Download Free La Filosofia Volume Terzo Le Discipline Filosofiche Book in PDF and EPUB Free Download. You can read online La Filosofia Volume Terzo Le Discipline Filosofiche and write the review.

Sommario: Giovanni Matteucci, Stefano Marino, Presentazione • Stefano Marino, Giovanni Matteucci, The Dark Side of the Truth. Nature and Natural Beauty in Adorno • Josef Früchtl, Tell Me Lies, and Show Me Invisible Images! Adorno’s Criticism on Film – Revisited • Tom Huhn, The Enigma of Experience; Art and Truth Content • Giuseppe Di Giacomo, Form, Appearance, Testimony: Reflections On Adorno’s Aesthetics • Samir Gandesha, Adorno’s Reading of Endgame: Between Autonomy and Authenticity • Fabrizio Desideri, Ratio, Mimesis, Dialectics: On Some Motifs in Theodor W. Adorno • Giovanni Zanotti, Contingent Antagonism. A Key to Adorno’s Dialectic • Paolo A. Bolaños, The Promise of the Non-Identical: Adorno’s Revaluation of the Language of Philosophy • Filippo Costantini, Cosa mostra la dialettica? Contraddizione, negazione e non identità in Hegel e Adorno • Giacomo Fronzi, Dialettica negativa, metafisica e intersoggettività. Una lettura relazionale del pensiero di Th.W. Adorno • Pietro Terzi, Critica e decostruzione dell’immediato. Adorno e Derrida di fronte a Husserl
Léon Brunschvicg's contribution to philosophical thought in fin-de-siècle France receives full explication in the first English-language study on his work. Arguing that Brunschvicg is crucial to understanding the philosophical schools which took root in 20th-century France, Pietro Terzi locates Brunschvicg alongside his contemporary Henri Bergson, as well as the range of thinkers he taught and influenced, including Lévinas, Merleau-Ponty, de Beauvoir, and Sartre. Brunschvicg's deep engagement with debates concerning spiritualism and rationalism, neo-Kantian philosophy, and the role of mathematics in philosophy made him the perfect supervisor for a whole host of nascent philosophical ideas which were forming in the work of his students. Terzi outlines Brunchvicg's defence of neo-Kantian judgement, historical analysis and the inextricability of the natural and humanist sciences to any rigorous system of philosophy, with wide-ranging implications for contemporary scholarship.
Although Kierkegaard's reception was initially more or less limited to Scandinavia, it has for a long time now been a highly international affair. As his writings were translated into different languages his reputation spread, and he became read more and more by people increasingly distant from his native Denmark. While in Scandinavia, the attack on the Church in the last years of his life became something of a cause célèbre, later, many different aspects of his work became the object of serious scholarly investigation well beyond the original northern borders. As his reputation grew, he was co-opted by a number of different philosophical and religious movements in different contexts throughout the world. The three tomes of this volume attempt to record the history of this reception according to national and linguistic categories. Tome II covers the reception of Kierkegaard in Southern, Central and Eastern Europe. The first set of articles, under the rubric 'Southern Europe', covers Portugal, Spain and Italy. A number of common features were shared in these countries' reception of Kierkegaard, including a Catholic cultural context and a debt to the French reception. The next rubric covers the rather heterogeneous group of countries designated here as 'Central Europe': Hungary, the Czech Republic, Slovakia and Poland. These countries are loosely bound in a cultural sense by their former affiliation with the Habsburg Empire and in a religious sense by their shared Catholicism. Finally, the Orthodox countries of 'Eastern Europe' are represented with articles on Russia, Bulgaria, Serbia and Montenegro, Macedonia and Romania.