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De ce livre, vous pouvez obtenir des informations sur le sujet “Qu’est-ce que la virginité et qui est appelé une vierge.” Beaucoup de jeunes filles (et beaucoup de garçons aussi), à en juger par les fréquentes explications peu claires à cette question, n’imaginent pas exactement ce qu’est la virginité, et quand une fille est considérée comme vierge. Par conséquent, pour faire face à cela une fois pour toutes, je vous suggère de vous familiariser avec le contenu de ce texte.
This study presents a compelling and provocative study of virginity, which challenges the belief that female virginity can be reliably and unambiguously defined, tested and verified.
The Greek and Roman novels can be seen as an important transitional moment in the trajectory from performance to reading, from oralism to textuality, that has underpinned the history of discourse in European consciousness since the 5th century BC. In different and intriguing ways, they explore the contrast, tension, conflict, competition or dialogue between modes of discourse, which frame the novel's concern with identity and self-fashioning, as well as advertising innovation more generally.This volume brings together an international group of scholars interested in ancient and modern constructions of orality and writing and how they are reflected and manipulated in the ancient novel. The essays deal not only with questions of genre, oral poetics and traditions, but also with how various ways of pitting or collapsing modes of representation can become loaded articulations of wider world-views, of cultural, literary, epistemological anxieties and aspirations. The contributors focus in particular on issues surrounding theatricality, gender identity, rhetorical performance, epistolarity, monumentality and power in the ancient novel.
The traditional claim that Mary remained a virgin during the very act of giving birth to Jesus is one of the least known and least understood aspects of Marian doctrine today. Has the contemporary Church retreated from this claim? In Vessel of Honor, Fr. Brian Graebe provides a solid introduction to the historical development of the doctrine and its reception in modern Catholic theology. He shows that, far from being responsible for its contemporary occlusion, the Second Vatican Council did much to reaffirm the traditional understanding of Mary’s perpetual virginity against its radical reinterpretation in the mid-twentieth century. Fr. Graebe demonstrates that the Council’s underappreciated work on Mary’s perpetual virginity must be seen as part of the legacy of Vatican II. Perhaps the most significant and timely contribution of this book is its illumination of the Council’s revival of the patristic association of Mary with the Church. At a time when many claim Vatican II weakened the Church’s commitment to Sacred Tradition, Vessel of Honor amplifies the Council’s clarion call to the Church to receive and preserve God’s revelation with virginal fidelity. Mary’s physical intactness is an icon of the deposit of faith. Vessel of Honor is an important book both for modern Mariology and for the proper reception of the Second Vatican Council.
This book has been carefully planned to give a coherent account of the impact of religion in France over the last two hundred years. Most books in English dealing with the subject are now dated, and in any case concentrate on institutional questions of church-state relations rather than on the wider influence of religion throughout France. These essays summarise recent French research and provide a concise up-to-date introduction to the history of modern French Catholicism.
This volume of Professor Halkin's articles forms a complement to his recent biography of Erasmus of Rotterdam. The articles published here are concerned with his activities and his behaviour, and describe parts of what may be called his spiritual and intellectual itinerary, different aspects of his thought, or different chapters of his life. The personality of Erasmus continues to make a striking impact upon those who read him, but that it is hard to define it clearly or simply may be seen from the variety of differing judgements scholars have made. The last of the great Latin writers, the author of more than a hundred works, he strove hard to disseminate his ideas: with his books he expounded the theories of Christian humanism; in his treatises and letters he incessantly preached peace; right to the end of his life he worked for the reform of the Church. These themes recur in these articles, but, in Professor Halkin's view, it is his faith, his militant and uncompromising Christianity which gives his character its unity.