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Krishna says “Every human nature and the deeds he does are different from person to person though both the bodies are made up of the same five basic elements. The three Guna’s are the reason because of which every human behaviour, his Karma & his deeds are different from one another. Out of these Guna’s first is ‘Tapas’, desire for darkness, those who do not think about pros & cons before doing their karma fall in this category. Like animals & birds fall under this category since they only seek bodily pleasures and do not think before an act........”
This book presents a selection of essays by the Indian philosopher J.L. Mehta on the topics of hermeneutics and phenomenology containing many original reflections on questions of interpretation and the creative retrieval and renewal of meanings from ancient traditions. Beginning with essays on sources of modern phenomenological methods, the work goes on to articulate principles of phenomenology and to apply them to the interpretation of Hindu traditions and texts. The final group of essays consider the problems of East-West understanding and issues of intercultural relationships and the possibilities of planetary thinking. In the fourteen essays brought together here, Mehta elucidates the contributions of continental philosophers such as Husserl, Heidegger and Gadamer, and interprets meanings of the Rig Veda, Krishna in the Mahabharata, and the life of Sri Aurobindo. He also critically examines Western perceptions of India as a culture steeped in its own dreams, and explores the processes of rediscovering and re- appropriating through interpretation and translation one's ideological roots. The book contains an introductory and a concluding essay by the editor, contextualizing Mehta's life and studies. Thoughtful and provocative pieces by Wilhelm Halbfass and Raimondo Panikkar lead into the main body of the work. This is an especially useful work because Mehta was a rare kind of international thinker. In his mature essays his thinking came full circle - having grown from Hindu origins, expanding through Western psychology and continental philosophy, and returning to re-assess profound questions in Indian thought.
Giving a bird’s eye view of the of the circumstances leading to the present scenario impacting my people and also to showcase some of the numerous burning problems we face today in Hindustan even 71 years after attaining ‘independence’ from Britain although the real freedom from mental slavery is yet to be attained.
A searing, human portrayal of Krishna, the god of all gods, awaits you in A Journey Within. Journey along through his pastimes that have swayed the ages -- the final confrontation between the fire of man's consuming greed to conquer all, and the supreme power of the Divine Spirit.
Strategies for Success “An action contemplated shouldn’t ever be advertised; But kept a secret like a mantra, and revealed in time.” We all feel stuck at times. There could be many reasons for this—issues at work, unhappy family life, financial troubles or embarrassing social situations. Most of us could use a little advice in these circumstances. Chanakya Neeti provides precisely that guidance to face life’s many daunting challenges. Chanakya, the great thinker and teacher, is wellknown for his insights into the needs of both the privileged and the masses. The original Chanakya Neeti was written over two thousand years ago, but its brilliant verses are still applicable today because the basic quests of man remain the same—peace, prosperity and happiness. In this volume, Radhakrishnan Pillai offers a modern interpretation of Chanakya’s crisp and practical maxims in his characteristic easytofollow and elegant prose. Imbibe Chanakya’s wisdom to break loose from the web of troubles and create the life you desire on your terms. Radhakrishnan Pillai is the bestselling author of Corporate Chanakya, Chanakya’s 7 Secrets of Leadership, Chanakya in You, Katha Chanakya and Thus Spoke Chanakya. He has a Master’s degree in Sanskrit and has done his PhD in Kautilya’s Arthashastra. A renowned management consultant and speaker, he is the Deputy Director of the Chanakya International Institute of Leadership Studies (CIILS) at the University of Mumbai. He tweets using the handle @rchanakyapillai and is also active on other major social media platforms.
The Present Book Is A Comprehensive And Comparative Study Of The Origin And Development Of The Concept Of Avatèra In The Theological And Biographical Literature Of India: Vedic, Sanskrit, Pali And Bengali. It Seeks To Understand The Incarnated Divinity Of Chaitanya (1486Å1533) And The Socio-Religious And Psychological Factors Responsible For His Apotheosis During His Life-Time. The Study Also Shows How The Concept Of Avatèra, Though Un-Vedic In Origin, Has Absorbed Many Vedic Elements Of Solar Myth And Natural Allegory, Has Synthesized Various Elements From The Epico-Purè!Ic Tradition And Has Ultimately Blossomed Forth As An Eclectic Theory In The Bengal School Of Vai !Avism. It Further Shows That Both Vai !Avism And The Concept Of Avatèra Owe Their Origin To K !A Vèsudeva, The Great Synthesizer Of The Aryan And Non-Aryan Cultures In Ancient India And Ascribes The Theoretical Development Of The Concept Of Avatèra In The Medieval Period To Various Attempts Of Interpreting Chaitanya S Life And Personality. In This Study, Avatèravèda Does Not Merely Remain To Be A Theological Doctrine, But Turns Out, On In-Depth Scrutiny, To Be Also A Method Of Analysis And Interpretation Of Both History And Its Maker With Stress On Synthesis And Syncretism.The Study Dwells Upon Many Relevant Topics Like Relationship Between Avatèravèda And Vyêhavèda, Psychosomatic Symptoms Of Avatèrahood, Zoomorphism And Mythic Elements In The Stories Of The Ten Incarnations Of Vi !U, Historical Significance Of The Episode Of Kalki And Chronology Of The Mytho-Historic Avatèras With The Help Of The Purè!Ic Calendar Of The Four Ages.
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Social justice: an ideal, forever beyond our grasp; or one of many practical possibilities? More than a matter of intellectual discourse, the idea of justice plays a real role in how—and how well—people live. And in this book the distinguished scholar Amartya Sen offers a powerful critique of the theory of social justice that, in its grip on social and political thinking, has long left practical realities far behind. The transcendental theory of justice, the subject of Sen’s analysis, flourished in the Enlightenment and has proponents among some of the most distinguished philosophers of our day; it is concerned with identifying perfectly just social arrangements, defining the nature of the perfectly just society. The approach Sen favors, on the other hand, focuses on the comparative judgments of what is “more” or “less” just, and on the comparative merits of the different societies that actually emerge from certain institutions and social interactions. At the heart of Sen’s argument is a respect for reasoned differences in our understanding of what a “just society” really is. People of different persuasions—for example, utilitarians, economic egalitarians, labor right theorists, no-nonsense libertarians—might each reasonably see a clear and straightforward resolution to questions of justice; and yet, these clear and straightforward resolutions would be completely different. In light of this, Sen argues for a comparative perspective on justice that can guide us in the choice between alternatives that we inevitably face.