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The Russian church is central to an understanding of early Russian and Slav history, but for many years there has been no accessible, up-to-date introduction to the subject in English - until now. The late John Fennell's last book, is a masterly survey of the development, nature and role of the early Church in Russia from Christianization of the country in 988, through Kievan and Tatar poeriods to 1448 when the Russian Church finally became totally independent of its mother-church in Byzantium.
The Enlightenment privileged vision as the principle means of understanding the world, but the eighteenth-century Russian preoccupation with sight was not merely a Western import. In his masterful study, Levitt shows the visual to have had deep indigenous roots in Russian Orthodox culture and theology, arguing that the visual played a crucial role in the formation of early modern Russian culture and identity. Levitt traces the early modern Russian quest for visibility from jubilant self-discovery, to serious reflexivity, to anxiety and crisis. The book examines verbal constructs of sight—in poetry, drama, philosophy, theology, essay, memoir—that provide evidence for understanding the special character of vision of the epoch. Levitt's groundbreaking work represents both a new reading of various central and lesser known texts and a broader revisualization of Russian eighteenth-century culture. Works that have considered the intersections of Russian literature and the visual in recent years have dealt almost exclusively with the modern period or with icons. The Visual Dominant in Eighteenth-Century Russia is an important addition to the scholarship and will be of major interest to scholars and students of Russian literature, culture, and religion, and specialists on the Enlightenment.
Chronicle covers the years 852-1116 of Russian history.
Research on the East Slavs in the medieval period has considerably changed since the collapse of the Soviet Union. The emergence of new states forced a rethinking of many aspects of the history and culture of the early East Slavs as the subject became increasingly disentangled from the umbrella of Byzantine studies and fruitful collaboration was fostered between scholars worldwide. This book, which brings together scholars from Russia, Ukraine, western Europe and North America, of several generations, presents a broad overview of the main results of the last three decades of research and mutual collaboration. This is important work, providing a much-needed counterbalance to studies of western Europe in the period, which has been the main focus of study, with the lands of the East Slavs relatively neglected.
This is the first of two companion volumes which examine language use and language attitudes in eighteenth- and nineteenth-century Russia, focusing on the transitional period from the Enlightenment to the age of Pushkin.
Offers a survey of the painting and architecture of Russia