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This groundbreaking investigation uncovers serious mismatches between David Galula's counterinsurgency practice in Algeria and his counterinsurgency theory—the foundation of current U.S. counterinsurgency doctrine in Iraq and Afghanistan. Given the centrality of David Galula's theory to U.S. Counterinsurgency (COIN) doctrine in Iraq and Afghanistan, it is striking that there has been no independent evaluation of Galula's recollection of his COIN operations in Algeria. Galula in Algeria: Counterinsurgency Practice versus Theory delivers just such an analysis, exploring the colonial French counter-insurrectionary theoretical milieu of which Galula's COIN theory was a part, the influence of Galula's theory on U.S. COIN doctrine, and the current views of Galula's theory in France and other NATO countries. French defense researcher Grégor Mathias compares each of the eight steps of Galula's theory set out in Counterinsurgency Warfare against his practice of them as described in his writings and now, for the first time, against the SAS archives and those of Galula's infantry company and battalion. The study shows that Galula systematically inflated his operational successes to match his theoretical scheme and that he left problems unresolved, causing his work to unravel quickly after he left his command. Mathias concludes that, however heuristically fruitful Galula's theory might prove for U.S. COIN doctrine, it must be interpreted and implemented under the caveat that it was not successfully field-tested by its author. .
This study comprises the proceedings of a conference held in St Andrews in 1999 which gathered some of the most distinguished historians of the French book. It presents the 16th-century book in a new context and provides the first comprehensive view of this absorbing field. Four major themes are reflected here: the relationship between the manuscript tradition and the printed book; an exploration of the variety of genres that emerged in the 16th century and how they were used; a look at publishing and book-selling strategies and networks, and the ways in which the authorities tried to control these; and a discussion of the way in which confessional literature diverged and converged. The range of specialist knowledge embedded in this study will ensure its appeal to specialists in French history, scholars of the book and of 16th-century French literature, and historians of religion.
This work offers for the first time a complete list of all books published wholly or partially in the French language before 1601. Based on twelve years of investigations in libraries in France, the United Kingdom, the United States, Germany, the Netherlands and elsewhere, it provides an analytical short-title catalogue of over 52,000 bibliographically distinct items, with reference to surviving copies in over 1,600 libraries worldwide. Many of the items described are editions and even complete texts fully unknown and re-discovered by the project. French Vernacular Books is an invaluable research tool for all students and scholars interested in the history, culture and literature of France, as well as historians of the early modern book world. For vols. III & IV please go to French Books III & IV.
This volume suggests a model of collective memory that distinguishes between two conceptual logics of memory fragmentation: vertical fragmentation and horizontal fragmentation. It offers a series of case studies of conflict and post-conflict collective memory, shedding light on the ways various actors participate in the production, dissemination, and contestation of memory discourses. With attention to the characteristics of both vertical and horizontal memory fragmentation, the book addresses the plurality of diverging, and often conflicting, memory discourses that are produced within the public sphere of a given community. It analyzes the juxtaposition, tensions, and interactions between narratives produced beyond or below the central state, often transcending national boundaries. The book is structured according to the type of actors involved in a memory fragmentation process. It explores how states have been trying to produce and impose memory discourses on civil societies, sometimes even against the experiences of their own citizens, and how such efforts as well as backlash from actors below and beyond the state have led to horizontal and vertical memory fragmentation. Furthermore, it considers the attempts by states’ representatives to reassert control of national memory discourses and the subsequent resistances they face. As such, this volume will appeal to sociology and political science scholars interested in memory studies in post-conflict societies.