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Collection of Kwakiutl legends from Hope Island, British Columbia.
Legends from Kwakiutl Peoples. The stories in this book relate the traditional tales which Mr. James Wallas has learned from his elders, who lived in Quatsino Sound and on Hope Island. Mr. Wallas's forefathers are members of a people known generally as the Kwakiutl, although the term is misleading because it originally referred to a sub-group living at Fort Rupert. The Kwakiutl inhabit an area which at present includes Campbell River at the southern extreme, Quatsino Sound at the western extreme, various inlets of mainland B.C. at the eastern extreme, and Smiths Inlet at the northern extreme. Traditionally, the Kwakiutl lived in villages located in this general area (excluding Campbell River an Cape Mudge) which were organized into tribes. Today, most of them live on reserves near towns, maintaining some remote villages for food preparation and preserving during the spring, summer and fall.
The Kwakwakawakw people and their culture have been the subject of more anthropological writings than any other ethnic group on the Northwest Coast. Until now, however, no biography had been written by or about a Kwakwakawakw woman. Paddling to Where I Stand presents the memoirs of Agnes Alfred (c.1890-1992), a non-literate noble Qwiqwasutinuxw woman of the Kwakwakawakw Nation and one of the last great storytellers among her peers in the classic oral tradition. Agnes Alfred documents through myths, historical accounts, and personal reminiscences the foundations and the enduring pulse of her living culture. She shows how a First Nations woman managed to quietly fulfill her role as a noble matriarch in her ever-changing society, thus providing a role model for those who came after her. She also contributes significant light and understanding to several traditional practices including prearranged marriages and traditional potlatches. Paddling to Where I Stand is more than another anthropological interpretation of Kwakwaka’wakw culture. It is the first-hand account, by a woman, of the greatest period of change she and her people experienced since first contact with Europeans, and her memoirs flow from her urgently felt desire to pass on her knowledge to younger generations.
The Northwest Coast of North America was home to dozens of Native peoples at the time of its first contact with Europeans. The rich artistic, ceremonial, and oral traditions of these peoples and their preservation of cultural practices have made this region especially attractive for anthropological study. Coming to Shore provides a historical overview of the ethnology and ethnohistory of this region, with special attention given to contemporary, theoretically informed studies of communities and issues. The first book to explore the role of the Northwest Coast in three distinct national traditions of anthropology- American, Canadian, and French-Coming to Shore gives particular consideration to the importance of Claude Levi-Strauss and structuralism, as well as more recent social theory in the context of Northwest Coast anthropology. In addition contributors explore the blurring boundaries between theoretical and applied anthropology as well as contemporary issues such as land claims, criminal justice, environmentalism, economic development, and museum display. The contribution of Frederica de Laguna provides a historical background to the enterprise of Northwest Coast anthropology, as do the contributions of Claude Levi-Strauss and Marie Mauze. Marie Mauze is a senior researcher at the Centre National de la Recherche Scientifique in Paris. Her books include Present Is Past: Some Uses of Tradition in Native Societies. Michael E. Harkin is a professor of anthropology at the University of Wyoming and the editor of Reassessing Revitalization Movements: Perspectives from North America and the Pacific Islands (Nebraska 2004). Sergei Kan is a professor of anthropology and Native American studies at Dartmouth College and author of Memory Eternal: Tlingit Culture and Russian Orthodox Christianity through Two Centuries.
In 1995, Peter Johnson went looking for a rare set of petroglyphs located on the outer coast of Vancouver Island near an abandoned whaling village. Encouraged by archival research that yielded court records, 90-year-old correspondence and a tantalizing 1926 newspaper article, Peter sought to tie these glyphs to the 1869 wreck of the trading barque John Bright and the bizarre colonial trial that followed. He found more questions than answers. Why, for example, were two Nuu-chah-nulth men so readily hung from a gallows erected in front of their village at Hesquiat? And how did this event relate to the rock carvings that Peter knew existed in a cove many miles south, along the life-saving West Coast Trail by the Graveyard of the Pacific? This story explores the significance of particular petroglyphs, colonial injustice and the European trading mentality on the west coast at the time of contact. Peter interweaves a personal journal with historical narrative in order to produce a lively account of the relationship between our coastal history and a little-known Aboriginal art form.
This survey of myth-collecting in British Columbia evaluates the work of luminaries such as Boas, Teit, Hill-Tout, Barbeau and Swanton.
Across Cultures/Across Borders is a collection of new critical essays, interviews, and other writings by twenty-five established and emerging Canadian Aboriginal and Native American scholars and creative writers across Turtle Island. Together, these original works illustrate diverse but interconnecting knowledges and offer powerfully relevant observations on Native literature and culture.
" ... Documents the history and development of [Post-colonial literatures in English, together with English and American literature] and includes original research relating to the literatures of some 50 countries and territories. In more than 1,600 entries written by more than 600 internationally recognized scholars, it explores the effect of the colonial and post-colonial experience on literatures in English worldwide.