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The Kpim refers to the quintessence of a given reality, hence in this context, the central ethical questions that govern human life. With reference to the particular African context and drawing on African philosophical and cultural traditions, this broad-ranging work discuses the major ethical questions pertaining to public and private spheres of life. It is divided into sections on general ethics, special ethics, professional ethics, education ethics, business ethics, life ethics, bio-ethics, medical ethics and gene ethics. Examples of the themes addressed are: ethics in traditional African society, the ethics of African values and the ethics of the chieftancy culture; the ethics of globalisation and the ethical imperative for world peace; and ethics and health care in the developing world.
Frequently overlooked in the search of knowing and acting wisely are some important philosophical and cultural ideas and questions. The kpim of Social Order boldly captures such ideas and questions for awareness through critical thinking. The current volume in the Kpim Book Series makes the point that for a systematic analysis and significance of Social Order to be attained, we need to ask, What is the kpim or central core of Social Order of things? Where does the deepest layer, notion, symbolism, reality and application of social order, programs, human rights, institutions, communities, diplomacy, uprising, social asset, social power, policy action, inter-culturalism, global forces and all else lie? How can we reach and understand the innermost part of Social Order in the modern world? By gathering articles from seasoned, experienced, and emerged scholars from various backgrounds, the book explores deep-rooted questions touching on African context and related societies. The refreshing perspectives, analyses, deep reflections, vigorous arguments, and representations shown by the essays are distinctive and have been referred to as a comprehensive reader in the season of inquiry, meaning and significance of social order in the contemporary time. This is a book no one should ignore. Students, scholars, researchers, universities, colleges, educationists, institutions, policy makers, governments, legislatures, agencies, labour unions, civil society organizations, occupy movements, religious groups, entrepreneurs and the general public will find this book as an asset and a must read. The kpim of Social Order is therefore written out of the critical need to fill the gap for a decisive knowledge society in the modern world.
Kpim of Environment is a superb book crafted from assembled and peer-reviewed articles focusing on the fundamental issues that build, sustain or degrade the environment. There is no doubt, the modern world is seriously faced with diverse challenges, especially that of having a healthy environment. What is it that causes the environment to become a threat? The focus of this book is to interrogate what ought to be the core issue(s) and expectations of making our environment, our world, a better and safer place in the contemporary time or in the era of global heating. Established scholars have explored the various aspects of the complex environment in development and highlighted what the underlying issues are through integral reflection, intersectionality, theory and practice – resilience and sustainability – in the changing world. By working out the issues in their fields of specialization and interest, the authors very insightfully offered instances and strategies to manage the environment in ways that will allow faith, reason and action in discerning policy and outcomes of environmental intelligence and care. The unique voices of the authors are not only revealing, but also irresistible to be ignored on the question of reason, faith and environment. You will discover how philosophical, theological and applied scientific knowledge crisscrossed the weaving of the essays together to strike a meaningful outcome. The book is organized in three sections with running chapters for each article, including a book review on cutting to die, resilience and general conclusion. By scrutinizing the meaning of environment for adaptation and growth through technology, reason and faith, this book offers a glimpse and in-depth analysis of what the competing issues are – and will keep readers and systematic policy work busy for many years ahead.
The idea behind The Kpim of Feminism was rooted in the mind of Fada Iroegbu in 2004 following a friendly but heated argument he had with Mrs.Wioletta Ukagba (the wife of one of the current co-editors of this book) who challenged Fada Iroegbu to direct his sharp brain and pen to the defence of women, especially the Nigeria women, who were and still are passing through various kinds of trans-valuation of values, economic exploitation, cultural and scientific manipulations, political marginalization and irredentism and various shades of sexualisation, harassment, exploitation, and commercialization. Fada Iroegbu took up this challenge to kpiminize womanhood, but unfortunately was unable to completely realise his dream before death struck. As it is with many great and indefatigable minds or thinkers who left behind unfinished works, we, his friends, family, interlocutors, well-wishers, men and women of good will, have come together to actualize one of his felt knowledge dreams. The fight for equality between women and men can sometimes not only be exaggerated but also plunged in controversy we cannot fathom The search for the truth about the relationship that ought to exist between male and female should constitute The Kpim of Feminism Dr. George Uzoma Ukagba, Editor, University of Benin In light of the word feminism conjuring up different images to different people, The Kpim of Feminism reflects the sensitivity and objectivity to the concept of feminism by scholars drawing from their fields and life experiences The book insists that women and men be encouraged to emancipate and empower one another together. Dr. Obioma Des-Obi, Editor, Imo State University The Kpim of Feminism, a rare harvest of academic erudition from across the globe, showcases the different modalities from which issues, theories and debates on feminism and other gender-related polemics, past, present and future, could be considered. Dr. Iks J. Nwankwor, Editor, University of Uyo Without mincing words, this book is a welcome intellectual assembly and has come out at the right time with deep critical insights and values for students, researchers, and public and policy issues in both local and global prospects. Patrick Iroegbu, Ph.D., The Kpim Book Project Series Coordinator, Father Pantaleon-Iroegbu Foundation, Grant MacEwan University
This handbook investigates the current state and future possibilities of African Philosophy, as a discipline and as a practice, vis-à-vis the challenge of African development and Africa’s place in a globalized, neoliberal capitalist economy. The volume offers a comprehensive survey of the philosophical enterprise in Africa, especially with reference to current discourses, arguments and new issues—feminism and gender, terrorism and fundamentalism, sexuality, development, identity, pedagogy and multidisciplinarity, etc.—that are significant for understanding how Africa can resume its arrested march towards decolonization and liberation.
A Relational Moral Theory draws on neglected resources from the Global South and especially the African philosophical tradition to provide a new answer to a perennial philosophical question: what do all morally right actions have in common as distinct from wrong ones? Metz points out that the principles of utility and of respect for autonomy, the two rivals that have dominated western moral theory for the last two centuries, share an individualist premise. Once that common assumption is replaced by a relational perspective given prominence in African ethical thought, a different comprehensive principle, one focused on harmony or friendliness, emerges. Metz argues that this principle corrects the blind spots of the western moral principles, and has implications for a wide array of controversies in applied ethics that an international audience of moral philosophers, professional ethicists, and similar thinkers will find compelling.
African Philosophy and Environmental Conservation is about the unconcern for, and marginalisation of, the environment in African philosophy. The issue of the environment is still very much neglected by governments, corporate bodies, academics and specifically, philosophers in the sub-Saharan Africa. The entrenched traditional world-views which give a place of privilege to one thing over the other, as for example men over women, is the same attitude that privileges humans over the environment. This culturally embedded orientation makes it difficult for stake holders in Africa to identify and confront the modern day challenges posed by the neglect of the environment. In a continent where deep-rooted cultural and religious practices, as well as widespread ignorance, determine human conduct towards the environment, it becomes difficult to curtail much less overcome the threats to our environment. It shows that to a large extent, the African cultural privileging of men over women and of humans over the environment somewhat exacerbates and makes the environmental crisis on the continent intractable. For example, it raises the challenging puzzle as to why women in Africa are the ones to plant the trees and men are the ones to fell them. Contributors address these salient issues from both theoretical and practical perspectives, demonstrating what African philosophy could do to ameliorate the marginalisation which the theme of environment suffers on the continent. Philosophy is supposed to teach us how to lead the good life in all its forms; why is it failing in this duty in Africa specifically where the issue of environment is concerned? This book which trail-blazes the field of African Philosophy and Environmental Ethics will be of great interest to students and scholars of Philosophy, African philosophy, Environmental Ethics and Gender Studies.
This book charts technological developments from an African ethical perspective. It explores the idea that while certain technologies have benefited Africans, the fact that these technologies were designed and produced in and for a different setting leads to conflicts with African ethical values. Written in a simple and engaging style, the authors apply an African ethical lens to themes such as: The Fourth Industrial Revolution, the moral status of technology, technology and sexual relations, and bioethics and technology.
Virtue ethics has emerged as a distinct field within moral theory - whether as an alternative account of right action or as a conception of normativity which departs entirely from the obligatoriness of morality - and has proved itself invaluable to many aspects of contemporary applied ethics. Virtue ethics now flourishes in philosophy, sociology and theology and its applications extend to law, politics and bioethics. "The Handbook of Virtue Ethics" brings together leading international scholars to provide an overview of the field. Each chapter summarizes and assesses the most important work on a particular topic and sets this work in the context of historical developments. Taking a global approach by embracing a variety of major cultural traditions along with the Western, the "Handbook" maps the emergence of virtue ethics and provides a framework for future developments.
This volume is a collection of chapters about contemporary issues within African philosophy. They are issues African philosophy must grapple with to demonstrate its readiness to make a stand against some of the challenges society faces in the coming decade such as xenophobia, Afro-phobia, extreme poverty, democratic failure and migration. The text covers new methodical directions and there is focus on the conversationalist, complementarist and consolationist movements within the field as well as the place of the Indigenous Knowledge System.The collection speaks to African philosophy’s place in intellectual history with coverage of African Ethics and African socio-political philosophy. Contributors come from a variety of different backgrounds, institutions and countries. Through their innovative ideas, they provide fresh insight and intellectual energy. The book appeals to philosophy students and researchers.