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"How does a novel accrue value? How do certain new and unknown authors and their works make their way from obscurity into the pantheon of the greats, or—at least—the firmament of the stars?" Minuit examines the role played by French publishing house Editions de Minuit in altering the conception of literary France, not once but twice. The history of Les Editions de Minuit is an integral part of the history of the literary field; in Minuit, Spalding's work captures many of the cultural dimensions of literary production and dissemination at the height of France’s post-war intellectual and literary effervescence, and again, in the more recent period, when Minuit became the vehicle for French literature’s ‘postmodern’ turn.
"Du rififi chez les hommes" (1955), directed by the exiled American film director Jules Dassin, recounts the nail-biting tale of a Parisian gangster heist gone wrong. Famed for its extended dialog free robbery sequence, it is both a classic French film noir and one of the greatest, most influential crime films. In this lively companion to the film, Alastair Phillips reveals Dassin's role as a director of socially conscious Hollywood film noir and argues that his seminal contribution to the regeneration of the thriller in post war France therefore uniquely complicated relations between French genre cinema and American mass culture. Phillips also examines the film's innovative narrative construction and use of sound, its performance style and mise-en-scene, and discusses the film's legacy, showing how even today, the term 'Rififi' remains a byword for both criminal glamor and the enduring virtues of French popular classical film making.
This is the first major study in English of the work of the French novelist, essayist, journalist, poet and ‘chansonnier’ Pierre Mac Orlan (1882-1970). It assesses Mac Orlan's contribution to the post-1918 phenomenon of intellectual disillusionment and disorientation which was termed the ‘nouveau mal du siècle’, or ‘inquiétude’. Although he has largely been ignored by critics thus far, Mac Orlan was part of mainstream French literary production and a major exponent of ‘inquiétude’. Where he differs from his contemporaries is in his subject matter, in his use of sociological, rather than abstract, intellectual material. His expression of ‘inquiétude’ encompasses: ‘le fantastique social’; adventure; marginality; ‘le cafard’; and sadistic sexuality. His originality lies in his invention of ‘le fantastique social’, in his constant use of certain techniques, as well as the subject matter, of German Expressionism via the depiction of the disturbing landscape of the modern city, post-1918 inflation and decadence, prostitutes and criminals, doomed adventurers, the mystery of modern technology, and in the expression of a morbid interest in sexual violence. This volume will be of particular interest to students of inter-war French literature and thought.
It can be argued that cinema was created in France by Louis Lumi_re in 1895 with the invention of the cinZmatographe, the first true motion-picture camera and projector. While there were other cameras and devices invented earlier that were capable of projecting intermittent motion of images, the cinZmatographe was the first device capable of recording and externally projecting images in such a way as to convey motion. Early films such as Lumi_re's La Sortie de l'usine, a minute-long film of workers leaving the Lumi_re factory, captured the imagination of the nation and quickly inspired the likes of Georges MZli_s, Alice Guy, and Charles PathZ. Through the years, French cinema has been responsible for producing some of the world's best directors_Jean Renoir, Jean-Luc Godard, Fran_ois Truffaut, and Louis Malle_and actors_Charles Boyer, Catherine Deneuve, GZrard Depardieu, and Audrey Tautou. The A to Z of French Cinema covers the history of French film from the silent era to the present in a concise and up to date volume detailing the development of French cinema and major theoretical and cultural issues related to it. This is done through a chronology, an introduction, photographs, a bibliography, and hundreds of cross-referenced dictionary entries on many of the major actors, directors, films, movements, producers, and studios associated with French cinema. Going beyond mere biographical information, entries also discuss the impact and significance of each individual, film, movement, or studio included. This detailed, scholarly analysis of the development of film in France is useful to both the novice and the expert alike.
The French social theorist Pierre Bourdieu is now recognized as leading intellectual of the late twentieth century. This comprehensive account of Bourdieu's life and work traces the origins of his ideas and theories, explaining and exploring just what Bourdieu argued for and why. Illuminating the social, political, and philosophical strands that run through his work, Michael Grenfell's broad study takes in Bourdieu's response to The Algerian Crisis, his ideas for the reform of state education, and his views on aesthetics and the mass media. Detailed attention is also paid to Bourdieu's overtly political stance, including his critique of capitalism and his opposition to recent Western military action in Iraq, Yugoslavia, and Afghanistan. Laying out the implications of Bourdieu's work and assessing the consequences, Grenfell explains why his ideas are still relevant and suggests where his ideas might be taken from here. This clear, thorough account of Bourdieu is invaluable to students, researchers and teachers of contemporary society theory.
In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons. Pairing each chapter with a related Talmudic lecture, Kleinberg uses the distinction Levinas presents between "God on Our Side" and "God on God's Side" to provide two discrete and at times conflicting approaches to Levinas's Talmudic readings. One is historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." Bringing the two approaches together, Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self. Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud.
Complex and profound changes have been taking place in the Latin American Catholic Church in the 20th century which have often been misunderstood and misrepresented. This is a collection of essays written by scholars working in the fields of history, political science, sociology, law and theology.