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Bridges the work of Winnicott and Lacan, putting forward a theory of psychosis based on children's early experiences.
Le concept de violence primaire se réfère à l'effet d'anticipation qu'impose à la psyché de l'infans le discours du porte-parole (la mère), violence aussi radicale que nécessaire. L'excès de cette même violence est, à l'inverse, le principal facteur pouvant induire chez celui qui le subit la fuite dans le délire. Au fondement du discours du schizophrène et du paranoïaque, on retrouvera un énoncé sur l'origine qui fait appel à un ordre de causalité non conforme à celui du discours culturel : cet énoncé, autocréation du Je, est appelé la pensée délirante primaire. En délirant le Je reconstruit une réalité historique qui le concerne, dont il ne peut nier les conséquences et qu'il ne peut déclarer a-sensée : à ce prix il préservera ce pouvoir de parole et cette exigence d'interprétation qu'on appelle délire.
Our species has been searching for meaning throughout its evolutionary development. For us to understand one another, we must embark on a complex interpretative process. The aim of this text is to provide a theory of understanding and interpretation to clarify this communicative process.
Renowned philosopher and cultural theorist Kristeva (Powers of Horror: An Essay on Abjection) offers an extended consideration of artistic figurations of the severed head, the organizing theme to an exhibition she coordinated at the Louvre in 1998. Though she follows a single historical trajectory, moving from Paleolithic skull cults to antique Greek sculpture to the Surrealist drawings, Kristeva eschews the disciplinary constraints of art history, instead employing psychoanalysis to explore the intertwined problems of representation and mortality posed by the severed head. For Kristeva, the capacity to figure the life of the mind first requires a confrontation with this horrific object that stands at the boundary between life and death, registering not only the loss of corporeal form but also subjective interiority. Though this book does not engage with recent images of decapitation, it is not without contemporary political-cultural import; for Kristeva, these cruel artistic figurations offer us the capacity to contemplate the sacred within a technology-driven contemporary visual culture. Verdict While a challenging text, this beautifully written and richly layered meditation on mortality and representation will undoubtedly appeal to those readers interested in semiotic and psychoanalytically informed readings of art.-Jonathan Patkowski, CUNY Graduate Ctr.(c) Copyright 2012. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
This book offers a resource to aid in implementing psychosocial screening, assessment, and consequently integrating prevention, care and treatment (i.e. pharmacological, psychosocial rehabilitation and psychotherapeutic) in medicine. It is becoming increasingly recognized that one method of combating spiraling health care costs in developed nations is to integrate psychiatric care into medicine including primary care settings. This volume reviews the main issues relative to the paradigm of a person-centered and recovery-oriented approach that should imbue all medical areas and specialties. It proposes integration methods in screening and assessment, clinimetric approach, dignity conserving care, cross-cultural and ethical aspects, treatment and training as a basic and mandatory need of a whole psychosomatic approach bridging the several specialties in medicine. As such, the book addresses a topic that all physicians, including primary care and psychiatric professionals in a wide variety of mental health settings are currently discussing, planning and preoccupied with, namely the task of integrating mental health into all the medical fields, including primary care, cardiology, psychiatry, oncology and so on.
How can we understand the pull towards that which we fear: psychosis? In this thought provoking book, Abensour proposes the idea of a temptation towards psychosis rather than a regression, as a response to the hatred or denial of the subject’s origins. She shares her reflections on her psychoanalytic work with psychotic patients focusing on their struggle to achieve a coherent sense of a self that can inhabit a shared world. Abensour locates this struggle within the universal human struggle to achieve a balance between what we can and cannot allow ourselves to know about the reality of death and of our insignificance in the world.
Bringing together social science researchers from France, Israel, the United States, Belgium and Switzerland, this book analyses contemporary Jewishness within the constant dialectic between faithfulness to Jewish tradition and culture and adherence to the values of modernity and democracy. Systems of family and gender normativity have durably influenced the traditional Jewish universe, but the norms and the institutions that embody them are today shaky. Individualization – the essence of modernity – is at work in the Jewish world, as it is elsewhere, and new identities are emerging and question the transmission of Jewish identities and traditions. The contributions here highlight the contrasting experiences of societies in the Diaspora and in Israeli society – societies that are different, yet sometimes very close because of tensions around religious and identity boundaries. As such, this book revisits the relationship to the “other” and the conditions for an “alliance” among people, a notion dear to Judaism.
This book provides contemporary perspectives concerning Freud's fundamental assumptions on the unconscious. It presents some of the original theoretical developments and the cogitations on the unconscious, from various world regions and different thought orientations.