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Génesis cuatro -- Sabiduría -- Kallka -- El indígena -- El payador -- El cantor -- La otra muerte -- El romance -- El general -- El sectario João de Almeida -- El tipo.
El falso documental ha pasado de ser una producción anecdótica a convertirse en una categoría cinematográfica reconocida por el gran público. Aunque su popularidadactual es incuestionable, no se trata de una forma nueva, sino que podemos rastrearla desde el inicio del cinematógrafo. Este libro recopila algunos de los títulos más emblemáticos, buscando a través de su estudio las características y la estructura que lo definen como modelo documental.En sus páginas se mantiene que todo fake puede ser estudiado no solo por los códigos tradicionalmente adscritos a los relatos de realidad que parasita, sino también por el contexto de su producción, su recepción y por la actitud mantenida por el texto. Alguno de los aspectos que mejor definen el falso documental es su falta de vocaciónde engaño y su insistencia en retratar los medios de comunicación de una manera subversiva.
By providing the historical context for some of the writer's best-loved and least understood works, this study gives us a new sense of Borges' place within the context of contemporary literature.
This comparative literature study explores how writers from across Ireland and Latin America have, both in parallel and in concert, deployed symbolic representations of the dead in their various anti-colonial projects. In contrast to the ghosts and revenants that haunt English and Anglo-American letters—where they are largely either monstrous horrors or illusory frauds—the dead in these Irish/Latinx archives can serve as potential allies, repositories of historical grievances, recorders of silenced voices, and disruptors of neocolonial discourse.
This book argues that the quest for God, though largely unheeded by the critical canon, was a major and enduring preoccupation for Borges. This is shown through careful analysis both of his essays, with their emphasis on his philosophical-theological explorations, and of the narrative articulations which are his stories. It is in the poetry of his middle and closing years, however, that Borges' search is most manifest, as it is no longer obscured. Spanning different periods of his life, and different literary genres, Borges' work attests to a maturing and evolving quest. The book reveals Borges' engagement as an active and evolving process and its chronological structure allows the reader to trace his thought over time. Flynn shows that the spiritual component in Borges' writing drives key texts from the 1920s to the 1980s. Offering an interpretation that unlocks a fuller significance of his work, she shows how Borges' reflections on time and identity are symptomatic of a deeper, spiritual searching which can only be answered by a Divine Absolute.
It is well known that Jorge Luis Borges was a translator, but this has been considered a curious minor aspect of his literary achievement. Few have been aware of the number of texts he translated, the importance he attached to this activity, or the extent to which the translated works inform his own stories and poems. Between the age of ten, when he translated Oscar Wilde, and the end of his life, when he prepared a Spanish version of the Prose Edda , Borges transformed the work of Poe, Kafka, Hesse, Kipling, Melville, Gide, Faulkner, Whitman, Woolf, Chesterton, and many others. In a multitude of essays, lectures, and interviews Borges analyzed the versions of others and developed an engaging view about translation. He held that a translation can improve an original, that contradictory renderings of the same work can be equally valid, and that an original can be unfaithful to a translation. Borges's bold habits as translator and his views on translation had a decisive impact on his creative process. Translation is also a recurrent motif in Borges's stories. In "The Immortal," for example, a character who has lived for many centuries regains knowledge of poems he had authored, and almost forgotten, by way of modern translations. Many of Borges's fictions include actual or imagined translations, and some of his most important characters are translators. In "Pierre Menard, author of the Quixote," Borges's character is a respected Symbolist poet, but also a translator, and the narrator insists that Menard's masterpiece-his "invisible work"-adds unsuspected layers of meaning to Cervantes's Don Quixote. George Steiner cites this short story as "the most acute, most concentrated commentary anyone has offered on the business of translation." In an age where many discussions of translation revolve around the dichotomy faithful/unfaithful, this book will surprise and delight even Borges's closest readers and critics.
«Fuimos hijos de la última generación que aceptó órdenes y hoy, somos los primeros padres que no las podemos dar.» Con humor y melancolía, el autor lo invita a divertirse, emocionarse y pensar sobre el universo que lo rodea.