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In an era when minorities struggled for recognition, LaDonna Harris and Wilma Mankiller furthered the interests of Native Americans and forged a new place for women in politics by astutely playing accepted notions about ethnicity and gender to their own advantage. In Beloved Women, historian Sarah Eppler Janda examines the public identity these two women created for themselves and how, in turn, their respective identities shaped their political fortunes. Moving beyond the conventional role of a 1950s U.S. senator's wife, Harris discovered opportunities to call attention to the inequalities facing Native Americans. A Comanche, Harris founded activist organizations, testified at congressional hearings, and served on scores of federal committees concerning both women and Native Americans. At the same time, by attributing her humanitarian efforts to tribal values, Harris asserted the relevance of Indian beliefs and customs in modern society. During the heyday of the women's rights movement, Mankiller linked feminist ideas to Cherokee tradition. Indian culture, she asserted, esteems women, as proven by the legendary Beloved Woman who fulfills familial expectations yet also assumes political duties. Mankiller adopted this role when she became the first female chief of the Cherokee Nation in 1985, a position she held for a decade. Harris and Mankiller became national leaders, Janda concludes, in large part because their complex persona--Indian and woman--enabled them to challenge social and political norms.
This book is the unforgettable story of a Comanche woman who has become one of the most influential, inspired, and determined Native Americans in politics. LaDonna Harris was born on a Comanche allotment in southern Oklahoma in the 1930s. From her earliest years, she was immersed in a world of resistance, reform, and political action. As the wife of Senator Fred R. Harris, LaDonna was actively involved in political advising, campaigning, and networking. Not content to remain in the background, LaDonna became a well-known political figure in her own right, serving on the National Indian Opportunities Council as President Lyndon B. Johnson?s appointee and working beside such notable political figures as Hubert Humphrey, Robert Kennedy, and Sargent Shriver. In 1980 she became the vice-presidential nominee for the environmentalist Citizen?s Party. Her story provides a witty and valuable American Indian insider?s view of modern national political scenes.
A collaboration between Native activists, professionals, and scholars, Re-Creating the Circle brings a new perspective to the American Indian struggle for self-determination: the returning of Indigenous peoples to sovereignty, self-sufficiency, and harmony so that they may again live well in their own communities, while partnering with their neighbors, the nation, and the world for mutual advancement. Given the complexity in realizing American Indian renewal, this project weaves the perspectives of individual contributors into a holistic analysis providing a broader understanding of political, economic, educational, social, cultural, and psychological initiatives. The authors seek to assist not only in establishing American Indian nations as full partners in American federalism and society, but also in improving the conditions of Indigenous people world wide, while illuminating the relevance of American Indian tradition for the contemporary world facing an abundance of increasing difficulties.
Explores the life and accomplishments of LaDonna Harris, the Comanche woman who spent many years working for the rights of Native Americans.
"Oh God, here comes Esther Ross." Such was the greeting she received from members of the U.S. Congress during her repeated trips to the Capitol on behalf of Stillaguamish Indians. Tenacious and passionate, Esther Ross's refusal to abandon her cause resulted in federal recognition of the Stillaguamish Tribe in 1976. Her efforts on behalf of Pacific Northwest Indians at federal, state, and local levels led not only to the rebirth of the Stillaguamish but also to policy reforms affecting all Indian tribes. In this rare, in-depth portrait of a contemporary American Indian woman, Robert H. Ruby and John A. Brown document Ross's life and achievements. At the turn of the twentieth century, the Stillaguamish tribe, located on the Puget Sound in Washington State, had all but disappeared. With no organization or system of communication, tribal members dispersed. Desperate for help, surviving members asked Ross, a young, well-educated descendant of Stillaguamish and Norwegian heritage, to assist them in suing for lost land and government services. For fifty years, she waged a persistent campaign, largely self-staffed and self-funded. Despite personal problems, cultural barriers, and reluctance among some tribal members, Ross succeeded, but she was eventually forced from tribal leadership.
Since well before ratification of the Nineteenth Amendment in 1920 secured their right to vote, women in Oklahoma have sought to change and uplift their communities through political activism. This Land Is Herland brings together the stories of thirteen women activists and explores their varied experiences from the territorial period to the present. Organized chronologically, the essays discuss Progressive reformer Kate Barnard, educator and civil rights leader Clara Luper, and Comanche leader and activist LaDonna Harris, as well as lesser-known individuals such as Cherokee historian and educator Rachel Caroline Eaton, entrepreneur and NAACP organizer California M. Taylor, and Equal Rights Amendment (ERA) champion Wanda Jo Peltier Stapleton. Edited by Sarah Eppler Janda and Patricia Loughlin, the collection connects Oklahoma women’s individual and collective endeavors to the larger themes of intersectionality, suffrage, politics, motherhood, and civil rights in the American West and the United States. The historians explore how race, ethnicity, social class, gender, and political power shaped—and were shaped by—these women’s efforts to improve their local, state, and national communities. Underscoring the diversity of women’s experiences, the editors and contributors provide fresh and engaging perspectives on the western roots of gendered activism in Oklahoma. This volume expands and enhances our understanding of the complexities of western women’s history.
An indispensable introduction to the rich variety of Native leadership in the modern era, The New Warriors profiles Native men and women who have played a significant role in the affairs of their communities and of the nation over the course of the twentieth century. ø The leaders showcased include the early-twentieth-century writer and activist Zitkala-?a; American Indian Movement leader Russell Means; political activists Ada Deer and LaDonna Harris; scholar and writer D?Arcy McNickle; orator and Crow Reservation superintendent Robert Yellowtail; U.S. Senators Charles Curtis and Ben Nighthorse Campbell; Episcopal priest Vine V. Deloria Sr.; Howard Tommie, the champion of economic and cultural sovereignty for the Seminole Tribe of Florida; Cherokee chief Wilma Mankiller; Pawnee activist and lawyer Walter Echo-Hawk; Crow educator Janine Pease Pretty-on-Top; and Phillip Martin, a driving force behind the spectacular economic revitalization of the Mississippi Band of Choctaws.
For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops with the so-called fall of the Comanche empire in 1875, when Quanah Parker led Comanches onto the reservation in southwestern Oklahoma. In Cinematic Comanches, the first tribal-specific history of Comanches in film and media, Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity. Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, Cinematic Comanches moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney’s The Lone Ranger and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera’s extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, Cinematic Comanches calls for considering mediated contributions to the cultural resurgence of Comanches today.
Presents the wisdom of twelve Native American elders who reminisce about their past and the ways in which their native culture can be preserved and passed down to future generations.