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The exploration of Africa documents the history and of the explorers that ventured into Africa, with a vivid and absorbing narrative and hundreds of rarely seen illustrations and photos - from native art and contemporary paintings extolling the bravery of intrepid explorers to photos of the breathtaking and forbidding African landscapes into which they ventured.
In Fashioning Spaces, Heidi Brevik-Zender argues that in the years between 1870 and 1900 the chroniclers of Parisian modernity depicted the urban landscape not just in public settings such as boulevards and parks but also in “dislocations,” spaces where the public and the intimate overlapped in provocative and subversive ways. Stairwells, theatre foyers, dressmakers’ studios, and dressing rooms were in-between places that have long been overlooked but were actually marked as indisputably modern through their connections with high fashion. Fashioning Spaces engages with and thinks beyond the work of critics Charles Baudelaire and Walter Benjamin to arrive at new readings of the French capital. Examining literature by Zola, Maupassant, Rachilde, and others, as well as paintings, architecture, and the fashionable garments worn by both men and women, Brevik-Zender crafts a compelling and innovative account of how fashion was appropriated as a way of writing about the complexities of modernity in fin-de-siècle Paris.
Every checkers player knows about Woldouby's famous position. This 21 year-old Senegalese drew a lot of attention in Paris in 1910 when he won against all challengers in his store located in the Senegalese village of the Exposition of Jardin d'Acclimatation zoologique. No one understood how this player could win all the games that fast. After Amadou Kandie Woldouby was the second African who participated in a checkers tournament in Paris since he became the city champion in 1911. In 1911 he left France and no one knew his whereabouts since then. In this biography we show that Weiss' golpe (shot) actually was Woldouby's golpe, since he won against Isidore Weiss with it. On the other hand we want to show that Woldouby returned to Senegal in 1911 to take the place of a checkers runner-up in 1913. His biography deserves a worthy place in the history of checkers, as he was the prominent predecessor of the famous Senegalese checkers player Baba Sy.
In this timely, original and sophisticated collection, writers from the Global South demonstrate that forms of publicness are multiple, mobile and varied The notion that societies mediate issues through certain kinds of engagement is at the heart of imaginings of democracy and often centers on the ideal of the public sphere. But this imagined foundation of how we live collectively appears to have suffered a dramatic collapse across the world, with many democracies apparently unable to solve problems through talk – or even to agree on who speaks, in what ways and where. In the 10 essays in this timely, original and sophisticated collection, writers from southern Africa combine theoretical analysis with the examination of historical cases and contemporary developments to demonstrate that forms of publicness are multiple, mobile and varied. They propose new concepts and methodologies to analyse how public engagements work in society. Babel Unbound examines charged examples from the Global South, such as the centuries old Timbuktu archive, Nelson Mandela as a powerful absent presence in 1960s public life, and the challenges to the terms of contemporary debate around the student activism of #rhodesmustfall and #feesmustfall. These show how issues of public discussion span both archive and media, verbal debates in formal spaces and visual performances that circulate in unpredictable ways.
In this massive work, Joseph J. Williams documents the Hebraic practices, customs, and beliefs, which he found among the people of Jamaica and the Ashanti of West Africa. He initially examines the close relationship between the Jamaican and the Ashanti cultures and the folk beliefs. He then studies the language and culture of the Ashanti (of whom many Jamaicans have descended) by comparing them to well known and established Hebraic traditions. William's findings suggest stunning similarities. And, he challenges the reader by concluding that Hebraic traditions must have swept across "negro Africa" and left its influence "among the various tribes." While Williams presents a strong case, his evidence, including hundreds of quoted sources, also builds a strong case for the reverse--that an indigenous, continent-wide belief system among African people stands at the very root of Hebrew culture and Western religion. First published in 1931 and long out-of-print, today's reader will find Hebrewisms a valuable resource for understanding the cultural unity of African people.