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Introduction: Virtus nobilitat Andrzej Bryk: Harvey Mansfield and Virtue in the Arid Land of Modern Liberalism Andrzej Bryk: Whence Virtue? Whence Justice? Whence Morality? America and Modernity Wilfred M. McClay: The Soul of a Nation: American Civil Religion After 9/11 Chantal Delsol: Tocqueville and Pantheism Robert P. Kraynak: The Relation of Christianity and Liberal Democracy in America Gerard V. Bradley: The Audacity of Faith Rogers M. Smith: Religion and America’s Politics of Peoplehood Richard Gamble: Religion and Politics in the Shining City: How the “Winthrop Message” Became the “Reagan Message” Michael Zuckert: Thinkin’ about Lincoln Peter Augustine Lawler: Building Better then They Knew: John Courtney’s Murray’s American, Catholic View of the True Foundation of Our Country Catherine H. Zuckert: Leo Strauss: Fascist, Authoritarian, Imperialist? Mark Blitz: Hegel and Progressivism Jeremy Rabkin: Personal Honor, National Honor and International Justice Hieronim Kubiak: Religious Motivations for Work Ethics. The American Case ARCHIVE Irving Kristol: On the Character of the American Political Order About Authors
Among the political philosophers of the twentieth century, Leo Strauss is usually singled out for his attempt to revitalize the ancient approach to counter the relativism of both historicism and positivism. It is less commonly underscored, however, that the cornerstone of this attempt is the recovery of the question of "nature," which he regarded as inseparable from genuine philosophy since its inception in ancient Greece. Leo Strauss and the Recovery of "Natural Philosophizing" addresses such a theme, focusing on the theoretical presuppositions that Strauss found at the basis of the acquired inability to raise the question of nature. Prominent among these is the encounter between philosophy and revelation, which, due to their conceptual incompatibility, leads to a condition Strauss metaphorically described as a "second, 'unnatural' cave" characterized by insurmountable "prejudices" rather than "appearance and opinion." These, however, are the starting point of genuine philosophy in the Platonic "first, 'natural' cave," which has to be regained, by way of historical deconstruction of the presuppositions of the second cave, if the "natural philosophizing" embodied by Socratic dialectics is to be reactivated.
Reason and Politics explores the central phenomena of political life and, therefore, of human affairs in general. Amidst the seemingly endless books on more and more narrowly specialized topics within politics, Mark Blitz offers something very different. Reason and Politics: The Nature of Political Phenomena examines the central phenomena of political life in order to clarify their meaning, source, and range. Blitz gives particular attention to the notions of freedom, rights, justice, virtue, power, property, nationalism, and the common good. At the same time, Blitz shows how, in order to understand political matters correctly, we must also understand how they affect us directly. We do not merely theorize over political questions; we experience them. Blitz also considers matters such as the powers and motions of the soul, the nature of experience, and the varieties of pleasure and attachment. Living at a time when technological change makes it difficult even to claim convincingly that there are defining human characteristics and natural limits that we simply cannot change, Reason and Politics proposes that there are in fact basic phenomena not only in politics, but that make up human affairs as such. In examining these central phenomena in a lucid and articulate manner, this book makes a unique contribution not only to the study of politics but also to the study of philosophy more broadly. It will interest undergraduate and graduate students, political scientists and philosophers, those interested in politics, and general readers.
This book will show that when some countries begin using oil and gas as an instrument of exerting pressure and to realize political goals, energy security becomes synonymous with national security as well as economic security. It is within this context that the Nordic countries serve as role models and an exemplification of modern, innovative and ecofriendly solutions. This book highlights that the Nordic countries represent a very broad spectrum of competencies and techniques in the field of making use of various energy sources, which basically exhausts all the possible and currently available possibilities.
The basis for this additional volume are the three volumes of the handbooks Dictionaries. An International Encyclopedia of Lexicography (HSK 5.1–5.3), published between 1989 and 1991. An updating has been perceived as an important desideratum for a considerable time. In the present Supplementary Volume the premises and subjects of HSK 5.1–5.3 are complemented by new articles that take account of the practice-internal and theoretical developments of the last 15 years. Special attention has been given to the following topics: the status and function of lexicographic reference works, the history of lexicography, the theory of lexicography, lexicographic processes, lexicographic training and lexicographic institutions, new metalexicographic methods, electronic and, especially, computer-assisted lexicography.
Since the collapse of the Soviet Union the political history of Central and Eastern Europe has been mainly the story of arise, consolidation, transformation and struggles of new democratic regimes and societies. The handbook offers an instructive approach to that history focusing on the relevance of practices and institutions of direct democracy. It collects 20 political analyses of direct democracy in 20 Central and Eastern European countries after 1989.
Lord Acton (1834–1902) is often called a historian of liberty. A great historian and political thinker, he had a rare talent to reach beneath the surface and reveal the hidden springs that move the world. While endeavoring to understand the components of a truly free society, Acton attempted to see how the principles of self-determination and freedom worked in practice, from antiquity to his own time. But though he penned hundreds of papers, essays, reviews, letters and ephemera, the ultimate book of his findings and views on the history of liberty remained unwritten. Reading a book a day for years he still could not keep pace with the output of his time, and finally, dejected, he gave up. Today, Acton is mainly known for a single maxim, power tends to corrupt, and absolute power corrupts absolutely. In Power Tends to Corrupt, Christopher Lazarski presents the first in-depth consideration of Acton's thought in more than fifty years. Lazarski brings Acton's work to light in accessible language, with a focus on his understanding of liberty and its development in Western history. A work akin to Acton's overall account of the history of liberty, with a secondary look at his political theory, this book is an outstanding exegesis of the theories and findings of one of the nineteenth century's keenest minds.
This book investigates the interplay of internal and external constraints, challenges and possibilities regarding foreign policy in India. It is the first attempt to systematically analyse and focus on the different actors and institutions in the domestic and international contexts who impose and push for various directions in India’s foreign policy. Rather than focusing on any one particular theme, the book explores the myriad aspects of foreign policymaking and the close interface between the domestic and external aspects in Indian policymaking. In turn, this relates to the structural issues shaping and reshaping the Asian regional dynamics and India’s connectivity within a globalized world. This book will be of great interest to postgraduate students; scholars of Asian Studies, development, and political science and international relations; and all those involved in policy – especially foreign policy – within India and South Asia. It will also be useful for people working in professional branches of consultancy and the private sector dealing with India and with South Asia in general.