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The short but heroic narrative of a member of the 3rd Battalion, 24th Infantry Regiment, 25th Infantry Division in the bloody bitter battle at Kunu-ri during the Korean War. “I was a combat soldier in Korea during the early stages of the Korean conflict from 11 November, 1960, through October, 1951. Although the time spent there appears relatively short in the minds of many war veterans, to a combat soldier it cannot be disputed that an hour in the line could be considered a lifetime, a minute, or an eternity. I spent such an eternity with the 3rd Battalion, 24th Infantry Regiment, 25th Infantry (Tropical Lightning) Division in the frozen wastes of North Korea. There were numerous times when I was equally happy and sad, but no one time or incident brought greater happiness than the time I was complimented by numerous combat veterans of the 3rd Battalion for the courage, command ability, and control displayed under direct fire for the first time at Kunu-ri. The compliment concerned my organization of scattered elements of the Command and the direction of the retreat or withdrawal of the Battalion Commander (Lieutenant-Colonel Blair); elements of his staff, including the Operations Officer (Captain Newell, now Major); the Adjutant (Captain McWee), plus approximately sixty enlisted men from an enemy trap in the North Korean town of Kunu-ri, on the night of 30 November, 1950, at approximately 2330 hours (11:30 P.M.). I was proud to know that I had stood the test under my first baptism of enemy fire. I was proud because I knew then that I was a real combat soldier, not a cowardly or superficial one.”
Explains how the Chinese Army drove MacArthur and the U.N. forces out of North Korea, and tells why the Chinese decided to intervene.
Spoken on Kurima, a miniscule island in the Miyakojima municipality in Okinawa Prefecture, Japan, Kurima-Miyako is a South Ryukyuan topolect, a regional variant of the Miyako language. With most fluent speakers aged 80 or older and the island’s depopulation progressing, the topolect of Kurima faces imminent extinction, a reflection of a common pattern in the Ryukyus, whereupon the vernaculars of small islands and isolated remote areas have been facing multifold minorization for decades on the part of the dominant variety/varieties of the area (Shimoji and Hirara in the case of Kurima), Okinawan, and standard Japanese. Responding to the urgent task of producing a comprehensive description while it still has native speakers, the present volume is the first ever attempt at a systemic presentation of the Kurima topolect in any language. It also uses comparative evidence from Ryukyuan and Mainland Japonic languages to provide new proto-language reconstructions and offer insights into the history of Japonic languages.
Drawing on an ethnography of Sherbro coastal communities in Sierra Leone, this book analyses the politics and practice of identity through the lens of the reciprocal relations that exist between socio-ethnic groups. Anaïs Ménard examines the implications of the social arrangement that binds landlords and strangers in a frontier region, the Freetown Peninsula, characterized by high degrees of individual mobility and social interactions. She showcases the processes by which Sherbro identity emerged as a flexible category of practice, allowing individuals the possibility to claim multiple origins and perform ethnic crossovers while remaining Sherbro.
Existence is an endless cycle of experience called the four bardos. These four periods include our present life, the process of dying, the after-death experience, and the quest for a new rebirth. Drawing from his intimate knowledge of the innermost Vajrayana teachings, the Tibetan master Chokyi Nyima Rinpoche presents in The Bardo Guidebook straightforward, direct instructions on how to deal with the four bardos.
Lankford's volume focuses on the ancient North Americans and the ways they identified, patterned, ordered, and used the stars to light their culture and illuminate their traditions.
The method and plan of this dictionary of Jamaican English are basically the same as those of the Oxford English Dictionary, but oral sources have been extensively tapped in addition to detailed coverage of literature published in or about Jamaica since 1655. It contains information about the Caribbean and its dialects, and about Creole languages and general linguistic processes. Entries give the pronounciation, part-of-speach and usage of labels, spelling variants, etymologies and dated citations, as well as definitions. Systematic indexing indicates the extent to which the lexis is shared with other Caribbean countries.
Mortuary Dialogues presents fresh perspectives on death and mourning across the Pacific Islands. Through a set of rich ethnographies, the book examines how funerals and death rituals give rise to discourse and debate about sustaining moral personhood and community amid modernity and its enormous transformations. The book’s key concept, “mortuary dialogue,” describes the different genres of talk and expressive culture through which people struggle to restore individual and collective order in the aftermath of death in the contemporary Pacific.