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Conflict between Korean Americans and African Americans attracted national attention in the aftermath of the 1992 Rodney King trial in Los Angeles. The news media seized upon the violent riots and depicted Korean shop owners as gun-wielding exploiters of the African American poor. Absent from the barrage of media coverage was the Korean American point of view and experience of the inner city economy and racial relations. This new volume of essays written largely by Korean American scholars adds substantially to our understanding of interracial, multiethnic conflict by examining relations between the Korean American and African American communities in three major American cities: Los Angeles, Chicago, and New York. Edited by sociologist Kwang Chung Kim, the book brings together similar yet contrasting studies of Korean American and African American conflict. Korean Americans find themselves economically powerful, but weak politically. African Americans, however, wield considerable political clout even though they may have little economic power. Koreans in the 'Hood offers the Korean American perspective on coexisting with African Americans in some of the poorest areas of American cities. Each chapter focuses on a particular city and experience, offering a unique opportunity for inter-city comparison as the contributors explore three overt forms of Korean American and African American confrontation: interpersonal dispute, boycott, and mass violence. The first part of the book examines Korean American experience of the conflict in Los Angeles. It then details the social, political, and economic tensions arising from the African American boycott of Korean fruit and vegetable merchants in New York. The final chapters concern the Korean American experience of conflict in Chicago. Throughout, the authors rely on empirical data and seek to trace the roots of conflict, the consequences, and future directions of relations between the two groups. What emerges is an unique account of Korean Americans caught between the poor African American population and the larger, more affluent white population.
This is the only anthology that covers several different topics related to Koreans’ experiences in the U.S. and Canada. The topics covered are Koreans’ immigration and settlement patterns, changes in Korean immigrants’ business patterns, Korean immigrant churches’ social functions, differences between Korean immigrant intact families and geese families, transnational ties, second-generation Koreans’ identity issues, and Korean international students’ gender issues. This book focuses on Korean Americans’ twenty-first century experiences. It provides basic statistics about Koreans’ immigration, settlement and business patterns, while it also provides meaningful qualitative data on gender issues and ethnic identity. The annotated bibliography on Korean Americans in Chapter 10 will serve as important guides for beginning researchers studying Korean Americans.
Forty years of rapid industrialization have transformed millions of South Korean peasants and their sons and daughters into urban factory workers. Hagen Koo explores the experiences of this first generation of industrial workers and describes its struggles to improve working conditions in the factory and to search for justice in society. The working class in South Korea was born in a cultural and political environment extremely hostile to its development, Koo says. Korean workers forged their collective identity much more rapidly, however, than did their counterparts in other newly industrialized countries in East Asia. This book investigates how South Korea's once-docile and submissive workers reinvented themselves so quickly into a class with a distinct identity and consciousness. Based on sources ranging from workers' personal writings to union reports to in-depth interviews, this book is a penetrating analysis of the South Korean working-class experience. Koo reveals how culture and politics simultaneously suppressed and facilitated class formation in South Korea. With chapters exploring the roles of women, students, and church organizations in the struggle, the book reflects Koo's broader interest in the social and cultural dimensions of industrial transformation.
In LA Rising: Korean Relations with Blacks and Latinos after Civil Unrest, Kyeyoung Park revisits the Los Angeles unrest of 1992 and the interethnic and racial tensions that emerged. She examines how structural inequality impacted relations among Koreans, African-Americans, and Latinos. Park explores how race, citizenship, class, and culture were axes of inequality in a multi-tiered “racial cartography” that affected how Los Angeles residents thought about and interacted with each other and were emphasized in the processes of social inequality and conflict. For more information, click here: https://lasocialscience.ucla.edu/2021/02/24/la-social-science-book-series-on-korean-intergroup-relations-in-la-with-professor-kyeyoung-park/
In this classic tale from early seventeenth-century Korea, Hong Kil Dong, the son of a powerful minister, is not entitled to a birthright because his mother is a commoner. After studying the martial arts, divination, swordplay, the uses of magic, and the wisdom of the I Ching, the Book of Changes, Hong Kil Dong sets off on a quest for his destiny. He leads a band of men to right the injustices shown to the peasants by some powerful and corrupt merchants, ministers, and monks. Hong Kil Dong can then claim his rightful role and become a wise and just leader. This graphic book captures the drama and pageantry of sixteenth-century Korea during the Chosun dynasty and pays tribute to the adventure story that became the first novel written in the Korean language.
Professor Dana and his colleagues have carefully and successfully put together a collection of chapters on ethnic minority entrepreneurship from all parts of the world. The book comprises eight parts and 49 chapters. Undoubtedly, given the massive size and content of a 835-page book, it is fair to ask, is it value for money? The answer is unequivocally yes! A further comment on the content of the book should probably reassure potential readers and buyers of the book. . . This collection is undoubtedly rich, creative and varied in many respects. Therefore, it will be of great benefit to researchers and scholars alike. . . I will strongly recommend this book to researchers, students, teachers and policy-makers. Aminu Mamman, International Journal of Entrepreneurial Behaviour and Research The volume presents an impressive panorama of studies on ethnic entrepreneurships ranging from Dalits in India to Roma entrepreneurs in Hungary. B.P. Corrie, Choice From a focus on middle-man minorities in the 1950s, the study of minority ethnic entrepreneurship has evolved into a vast undertaking. A major ingredient in this expansion is the massive population movements of the past thirty years that have created ethnic minority communities in almost all advanced economies. From New York to San Francisco, from Birmingham to Hamburg, from the Chinese in Canada, to the Turks in Finland, to the Ghanians in South Africa to the Lebanese in New Zealand, more than twenty chapters in this volume treat small-scale ethnic entrepreneurship and the cultural and institutional resources which support it. At the other end of the spectrum, the ethnic Chinese have created ever larger multi-divisional enterprises in the host societies of Southeast Asia. At the mid-point of the spectrum, analyzed in an elegant paper by Ivan Light, is the recently identified transmigrant entrepreneur accultured in two societies but assimilated in neither whose special endowments have provided the lynchpin for for much of the international trade expansion in the global economy over the past decade. And Dana and Morris provide us with much more Afro-American entrepreneurship, caste and class, the theory of clubs, women ethnic entrepreneurs, minority ethnicity and IPOs. In the quality of its contributions and in the reach of its coverage, this Handbook attains a very high standard. Peter Kilby, Wesleyan University, US The new Handbook of Research on Ethnic Minority Entrepreneurship, edited by Léo-Paul Dana, constitutes a major contribution to the literature on ethnic enterprise. Unlike previous work, which tended to focus on one country or one region of the world, this book is global in scope. You will find chapters on America, Europe, and Asia, as well as integrative essays that review important principles and concepts from the literature on ethnic entrepreneurship. I particularly appreciate the historical and evolutionary framework within which the contributions are situated. This book belongs on the shelf of everyone who has an interest in immigration and entrepreneurship or ethnic entrepreneurship more generally. Howard Aldrich, University of North Carolina, US This exhaustive, interdisciplinary Handbook explores the phenomena of immigration and ethnic minority entrepreneurship in light of marked changes since the mid-twentieth century and the advent of easier, more affordable travel and more open and integrated national economies. The international contributors, key experts in their respective fields, illustrate that myriad ethnic minorities exist across the globe, and that their entrepreneurship can and does significantly influence national economies. The contributors go on to promote our understanding of which factors make for successful entrepreneurship, and, perhaps more importantly, how negative political consequences that members of successful entrepreneurial ethnic minorities might face can be minimized. This extensive collection of current research on entrepr
A Companion to Korean American Studies presents interdisciplinary works from a number of authors who have contributed to the field of Korean American Studies. This collection ranges from chapters detailing the histories of Korean migration to the United States to contemporary flows of popular culture between South Korea and the United States. The authors present on Korean American history, gender relations, cultural formations, social relations, and politics. Contributors are: Sohyun An, Chinbo Chong, Angie Y. Chung, Rhoanne Esteban, Sue-Je Lee Gage, Hahrie Han, Jane Hong, Michael Hurt, Rachael Miyung Joo, Jane Junn, Miliann Kang, Ann H. Kim, Anthony Yooshin Kim, Eleana Kim, Jinwon Kim, Ju Yon Kim, Kevin Y. Kim, Nadia Y. Kim, Soo Mee Kim, Robert Ji-Song Ku, EunSook Lee, Se Hwa Lee, S. Heijin Lee, Shelley Sang-Hee Lee, John Lie, Pei-te Lien, Kimberly McKee, Pyong Gap Min, Arissa H. Oh, Edward J.W. Park, Jerry Z. Park, Josephine Nock-Hee Park, Margaret Rhee and Kenneth Vaughan.
In The Real North Korea, Lankov substitutes cold, clear analysis for the overheated rhetoric surrounding this opaque police state. Based on vast expertise, this book reveals how average North Koreans live, how their leaders rule, and how both survive
A theologically informed look at the postcolonial self that forms as Korean immigrants confront life in the United States. Theologian Choi Hee An explores how Korean immigrants create a new, postcolonial identity in response to life in the United States. A Postcolonial Self begins with a discussion of a Korean ethnic self (“Woori” or “we”) and how it differs from Western norms. Choi then looks at the independent self, the theological debates over this concept, and the impact of racism, sexism, classism, and postcolonialism on the formation of this self. She concludes with a look at how Korean immigrants, especially immigrant women, cope with the transition to US culture, including prejudice and discrimination, and the role the Korean immigrant church plays in this. Choi posits that an emergent postcolonial self can be characterized as “I and We with Others.” In Korean immigrant theology and church, an extension of this can be characterized as “radical hospitality,” a concept that challenges both immigrants and American society to consider a new mutuality.
This study analyzes North Korean comedy films from the late 1960s to present day. It examines the most iconic comedy films and comedians to show how North Koreans have enjoyed themselves and have established a culture of humor that challenges, subverts, and, at times, reinforces the dominant political ideology. The author argues that comedy films, popular comedians, and the viewers have an intricate interdependent relationship that shaped the film culture—the pre/post production of filmmaking, film-watching experience, and the legacies of actors—in North Korea.