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Gabriel Lance, un despiadado asesino, ha vuelto a la misteriosa ciudad Terrance Mullen. Su objetivo es acabar con los Neoneros y consumar su venganza después de pasar muchos años exiliado. Esto pone en peligro la vida de Ryan Goth cuando Gabriel pone en marcha su plan. Los Neoneros comienzan a desaparecer y Ryan es el único capaz de detenerlo, por lo que debe enlistarse en una de las misiones más peligrosas que podría desatar una devastadora guerra. ¿Podrán Ryan y sus amigos detener a Gabriel antes de que sea demasiado tarde? La Rebelión de los Cazadores es la continuación de El Misterio de la Máscara. Es una aventura de fantasia, intriga, mucho suspenso y misterio mezclada con elementos sobrenaturales y giros inesperados que harán que te metas en la historia y te enganches hasta el final. "Me gusta la serie, y a medida que avanza me involucro mas y más con los personajes! Recomiendo mucho éste libro, y espero el prôximo con ansia! Me gustarìa verlos en película pronto..." —Ana Vizuette Este libro continúa en "La Venganza de la Reina". Estos son mis otros libros. ¿Ya los leíste todos? El Círculo Protector: #1 Secretos del Pasado #2 El Misterio de la Máscara #3 La Rebelión de los Cazadores #4 La Venganza de la Reina #5 La Profecía de las Piedras Sagradas #6 El Protector Elegido Los Misterios de Sacret Fire: #1 El Remanente #2 La Búsqueda #3 Conspiración Secreta
Coyame is the wide-ranging account of a small town in Mexico. The author provides readers with a panoramic view of history from the Mayans to the Villa revolutionaries and beyond. The history of the region is brought into stark detail with the inclusion of the tales, legends, and family histories of Coyame’s colorful residents. Morales presents the information with great care and passion; both historians and casual readers will benefit from the candor and whimsy that mark this unique contribution.
Los esclavos en América parecen tener un solo rostro: el de los africanos convertidos en mercancía, secuestrados de su lugar de origen y forzados brutalmente a trabajar en el Nuevo Mundo. Pero a esa atroz historia hay que sumar la del sometimiento que se impuso a los pueblos indígenas americanos, ejercido tanto en tiempos prehispánicos como durante el periodo colonial, con denominaciones que lo hacían digerible, como encomiendas o repartimientos. A esa otra esclavitud dedica Andrés Reséndez este volumen pionero, sin duda el más completo sobre esta forma extrema de violencia laboral y social. El lector viajará del Caribe al suroeste de los actuales Estados Unidos, pasando por Mesoamérica y por esa áspera región habitada por pueblos nómadas y guerreros, y en ese recorrido se revelarán las características locales —siguiendo la macabra fórmula con la que se nombró a la servidumbre involuntaria— de esta "peculiar institución", por ejemplo el interés de los comerciantes sobre todo en mujeres y niños. Al adentrarse en un asunto a menudo pasado por alto, Reséndez revela una faceta feroz de las sociedades americanas. La otra esclavitud obtuvo el Premio Bancroft de la Universidad de Columbia en 2017 y fue finalista en el National Book Awards en 2016.
In a study published in the mid-twentieth century, French historian Robert Ricard postulated that the evangelization and conversion of the native populations of Mexico had been rapid and relatively easy. However, different forms of evidence show that the so-called “spiritual conquest” was anything but easy or rapid, and, in fact, natives continued to practice their traditional beliefs alongside Catholicism. Within several decades of initiating the so-called “spiritual conquest,” the campaign to evangelize and convert the native populations, the missionaries faced growing evidence of idolatry or the persistence of traditional religious practices and apostasy, straying from Church teachings. The evidence includes written documents such as inquisition investigations that resulted, for example, in the execution of don Carlos, the native ruler of Tezcoco, on December 1, 1539, or that uncovered evidence of systematic organized resistance to Dominican missionaries in the Sierra Mixteca of Oaxaca. Other forms of evidence include pre-Hispanic religious iconography incorporated into what ostensibly were Christian murals, and pre-Hispanic stones embedded in the churches and convents the missionaries had built. One example of this was the stone with the face of Tláloc at the rear of the Franciscan church Santiago Tlatelolco in Distrito Federal. During the course of some three centuries, missionaries from different Catholic religious orders attempted to convert the native populations of colonial Mexico, with mixed results. Native groups throughout colonial Mexico resisted the imposition of the new religion in overt and covert forms, and incorporated Catholicism into their worldview on their own terms. Native cultural and religious traditions were more flexible than the Iberian Catholic norms introduced by the missionaries. The so-called “spiritual conquest,” a term coined by Ricard, evolved as a cultural war set against the backdrop of the imposition of a foreign colonial regime. The 11 essays in this volume examine the efforts to evangelize the native populations of Mexico, the approaches taken by the missionaries, and native responses. The contributions investigate the interplay between natives and missionaries in central Mexico, and on the southern and northern frontiers of New Spain, and among sedentary and non-sedentary natives. In the end, many natives found little in the new faith to attract them, and resisted the imposition of new religious norms and way of life.
After generations of being rendered virtually invisible by the US academy in critical anthologies and literary histories, writing by Latin Americans of African ancestry has become represented by a booming corpus of intellectual and critical investigation. This volume aims to provide an introduction to the literary worlds and perceptions of national culture and identity of authors from Spanish-America, Brazil, and uniquely, Equatorial Guinea, thus contextually connecting Africa to the history of Spanish colonization. The importance of Latin America literature to the discipline of African Diaspora studies is immeasurable, and this edited collection provides a ripe cultural context for critical comparative analysis among the vast geographies that encompass African and African Diaspora studies. Scholars in the area of African Diaspora Studies, Black Studies, Latin American Studies, and American literature will be able to utilize the eleven essays in this edition to enhance classroom instruction and further academic research.
Mexican cinema has largely been overlooked by international film scholars because of a lack of English-language information and the fact that Spanish-language information was difficult to find and often out of date. This comprehensive filmography helps fill the need. Arranged by year of release and then by title, the filmography contains entries that include basic information (film and translated title, production company, genre, director, cast), a plot summary, and additional information about the film. Inclusion criteria: a film must be a Mexican production or co-production, feature length (one hour or more, silent films excepted), fictional (documentaries and compilation films are not included unless the topic relates to Mexican cinema; some docudramas and films with recreated or staged scenes are included), and theatrically released or intended for theatrical release.
In a country where the richness of diverse cultures is often overshadowed by historical conflicts, this book delves into the complex relationship between the so-called “center” and “periphery” within Spain’s borders. Traditionally, the center has symbolized Castilian identity, while the periphery encompassed other regional cultures. But in today’s rapidly evolving social landscape, what do these terms really mean? This groundbreaking work reexamines the “center vs. periphery” paradigm through the lens of contemporary Spanish literature, cinema, and media. It poses critical questions about the existence and nature of a unified Spanish identity and investigates whether the tension between these cultural spheres persists. The book also challenges readers to consider which aspects—linguistic, gender, or other forms of identity—play the most significant role in this dynamic. Furthermore, it scrutinizes whether marginalized groups such as BIPOC, LGBTQ+, and differently-abled communities are relegated to the periphery in modern Spain. With no other published work focusing on these issues in 21st-century Spain, this book offers a fresh and nuanced perspective on cultural tensions that have shaped and continue to shape the nation. Its innovative approach makes it an indispensable reference for researchers and students in gender and women’s studies, Queer studies, media studies, Spanish literature, and language, as well as those exploring nationalism, separatism, race, and Blackness.