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The late medieval Digby Mary Magdalene play is dominated by its female protagonist. The playwright seems deliberately to have crafted an especially complex version of the popular saint: a multivalent female figure who both challenges boundaries and presents an exemplar of active, virtuous womanhood. This study begins by examining the play's use of imagery common in lyric poetry. Phrases from Latin scripture, liturgy and hymns accentuate the depiction of a protagonist who represents a meshing of genres, conventions, languages and modes of signification. The play is also a fusion of romantic and spiritual adventure which deploys two major romance 'memes,' creating a figure who redefines the romance heroine as both Lady and Hero. In echoing the fabliaux and other comic intertexts, the play straddles generic boundaries to explore contemporary social issues. Finally, the play's use of space and stagecraft highlights Mary's ability to defy conventional gender boundaries. Since the Digby playwright demonstrates a broad knowledge of secular literature, this study situates his Mary Magdalene within the landscape of literary intertexts and contemporary concerns that might have shaped his thinking. It examines the ways in which the audience might have responded to a liminal figure who, marked by ambivalence and paradox, occupies the space between earth and heaven, ordinary time and eternity, sensuality and sanctity.
Among the thirteenth-century saints exalted are female martyrs and hermits of early Christianity. In The Lady as Saint, Brigitte Cazelles offers the first English translation of these lives and provides extensive commentary on the portrayal of female spirituality.
Liliana Faltin just wants some stability in her life. But her mother’s boyfriend has a thing for booze and touching. To deal, Lily writes letters to John Wayne. Yeah, he’s a dead movie cowboy, but whatever—at least the Duke knew how to be a hero. Now, Lily just needs to figure out how to be a hero herself.
This innovative and multidisciplinary collection visits representations and interpretations of Mary Magdalene in the medieval and early modern periods, questioning major scholarly assumptions behind the examination of female saints and their depictions in medieval artworks, literature, and music. Mary Magdalene’s many and various characterizations from reformed prostitute to conversion-figure to devotee of Christ to "apostle to the apostles" to spiritual advisor to the Prince of Marseilles to hermit in the desert, to list just a few examples, mean that the many conflicted representations of Mary Magdalene apply to a staggering variety of cultural material, including art, liturgy, music, literature, theology, hagiography, and the historical record. Furthermore, Mary Magdalene has grown into an extremely popular and controversial figure due to recent books and movies concerning her, and due to a groundswell of general speculation concerning her relationship to Jesus: was she his acquaintance, follower, companion, wife, family-member, or lover? This volume employs a broad spectrum of theoretical methodologies in order to present poststructuralist, postcolonial, postmodernist, hagiographic, and feminist readings of the figure of Mary Magdalene, addressing and interrogating her conflicting roles and the precise relationship between her sacred and secular representations.
First comprehensive investigation of the major significance of female sinners turned saints in medieval literature.
*A fresh approach to three masterpieces of Old French literature*
Ambiguous Women in Medieval Art brings together the work of seven researchers who, coming from different perspectives, and in some cases different disciplines, approach the question of ambiguity in relation to different case-studies where the represented women do not follow the ever-present dichotomy exemplified by Eve and Mary. In doing so, they demonstrate the complexities of a topic that is as contemporary as it is ancient. Through them, we can get valuable insights on the understanding and experience of gender in the past and the ways in which these experiences have shaped our own understanding of this topic.
Allan Gurganus's Oldest Living Confederate Widow Tells All became an instant classic upon its publication. Critics and readers alike fell in love with the voice of ninety-nine-year-old Confederate widow Lucy Marsden, one of the most entertaining and loquacious heroines in American literature. Lucy married at the turn of the twentieth century, when she was fifteen and her husband was fifty. If Colonel William Marsden was a veteran of the "War for Southern Independence," Lucy became a "veteran of the veteran" with a unique perspective on Southern history and Southern manhood. Lucy’s story encompasses everything from the tragic death of a Confederate boy soldier to the feisty narrator's daily battles in the Home--complete with visits from a mohawk-coiffed candy striper. Oldest Living Confederate Widow Tells All is a marvel of narrative showmanship and proof that brilliant, emotional storytelling remains at the heart of great fiction.