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In 1965, excavation work for a new swimming pool at Kibbutz Lahav discovered the first in a series of tombs from an Iron Age cemetery on the hillside south of Tell Halif. In 1972, as bulldozers worked to widen the road along the hill’s lower flanks, three additional burial caves were exposed, and in the years that followed, various explorations identified still more tomb sites along the ascending slopes. With the initiation of the Lahav Research Project’s excavation and survey work at Tell Halif in 1976, the cemetery area was designated as Site 72, and in 1977, in company with a LRP summer campaign at the site, another three tombs were excavated. Now, based on further reconnaisance and reinvestigations at the cemetery by Oded Borowski in 1988, Lahav III provides a comprehensive study of the Site 72 cemetery remains. Although the tombs are, in general, typical for the period, their architecture illustrates a significant range of variations and adaptations. Pottery from sealed deposits dates use of the cemetery to the Iron II era, from ca. 900 to 675 B.C.E., and the tomb population thus mirrors the dating of Iron Age occupation on the tell. The volume also explores the cultic associations and customs reflected in the burial processes. Lahav III is the third volume in the LRP series of final reports.
The area of the Judean Foothills – the biblical Shephelah – has in recent years become one of the most intensively excavated regions in the world. Numerous projects, at sites of different types and utilizing various methodological approaches, are actively excavating in this region. Of particular importance are the discoveries dating to the Iron Age, a period when this region was a transition zone between various cultures—Philistine, Canaanite, Judahite, and Israelite. The current volume includes reports from eight of the excavations currently being conducted in the region (Azekah, Beth Shemesh, Gezer, Khirbet Qeiyafa, Tel Burna, Tel Halif, Tell es-Safi/Gath, and Tel Zayit), as well as a general study of the region by Ido Koch. The importance of this volume lies not only in the fact that it collects up-to-date reports on most of the current excavations in the region but also demonstrates the lively, at times even boisterous, scholarly discussions taking place on various issues relating to the archaeology and history of the Iron Age Shephelah and its immediate environs. This volume serves as an excellent introduction to current research on the Iron Age in this crucial zone and also serves as a reflection of current trends, methodologies, and approaches in the archaeology of the Southern Levant.
This volume appears as the fourth in a series of reports on the investigations of the Lahav Research Project (LRP) at Tell Halif, located near Kibbutz Lahav in southern Israel. The book and CD, also titled The Figurines of Tell Halif, contain the publication of the terra-cotta and stone figurine assemblage discovered in the Phase III excavations by LRP. The book presents the text of the report, including relevant archaeological contexts, while the CD is the primary source for detailed information about the figurines. It presents color photographs of each artifact, as well as artist’s drawings and QuickTime movies, along with descriptions and a working typology of the mixed Iron II, Persian, and Hellenistic period terra-cottas. Together, book and CD offer the entire corpus of 794 figurine and statue fragments and provide an invaluable addition to the corpus of Levantine figurines.
This is the fifth volume in the series of reports on investigations by the Lahav Research Project (LRP) at Tell Halif in southern Israel. It focuses on the Project’s efforts in Field II during three excavation seasons between 1977 and 1980. Field II was opened on the central summit of the tell in order to examine the ancient city’s intramural stratigraphy. The excavations uncovered twelve phases and sub-phases of occupation, stretching from the end of the Late Bronze Age to the late Roman period. Included were six phases of Iron Age domestic architecture (Strata VIIB-A and VID-A) revealing especially the vitality of the Iron II Judahite settlement during the 9th and 8th centuries B.C.E. In addition were remains of a substantial 6th- to 5th-century Persian fort or residence (Stratum V), as well as successive phases of 4th- to 2nd-century Hellenistic occupation (Stratum IV). Surface traces provide evidence of resettlement at the site during the late Roman period in the 2nd century C.E.
Postmortem existence in the Hebrew Bible/Old Testament was rooted in mortuary practices and conceptualized through the embodiment of the dead. But this idea of the afterlife was not hopeless or fatalistic, consigned to the dreariness of the tomb. The dead were cherished and remembered, their bones were cared for, and their names lived on as ancestors. This book examines the concept of the afterlife in the Hebrew Bible by studying the treatment of the dead, as revealed both in biblical literature and in the material remains of the southern Levant. The mortuary culture of Judah during the Iron Age is the starting point for this study. The practice of collective burial inside a Judahite rock-cut bench tomb is compared to biblical traditions of family tombs and joining one's ancestors in death. This archaeological analysis, which also incorporates funerary inscriptions, will shed important insight into concepts found in biblical literature such as the construction of the soul in death, the nature of corpse impurity, and the idea of Sheol. In Judah and the Hebrew Bible, death was a transition that was managed through the ritual actions of the living. The connections that were forged through such actions, such as ancestor veneration, were socially meaningful for the living and insured a measure of immortality for the dead.
This seventh volume of final reports of the Lahav Research Project’s efforts at Tell Halif in Southern Israel focuses on the team’s excavations and related regional ethnographic research at adjacent Khirbet Khuweilifeh, an early twentieth-century settlement of Bedouin and Arab fellahin clients. These efforts illustrate the symbiosis between the itinerant Bedouin and their seasonal sharecropper neighbors along the northern flanks of the Negev desert during and following the First World War in southern Palestine. The stratigraphic excavation and recovery of material culture from Cave Complex A revealed a pattern of occupation dating from the late nineteenth century C.E. up to the mid-1940s and produced hundreds of artifacts and samples, giving testimony to the lifeways of the fellahin who had inhabited the complex. The associated ethnographic research with Bedouin sheikhs and Hebron-area merchant informants established that the Complex’s most recent occupants were the family of a plow maker named Khalil al-Kaayke. The studies elucidated in this volume articulate in more detail the family’s patterns of subsistence, showing the interdependence of the Bedouin and fellahin partners. Examination of the pottery remains provides a profile of the site’s Stratum I, early twentieth-century ceramic forms and also reveals earlier Islamic-period and pre-Islamic traces. Over the past century the lifeways of these early twentieth-century Bedouin and their fellahin village neighbors in southern Palestine have been rapidly disappearing. This volume serves to chronicle and preserve data on their waning history and culture.
This book had its genesis in a series of 6 popular and well-attended ASOR conference sessions on Household Archaeology in the Ancient Near East. The 18 chapters are organized in three thematic sections: Architecture as Archive of Social Space; The Active Household; and Ritual Space at Home.
This interdisciplinary volume is a ‘one-stop location’ for the most up-to-date scholarship on Southern Levantine figurines in the Iron Age. The essays address terracotta figurines attested in the Southern Levant from the Iron Age through the Persian Period (1200–333 BCE). The volume deals with the iconography, typology, and find context of female, male, animal, and furniture figurines and discusses their production, appearance, and provenance, including their identification and religious functions. While giving priority to figurines originating from Phoenicia, Philistia, Jordan, and Israel/Palestine, the volume explores the influences of Egyptian, Anatolian, Mesopotamian, and Mediterranean (particularly Cypriot) iconography on Levantine pictorial material.
Conversations about materiality have helped forge a common meeting ground for scholars seeking to integrate images, sites, texts and implements in their approach to religion in the ancient Mediterranean. The thirteen chapters in this volume explore the productivity of these approaches, with case studies from Israel, Athens, Rome, Sicily and North Africa. The results foreground the capacity of material approaches to cast light on the cultural creation of the sacred through the integration of rhetorical, material, and iconographic means. They open more nuanced pathways to the uses of text in the study of material evidence. They highlight the potential for material objects to bring political and ethnic boundaries into the sacred realm. And they emphasize the role of ongoing interpretation, debate, and multiple readings in the creation of the sacred, in both ancient contexts and scholarly discussion.
This is the first monograph dedicated to the site of Socoh in the Judean Shephelah. Our research was initiated in 2010 as an intensive survey by the Institute of Archaeology, Southern Adventist University, and the Institute of Archaeology, The Hebrew University of Jerusalem. The study incorporates historical sources that are listed and analyzed, including the Bible, ancient Near Eastern, Byzantine, and Medieval records. A history of the research conducted over the past 190 years by explorers, geographers, and archaeologists is compiled, before providing the full report on the results of an intensive site survey conducted at Socoh in 2010. Finally, specialized studies of the finds and a report of recent salvage excavations of burial caves, looted by antiquity robbers nearby, give a state-of-the-art presentation of the latest information known about this important biblical site in southern Judah.