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Written by Joong- Seok Seo, an eminent Korean historian and a thinker of rare originality, this book examines the tumultuous history of modern Korea from the perspective of nationalism. Based on the author’s extensive research and wide-ranging experience, the book goes to the heart of critical questioning about the political uses and abuses of nationalism by the ruling elites of post-liberation Korea. Indeed, Korean Nationalism Betrayed fills a yawning gap in the Western understanding of the authoritarian political structure of South Korea (1948-1988) that manipulated and distorted nationalism by identifying it with ultra-right anti-communism. The author provides a set of thought-provoking and compelling arguments against the assumptions of the Cold War, attributing the continued climate of tension and antagonism between the two Koreas to the tenacity of a Cold War mind-set. He traces the root of the tragedy of national division to the failure of Korean nationalism, and puts forward a compelling case for overcoming the legacy of polarized ideological stance, based on Cold War ideology and embracing a policy of reconciliation and cooperation by both sides.
This important new book identifies the distinctive characteristics of the ideological terrain in contemporary (South) Korean politics and reexamines the political thought of Park Chung-hee (1917–1979), the most revered, albeit the most controversial, former president in the history of South Korea, in light of those characteristics. Jung In Kang articulates “simultaneity of the nonsimultaneous” and the “sanctification of nationalism” as the most preeminent characteristics of the Korean ideological topography, which are distinct from those of modern Western Europe, while acknowledging the overwhelming and informing influence of modern Western civilization in shaping contemporary Korean politics and ideologies. He goes on to analyze the political thought of Park Chung-hee, in this way investigating and confirming the academic validity and relevance of those ideological characteristics in more specific terms. The book assesses how nonsimultaneity and sanctification are interwoven with Park’s thought, while reconstructing the political thought of President Park in terms of four modern ideologies: liberalism (liberal democracy), conservatism, nationalism and radicalism. Kang concludes by tracing the changes undergone by simultaneity and sanctification in the three decades since democratization, with some speculation on their future, and by examining the ideological legacy and ramifications of Park Chung-hee’s authoritarian politics in the twenty-first century.
Using a comparative, interdisciplinary approach, Nationalism in Asia analyzes currents of nationalism in five contemporary Asian societies: China, India, Indonesia, Japan, and South Korea. Explores the ways in which nationalism is expressed, embraced, challenged, and resisted in contemporary China, India, Indonesia, Japan, and South Korea using a comparative, interdisciplinary approach Provides an important trans-national and trans-regional analysis by looking at five countries that span Northeast, Southeast, and South Asia Features comparative analysis of identity politics, democracy, economic policy, nation branding, sports, shared trauma, memory and culture wars, territorial disputes, national security and minorities Offers an accessible, thematic narrative written for non-specialists, including a detailed and up-to-date bibliography Gives readers an in-depth understanding of the ramifications of nationalism in these countries for the future of Asia
This book examines the role of translation—the rendering of texts and ideas from one language to another, as both act and trope—in shaping attitudes toward nationalism and colonialism in Korean and Japanese intellectual discourse between the time of Japan’s annexation of Korea in 1910 and the passing of the colonial generation in the mid-1960s. Drawing on Korean and Japanese texts ranging from critical essays to short stories produced in the colonial and postcolonial periods, it analyzes the ways in which Japanese colonial and Korean nationalist discourse pivoted on such concepts as language, literature, and culture.
Examining the stories of diverse Christians in Shanghai, this book uses the city as a model to highlight how a minority religion in a city has interacted with other religions as well as social, cultural, political, and economic changes. Susangeline Y. Patrick illustrates how the history of Shanghai Christians sheds light on why and how Christians have accommodated social and political changes, and gives valuable insights into multiculturalism, globalization, sinicization, and ecclesiology. The interreligious dialogues between Shanghai Christians and other traditions such as Buddhism, Daoism, Confucianism, Islam, and Judaism throughout history provide worthy reflections on the roles of Christians in a multi-religious space.
This book re-examines the relationship between religion and nationalism in a contemporary Asian context, with a focus on East, South and South East Asia. Addressing empirical, analytical, and normative questions, it analyses selected case studies from across Asia, including China, India, Iraq, Japan, Pakistan, the Philippines and Sri Lanka and compares the differences and commonalities between the diverse configurations of nationalism and religion across the continent. It then goes on to explain reasons for the regional religious resurgence and asks, is the nation-state model, aligned with secularism, suitable for the region? Exploring the two interrelated issues of legacies and possibilities, this book also examines the relationship between nationalism and modernity, identifying possible and desirable trajectories which go beyond existing configurations of nationalism and religion. Bringing together a stellar line up of contributors in the field, Religion and Nationalism in Asia will be a valuable resource for students and scholars of Asian religion and politics as well as sociology, ethnicity, nationalism and comparative politics.
“This is a must-read book for anyone searching for insight into the peace process of the divided Korean peninsula. As a peace researcher and activist, the author highlights the role of civil society in making peacebuilding possible and sustainable on the Korean peninsula. This volume opens a new horizon to the study of peace and conflict.” —Koo, Kab Woo, Professor, University of North Korean Studies “This book makes an enormous contribution to our understanding of the dynamics of peace and conflict on the Korean peninsula and expands our understanding of the requirements of sustainable peacebuilding. The emphasis on the role of civil society as part of an inclusive approach to strategic peacebuilding is especially helpful.”—Iain Atack, Assistant Professor in International Peace Studies, Trinity College Dublin “This expertly crafted book makes an original contribution to understanding peacebuilding theory and the critical role of civil society in strategic peacebuilding. It offers valuable lessons and hope for peaceful transformation of the Korean conflict as well as the negotiation of a sustainable peace in other protracted conflict settings.”—Wendy Lambourne, Senior Lecturer, Department of Peace and Conflict Studies, University of Sydney The Post-Cold War era witnessed a dramatic rise in breakthroughs for peace processes, including the Korean peninsula, between parties mired in protracted conflict. However, many such processes broke down within a short period of time. This book explores the possibilities for comprehensive and sustainable peacebuilding strategy in the Korean peace process, beyond reaching an agreement, by reviewing diverse peacebuilding activities from government and civil society.
One Korea or two?The persistence of North and South Korea since 1948 has been a source of one war and fears of new wars. Although they share centuries of common culture, society and politics, the two nations differ on fundamentals today: capitalist democracy in the south and totalitarian communism in the north. Dynamics of the Korean State provides a unique overview of how humans treasure their individual lives and how these dynamics intertwine with Korean history and state evolution.The book examines the development of the Korean state from ancient times and sees its roots in the Stone Age struggle for survival. The persistent theme has been to Prolong Life — Postpone Death. Hence, the origins of every state can be found in man's Will-to-Live, and this is demonstrated in the Will/action framework offered by the author. Human Will, not material determinism or divine plan, creates the state. This primary Will generates five other Wills, which motivate actions to culminate in the state and give it a fluidity over time. The six Wills/actions are as follows: Will-to-Live/production; Will-to-Freedom/innovation; Will-to-Power/organization; Will-to-Comply/enforcement; Will-to-Transcend/political vision & religion; and Will-to-Redirect/reform, usurpation, rebellion, revolution. These in combination influence and partially determine state configuration and fluidity, creating order, disorder, war, prosperity, and poverty along the way. This book reveals the undercurrents of Korean society, politics and history from a fresh perspective. Neither pure history nor descriptive politics, it is a significant contribution to a philosophical anthropology paradigm.
A Representation of Nationhood in the Museum examines how the National Museum of Korea, as a national repository of material culture and the state’s premier exhibition facility, has shaped and been shaped by Korean nationalism. Exploring the processes by which the museum has discovered and interpreted material culture, using concepts of ethnic nationalism in the historical and political contexts of South Korean society, the book analyses how this nationalist interpretation has regulated South Koreans’ understanding of their material culture. Issues considered include: cultural and political relations with China; Japanese colonial rule, cultural imperialism and its legacy; the division of Korea since 1945; the Korean War and nation building since liberation in 1945; and domestic political upheavals, including military coups in 1961 and in 1979. Demonstrating that authoritarian regimes’ emphasis on the promotion of national unity drove national museums to establish national identity through material culture, Jang argues that international political and diplomatic factors also affect the process of the formation of national identity in a specific political context. Concerning itself with issues such as the relationship between politics and identity, museums and authoritarian regimes, this book should be essential reading for academics, researchers and postgraduate students in museum studies, nationalism studies, Asian studies and history departments.
This posthumously published work by Dr Ken Gardiner who taught ancient and early medieval Chinese history at the Australian National University for nearly three decades, is a fascinating account of relations between Qin and Han dynasties China and various states in the Eurasian Steppe, forged through war and diplomacy. The author's access to a broad range of primary and secondary sources in Classical and modern languages, including Latin, Classical Chinese and Japanese and cross-disciplinary approach, combing history, archaeology, philosophy, mythology, art, literature and philology, has enabled him to examine the complex integratory processes, unleashed by early East-West contacts, with extraordinary sophistication. Some of the topics that this book analyses and addresses are: image of central Asian peoples in Chinese myths and legends; role of Zhang Qian, envoy of Emperor Wu of Han (r. 141-87 BCE) to Central Asian states, in expanding the frontier of Chinese knowledge about the Western region; penetration of Han China into the oasis kingdoms of the Tarim basin, and further west to Parthia and Mesopotamia, in search of the celebrated "blood-sweating horses," grapes and even slaves; and Han China's domination of central Asia through its frontier policy of 'divide et impera,' disintegration of Xiongnu Confederation and military campaign against Shanyu Zhizhi in 36 BCE.