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It is often asserted that ‘A family that prays together, stays together’. But what if a child no longer wishes to pray? This book analyses the law in relation to situations where parents force their children to manifest the parental religion. From thorough examination of international law it argues that, unlike what is generally believed, the human rights regime does not grant parents a right to impose manifestations of their religion on their children. Instead, the author proposes to regard coerced manifestations as a limitation on children’s right to freedom of manifestation, based on national laws that give parents rights at the domestic level under principles such as parental responsibility. The book focuses on two aspects of States’ positive obligations in this regard. First, the obligation to provide a regulatory framework that can protect children’s right to freedom of manifestation, and restricts limitations to those that are proportionate or 'necessary in a democratic society'. Second, to provide access to remedies, which it is argued should consist of access to a family-friendly infrastructure for dispute resolution available to parents and children in conflict over religious manifestation. Both depend heavily on the way States balance power between parents and children at the national level. The book includes three case studies and social research of jurisdictions that offer different perspectives under the principles of parental authority (France), parental responsibility (England) and parental rights (Hong Kong).
La question du droit aux relations personnelles avec les enfants est devenue un enjeu juridique et sociétal majeur. Tant du point de vue du droit international que du droit suisse, le père ou la mère qui ne détient pas la garde ainsi que l'enfant mineur ont, en principe, réciproquement le droit d'entretenir les relations personnelles. Comment garantir ce droit lorsque l'un des parents est par exemple incarcéré ou lorsque l'enfant a dû être placé hors du milieu familial afin d'être protégé ? De plus, le droit suisse reconnaît un droit pour des tiers à entretenir des relations personnelles avec l'enfant. Ce droit est-il effectivement garanti en Suisse ? Le présent ouvrage a pour but de répondre à ces questions grâce à l'expertise de plusieurs praticiennes actives dans la protection de l'enfance.
La protection de l'enfant est essentielle, car elle vise notamment à préserver la sécurité, la moralité et l'éducation l'enfant. Le droit de la protection pénale de l'enfant particulièrement examiné dans cet ouvrage a pour objet de lutter contre la délinquance dont peut être victime un enfant même avant sa naissance. Les infractions à la loi portant protection de l'enfant sont diverses et concernent autant les parents que quiconque, il faut alors en connaître.
By exploring how children and their families became unprecedented objects of governmental policy in the early decades of France's Third Republic, Sylvia Schafer offers a fresh perspective on the self-fashioning of a new governmental order. In the aftermath of the Franco-Prussian War, social reformers claimed that children were increasingly the victims of their parents' immorality. Schafer examines how government officials codified these claims in the period between 1871 and 1914 and made the moral status of the family the focus of new kinds of legislative, juridical, and administrative action. Although the debate on moral danger in the family helped to articulate the young republic's claim to moral authority in the metaphors of parenthood, the definition of "moral endangerment" remained ambiguous. Schafer shows how public authorities reshaped their agenda and varied their remedies as their schemes for protecting morally endangered children broke down under the enduring weight of this ambiguity. Drawing on insights from feminist theory, literary studies, and the work of Michel Foucault, Schafer reveals the cultural complexity of civil justice and social administration in both their formal and everyday incarnations. In demonstrating the centrality of ambivalence as a condition of liberal government and governmental representations, she fundamentally recasts the history of the early Third Republic and, more widely, issues a powerful challenge to conventional views of the modern state and its history. Originally published in 1997. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.