direct teachers who have shown us the path. Practicing this Guru Puja [Lama Chopa], which is an integration of the three deities, makes it much easier to achieve enlightenment in a brief life of this degenerated time. Doing this practice every day, with purification and many infinite skies of merit, brings the mind closer to the path to enlightenment and closer to enlightenment itself, and so much closer to freeing all sentient beings from obscurations and suffering and leading them to enlightenment. Putting the meaning of this into practice in ones life makes each day extremely rich and worthwhile. - Lama Zopa Rinpoche 148 pages, Oct. 2016 edition.
This practice is restricted to only those with the appropriate tantric initiation. If you are unsure whether you are qualified or not, please email us at [email protected]. By purchasing this text, you confirm you have received the appropriate initiation. You need to have received an initiation (wang) of the yoga tantra or highest yoga tantra class in order to read these commentaries of the six-session guru yoga. Within the Gelug tradition, practicing the six-session guru yoga is a daily commitment for anyone who has received a highest yoga tantra initiation. This text provides the commentary from Lama Zopa Rinpoche on the benefits of the practice, how to meditate on each verse of the sadhana, and the samayas of the five buddha families. The commentary uses the extension version of Phabongkha Dechen Nyingpo’s Six-Session Guru Yoga as its basis. Contents Include: - The Benefits of Six-Session Guru Yoga - How to Practice Six-Session Guru Yoga - The Samayas of the Five Buddha Families “Phabongkha Dechen Nyingpo said Six-Session Guru Yoga is much more precious than three galaxies filled with gold,” Lama Zopa Rinpoche teaches in Six-Session Guru Yoga Commentary. “Why? Because the practice of Six-Session Guru Yoga has unbelievable benefits. It gives incredible protection. This practice eliminates so much heavy negative karma and purifies all ten nonvirtuous actions. It purifies broken pratimoksha vows, bodhisattva vows, and tantric vows. It allows us to practice the general tantric vows, the samayas of the five buddha families, and the particular tantric root vows. By doing Six-Session Guru Yoga, we practice all the samayas and are reminded of the fourteen root downfalls and eight bompos of mother tantra samaya. We accumulate unbelievable merit by keeping the samayas and vows of tantra. According to the root tantra of Manjughosha, without practicing the pure morality of these vows, we have no basis for tantric realization and no way to achieve enlightenment. Even if we don’t do many other practices, living purely in the samaya vows is enough. Therefore, this practice gives incredible protection.” 76 pages, 2020 edition.
LYWA director Nick Ribush writes: The story behind this book is that in the early Kopan Monastery courses, Lama Zopa Rinpoche would start his day’s teachings by quoting a verse from Shantideva’s or Khunu Lama Rinpoche’s seminal texts, giving a short teaching on it and then suggesting that students use it to generate a bodhicitta motivation for the day’s activities (mainly teachings, meditations and discussion groups but also ordinary activities such as eating, talking, walking around and so forth). Since those days I’ve always thought that a compilation of these short teachings would make a great book, and finally, here it is. Editor Gordon McDougall has assembled Rinpoche's teachings into two parts, sorted by author of the verses and arranged thematically. In Part One, Lama Zopa Rinpoche teaches on selected verses from Khunu Lama Rinpoche's Jewel Lamp, now published as Vast as the Heavens, Deep as the Sea. Lama Zopa Rinpoche advises, "Understanding and constantly reminding ourselves of the skies of benefits that bodhicitta brings is unbelievably worthwhile. This is the overall purpose of Khunu Lama Rinpoche’s book, to cause us to feel inspired and joyful that such a mind is possible." In Part Two, Rinpoche teaches on verses from the first chapter of Shantideva's Guide to the Bodhisattva's Way of Life. These verses describe the amazing benefits of developing the precious mind of bodhicitta, the supreme cause of happiness for all sentient beings.
This expanded edition contains both of the very popular Lama Yeshe booklets, Becoming Your Own Therapist and Make Your Mind an Ocean.Becoming Your Own TherapistFirst published in 1998, this booklet contains three public talks by Lama Yeshe on the general topic of Buddhism. Each lecture is followed by a question and answer session. Lama and his audiences always enjoyed the give and take of these lively exchanges, and pretty much anything went. Although these talks were called lectures, Lama would have each of us use them as a mirror for our minds and look beyond the words, find ourselves, and become our own psychologist.Make Your Mind an OceanThe talks in this booklet are on the general topic of the mind. Two were lunchtime lectures at Melbourne and Latrobe Universities. One was an evening lecture given to the general public. Perhaps of greatest interest is the lecture entitled "A Buddhist Approach to Mental Illness." Lama presented this talk to a group of psychiatrists at Prince Henry's Hospital who were delighted to meet and question Lama, and this historic exchange underscores the difference between Western and Buddhist concepts of mental health.
Lama Chopa is a practice of guru devotion special to the Gelugpa tradition of Tibetan Buddhism. In the Gelugpa tradition, there are many guru yoga sadhanas, but Lama Chopa is the most popular and sacred text. A special practice of Je Tsongkhapa (1357-1419), the founder of the Gelugpa School, Lama Chopa was compiled by the first Panchen Lama, Panchen Lozang Chokyi Gyaltsen (1570-1662), who was the teacher of the fifth Dalai Lama (1617-1682). Lama Chopa became so popular in Tibet and Mongolia that almost every monk of the Gelugpa tradition had it memorized, and recited it on a daily basis, both in the temple as a group practice, and individually. Lama Chopa is considered to be an Anuttarayoga Tantra or Highest Yoga Tantra practice. As indicated by the opening words, "Arising within the sphere of great bliss, I manifest as a Guru Yidam," it contains the idea of personal transformation through the practitioner merging his or her mind with the guru as the meditational deity. The essence of the practice is to see the guru as an Enlightened Being, a Buddha, and to receive his or her blessings in return. This new translation by Rob Preece, with a preface by HH the Dalai Lama's official translator and a foreword by Zasep Tulku Rinpoche, contains all the traditional melodies and sacred hand gestures required to perform the prayer in its traditional form.
Vajrayogini Sadhana and Commentary, a translation of an oral explanation given by Geshe Ngawang Dhargey in Seattle, Washington, USA, in 1981. Traditionally, the practice of tantra is supposed to kept secret, and it is to be noted that this book is intended purely for those who have received the proper initiations. However, as His Holiness the Dalai Lama has advised, the great misunderstandings to which tantra is often subject to are more harmful than the partial lifting of such secrecy, so there is a necessity for books to be made available which contain authentic explanations. Venerable Geshe Ngawang Dhargyey was born in Kham Province of Tibet in 1928 and attended Sera Je Monastery. He escaped from Tibet in 1959 to India where he was able to continue teaching and meditating. He received his Geshe Lharampa degree in 1969. In 1971 His Holiness the Fourteenth Dalai Lama asked him to teach Dharma courses to westerners at the Library of Tibetan Works and Archives in Dharamsala. In 1986 he left for Dunedin, New Zealand, where he was the resident Spiritual Director at the Thargye Dharma Center until his death in 1996.
Pabongka Rinpoche was one the twentieth century's most charismatic and revered Tibetan lamas, and in Liberation in the Palm of Your Hand we can see why. In this famous twenty-four-day teaching on the lamrim, or stages of the path, Pabongka Rinpoche weaves together lively stories and quotations with frank observations and practical advice to move readers step by step along the journey to buddhahood. When his student Trijang Rinpoche first edited and published these teachings in Tibetan, an instant classic was born. The flavor and immediacy of the original Tibetan are preserved in Michael Richards' fluid and lively translation, which is now substantially revised in this new edition.
Within the Tantra tradition, reliance upon and devotion to one’s Guru are of paramount importance — without them progress on the path to Enlightenment cannot be made. Thus, Guru Yoga is the foundation of Mahayana tantric practice, and gives vitality to the serious practitioner’s meditation. This edition of The Guru Puja and The Hundred Deities of the Land of Joy provides the students with two essential prayers for such practice, and the juxtaposition of the Tibetan transliteration and English translation of these prayers is intended to facilitate their use by non-Tibetan Buddhist practitioners.