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Gathering researchers from or towards Global South epistemologies, this book enriches the debate on crucial questions for liberation in the South and the improvement of South relations. It argues that coloniality and colonialism are not outdated phenomena of the historical past, but contemporary marks that remain repressed. The dominance of Eurocentric paradigm in the social sciences explains the long-lasting detachment between thinkers and politicians from the Global South, which have been historically presented according to their respective relations with the West (Europe and North America). The dialogue on common problems and challenges to people and societies in the South, largely derived from their colonial past and condition, is still sparing. This book actively promotes and demonstrates the value of intercultural dialogue and debate amongst voices from within the Global South on issues to do with decoloniality, cultural rights, law and politics.
This book uses empirical research to bring together a broad range of protest contexts in twelve chapters. From the formation of Maroon societies in the early colonial period, to female mobilisation in authoritarian contexts, via urban youth culture, women or mineworkers in trade unionism, as well as pro- and anti- gay rights activists, the protagonists here all insist upon their rights to protest in a variety of ways. Sometimes popular protest is expressed through religion, often (and sometimes violently) by young people, exasperated by their long wait for social achievement. Electoral wars and the formation of militias reveal a geography of violence in urban areas, which, in some sectarian excesses, can be displaced to rural areas, as described in the study on Boko Haram. Cet ouvrage regroupe un éventail comprenant douze contextes de contestation. De la formation de communautés marronnes au début de la colonisation, aux mobilisations féminines en contexte autoritaire, en passant par les cultures urbaines, les cultures syndicales des femmes et des travailleurs dans les mines, les contestations pro ou contre la liberté des homosexuels, tous font prévaloir leur pouvoir de contestation de manière plurielle. La voie religieuse est un domaine où s’exerce parfois de manière violente, les protestations de populations souvent jeunes, en attente de mobilité sociale. Les guerres électorales et la constitution de milices dessinent une géographie de la violence en milieu urbain, violence qui trouve à se déplacer en milieu rural dans certaines dérives sectaires comme en témoigne l’étude sur Boko Haram. Contributors are: Rémy Bazenguissa-Ganga, Raphaël Botiveau, Christophe Broqua, Michel Cahen,Thomas Fouquet, Adam Hizagi, Alcinda Honwana, Alexander Keese, Marie-Nathalie LeBlanc, Dominique Malaquais, Marie-Emmanuelle Pommerolle, Ophélie Rillon, Johanna Siméant, Benjamin Soares, Kadya Tall.
Un essai, politique, sur l'oralite dans un corpus de films d'Afrique noire francophone de 1950 a 2000. Dans un langage clair, l'auteur illustre comment dans les societes de l'ecriture, le texte engagerait l'Homme et que cette ecriture aurait impose un genre, un style et des modes de production de sens qui sont propres a ces societes de l'ecriture d'ou, par exemple, la naissance du langage cinematographique formalise. Ainsi il se demande ce qui arriverait a une analyse de film calquee sur ce langage dont les articulations discursives ne sont pas necessairement en adequation avec la mysticite de la parole qui, elle, engagerait veritablement l'Homme en Afrique noire? Qu'arrive-t-il a l'analyse quand l'image d'une parole detourne le sens prescrit dans les modes operatoires du langage cinematographique des societes de l'ecrit ? Comment le cinema, a travers la technique audiovisuelle, devient-il une technologie par excellence capable de nous faire voir la nature mystique et culturelle de cette parole ?
Includes Proceedings of the Executive council and List of members, also section "Review of books".
First published in 1997, this volume sets out to open a dialogue with the trade union movement and its social partners including civil society, political leaders and the scientific community. The authors, all of whom work closely with APADEP, have drawn on their personal experience and have been guided by a simple, yet flexible, theme: trends in the last few decades in their countries, with the emphasis on transition over the last five years. Part I consists of an overview of sub-Saharan Africa based on selected documentation. Part II is given over to an analysis of the specific situations obtaining in ten African countries in different geographical and language areas. Each case study provides its own democratisation scenario.
Le sens du voyage autant de par le monde qu'au long des voies de la connaissance ou en son for intérieur est la recherche d'un impact continu avec des dimensions inconnues, constamment en devenir. Tel est le sens du livre, son fil conducteur. Aucun chemin n'est tracé d'avance. « Pèlerin! Il n'y a pas de routes. Tu les feras en marchant » évoque l'épigraphe, reprenant un anonyme espagnol du 16ème siècle. Le protagoniste de L'enchantement de tant de mondes est Vincenzo Parma, officier supérieur de l'Aviation Militaire Italienne. Personnage éclectique, cultivé et curieux, au courage intellectuel probablement égal à celui physique, raconte ses expériences, éblouissements, réflexions vis-à-vis de tant de personnes, cultures, émotions, valeurs avec lesquels depuis toujours il ne cesse de se mesurer."
Featuring essays from a broad range of contributors this book is a treasure for anyone interested in theological reflection from an African perspective and is a necessary resource for theologians and scholars working in a church that is steadily moving its center to the Global South.
Over the last two decades, the experiences of colonization and decolonization, once safely relegated to the margins of what occupied students of history and literature, have shifted into the latter's center of attention, in the West as elsewhere. This attention does not restrict itself to the historical dimension of colonization and decolonization, but also focuses upon their impact upon the present, for both colonizers and colonized. The nearly fifty essays here gathered examine how literature, now and in the past, keeps and has kept alive the experiences - both individual and collective - of colonization and decolonization. The contributors to this volume hail from the four corners of the earth, East and West, North and South. The authors discussed range from international luminaries past and present such as Aphra Behn, Racine, Blaise Cendrars, Salman Rushdie, Graham Greene, Derek Walcott, Guimarães Rosa, J.M. Coetzee, André Brink, and Assia Djebar, to less known but certainly not lesser authors like Gioconda Belli, René Depestre, Amadou Koné, Elisa Chimenti, Sapho, Arthur Nortje, Es'kia Mphahlele, Mark Behr, Viktor Paskov, Evelyn Wilwert, and Leïla Houari. Issues addressed include the role of travel writing in forging images of foreign lands for domestic consumption, the reception and translation of Western classics in the East, the impact of contemporary Chinese cinema upon both native and Western audiences, and the use of Western generic novel conventions in modern Egyptian literature.