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"The real value of Lakota Belief and Ritual is that it provides raw narratives without any pretension of synthesis or analysis, as well as insightful biographical information on the man who contributed more than any other individual to our understanding of early Oglala ritual and belief." Plains Anthropologist"In the writing of Indian history, historians and other scholars seldom have the opportunity to look at the past through 'native eyes' or to immerse themselves in documents created by Indians. For the Oglala and some of the other divisions of the Lakota, the Walker materials provide this kind of experience in fascinating and rich detail during an important transition period in their history." Minnesota History"This collection of documents is especially remarkable because it preserves individual variations of traditional wisdom from a whole generation of highly developed wicasa wakan (holy men). . . . Lakota Belief and Ritual is a wasicun (container of power) that can make traditional Lakota wisdom assume new life." American Indian Quarterly"A work of prime importance. . . . its publication represents a major addition to our knowledge of the Lakotas' way of life" Journal of American FolkloreRaymond J. DeMallie, director of the American Indian Studies Research Institute and a professor of anthropology at Indiana University, is the editor of James R. Walker's Lakota Society (1982) and of The Sixth Grandfather: Black Elk's Teachings Given to John G. Neihardt (1984, a Bison Book), both published by the University of Nebraska Press. Elaine A. Jahner, a professor of English at Dartmouth College, has edited Walker's Lakota Myth (1983), also a Bison Book.
James R. Walker was a physician to the Pine Ridge Sioux from 1896 to 1914. His accounts of this time, taken from his personal papers, reveal much about Lakota life and culture. This third volume of previously unpublished material from the Walker collection presents his work on Lakota myth and legend. This edition includes classic examples of Lakota oral literature, narratives that were known only to a few Oglala holy men, and Walker's own literary cycle based on all he had learned about Lakota myth. Lakota Myth is an indispensable source for students of comparative literature, religion, and mythology, as well as those interested in Lakota culture.
As agency physician on the Pine Ridge Reservation from 1896 to 1914, Dr. James R. Walker recorded a wealth of information on the traditional lifeways of the Oglala Sioux. Lakota Society presents the primary accounts of Walker's informants and his syntheses dealing with the organization of camps and bands, kinship systems, beliefs, ceremonies, hunting, warfare, and methods of measuring time.
Based on interviews and life histories collected over more than twenty-five years of study on the Pine Ridge reservation in South Dakota, Marla N. Powers conveys what it means to be an Oglala woman. Despite the myth of the Euramerican that sees Oglala women as inferior to men, and the Lakota myth that seems them as superior, in reality, Powers argues, the roles of male and female emerge as complementary. In fact, she claims, Oglala women have been better able to adapt to the dominant white culture and provide much of the stability and continuity of modern tribal life. This rich ethnographic portrait considers the complete context of Oglala life—religion, economics, medicine, politics, old age—and is enhanced by numerous modern and historical photographs. "It is a happy event when a fine scholarly work is rendered accessible to the general reader, especially so when none of the complexity of the subject matter is sacrificed. Oglala Women is a long overdue revisionary ethnography of Native American culture."—Penny Skillman, San Francisco Chronicle Review "Marla N. Powers's fine study introduced me to Oglala women 'portrayed from the perspectives of Indians,' to women who did not pity themselves and want no pity from others. . . . A brave, thorough, and stimulating book."—Melody Graulich, Women's Review of Books "Powers's new book is an intricate weaving . . . and her synthesis brings all of these pieces into a well-integrated and insightful whole, one which sheds new light on the importance of women and how they have adapted to the circumstances of the last century."—Elizabeth S. Grobsmith, Nebraska History
Creation story of the Lakota in which Tatanka turned himself into a Buffalo and sacrificed his powers for the people.
“A family account of the life of Tashunke Witko, their great Sioux relative . . . For the first time, the Clown family members tell their oral history.”—True West The Edward Clown family, nearest living relatives to the Lakota war leader, presents the family tales and memories told to them about their famous grandfather. In many ways the oral history differs from what has become the standard and widely accepted biography of Crazy Horse. The family clarifies the inaccuracies and shares their story about the past, including what it means to them to be Lakota, the family genealogy, the life of Crazy Horse and his motivations, his death, and why they chose to keep quiet with their knowledge for so long before finally deciding to tell the truth as they know it. This book is a compelling addition to the body of works about Crazy Horse and the complicated and often conflicting events of that time period in American History. “For the first time the first-hand account of Crazy Horse is told . . . The stories were faithfully passed down through the generations . . . It includes Crazy Horse’s account of the last moments of Custer and the near-killing of Maj. Marcus Reno by Crazy Horse’s father.”—Capital Journal “After many years of keeping quiet, the family of Lakota warrior Crazy Horse decided to tell their story of his life and legacy . . . The truth behind the history of Crazy Horse—an iconic Native American warrior—until recently has been kept hidden for more than a century.”—The Monroe News
A grandmother’s love is forever in Star People, a picture book about remembrance and tradition from S. D. Nelson, award-winning author and member of the Standing Rock Sioux tribe. “A young Lakota Indian girl narrates the story of how she and her little brother, Young Wolf, survive a prairie fire.” —School Library Journal “A stirring, original story based on Lakota legend . . . The swirling images of the celestial dance beautifully reflect the story’s celebration and awe of the natural world.” —Booklist Sister Girl and her brother, Young Wolf, wander away from their village and soon find themselves far out in the surrounding prairie. They sit down in the grass and watch the clouds passing above billow to form an eagle, horses, and other creatures. We sat in the dry, sweet-smelling grass, watching the clouds drift overhead. Young Wolf pointed and said, “Sister Girl, that cloud looks like a buffalo’s head!” We both laughed with amazement. “There’s an eagle,” I cried! Suddenly, animals begin to race past the children on the ground—followed by a wall of fire! Fleeing along with the frightened beasts, Sister Girl and Young Wolf save themselves by tumbling into a shallow stream. The fire leaves behind ash and a barren, forbidding landscape. The children realize that they are hopelessly lost. Night is coming—how will they get home to their parents? And why are the evening stars dancing so? Drawing upon traditional Lakota ledger book art, S. D. Nelson’s illustrations bring to life a memorable new legend about the Star People.
Individuals of all persuasions have become deeply interested in contemporary Sioux religious practices. These essays by tribal religious leaders, scholars, and other members of the Sioux communities in North and South Dakota deal with the more important questions about Sioux ritual and belief in relation to history, tradition, and the mainstream of American life. Contents: (1) "Lakota Belief and Ritual in the Nineteenth Century," by Raymond J. DeMallie; (2) "Lakota Genesis: The Oral Tradition," by Elaine A. Jahner; (3) "The Sacred Pipe in Modern Life," by Arval Looking Horse; (4) "The Lakota Sun Dance: Historical and Contemporary Perspectives," by Arthur Amiotte; (5) "The Establishment of Christianity Among the Sioux," by Vine V. Deloria, Sr.; (6) "Catholic Mission and the Sioux: A Crisis in the Early Paradigm," by Harvey Markowitz; (7) "Contemporary Catholic Mission Work Among the Sioux," by Robert Hilbert, S.}.; (8) "Christian Life Fellowship Church," by Mercy Poor Man; (9) "Indian Women and the Renaissance of Traditional Religion," by Beatrice Medicine; (10) "The Contemporary Yuwipi," by Thomas H. Lewis, M.D.; (11) "The Native American Church of Jesus Christ," by Emerson Spider, Sr.; (12) "Traditional Lakota Religion in Modern Life," by Robert Stead, with an Introduction by Kenneth Oliver; Suggestions for Further Reading; Bibliography.
Native American Mythology began long before the European settlers arrived on North American soil. Contrary to popular beliefs, there is more to Native American Folklore than stories of buffalo hunts, teepee living and animal stories. Hundreds of tribes throughout North American created a huge mythological system that has rivaled that of the Greeks. The Sioux Indians are no exception, they have offered many enjoyable and educational legends of their people, and beliefs. Included in this anthology are a group of collected works from the Sioux, a confederacy of several tribes that speak three different dialects, the Lakota, Dakota and Nakota. The Sioux, a proud people with a rich heritage, have recorded a huge amount of their history through storytelling. They were the masters of the North American plains and prairies. In these stories you will relive their history and the lives of one of North America’s First People. The stories in this book have been handed down from generation to generation. And in such tradition, they are now handed down to you to share with the next generation. Included in this collection are the stories: The Story of the Lost Wife, The Simpleton's Wisdom, How the Fawn Got its Spots, The Man Who Was Afraid of Nothing, Two Ghostly Lovers, How the Rabbit Lost His Tail, A Bashful Courtship, The Bound Children, The Legend of Standing Rock, The Boy and the Turtles, Unktomi and the Arrowheads, The Pet Donkey, The Faithful Lovers, The Story of the Peace Pipe, The Rabbit and the Grouse Girls, The Raccoon and the Crawfish, The Legend of the White Horse Plain, Myth of the White Buffalo Woman, The Stone Boy, The Legend of the Dream Catcher, The Resuscitation of the only Daughter, The Origin of the Prairie Rose, A Little Brave and the Medicine Woman, How the Crow came to be Black, Wakinyan Tanka, The Great Thunderbird, Uncegila's Seventh Spot, The Gift of Corn, The Warlike Seven, Iktomi and many others.
The first comprehensive history of the Lakota Indians and their profound role in shaping America's history Named One of the New York Times Critics' Top Books of 2019 - Named One of the 10 Best History Books of 2019 by Smithsonian Magazine - Winner of the MPIBA Reading the West Book Award for narrative nonfiction "Turned many of the stories I thought I knew about our nation inside out."--Cornelia Channing, Paris Review, Favorite Books of 2019 "My favorite non-fiction book of this year."--Tyler Cowen, Bloomberg Opinion "A briliant, bold, gripping history."--Simon Sebag Montefiore, London Evening Standard, Best Books of 2019 "All nations deserve to have their stories told with this degree of attentiveness"--Parul Sehgal, New York Times This first complete account of the Lakota Indians traces their rich and often surprising history from the early sixteenth to the early twenty-first century. Pekka Hämäläinen explores the Lakotas' roots as marginal hunter-gatherers and reveals how they reinvented themselves twice: first as a river people who dominated the Missouri Valley, America's great commercial artery, and then--in what was America's first sweeping westward expansion--as a horse people who ruled supreme on the vast high plains. The Lakotas are imprinted in American historical memory. Red Cloud, Crazy Horse, and Sitting Bull are iconic figures in the American imagination, but in this groundbreaking book they emerge as something different: the architects of Lakota America, an expansive and enduring Indigenous regime that commanded human fates in the North American interior for generations. Hämäläinen's deeply researched and engagingly written history places the Lakotas at the center of American history, and the results are revelatory.