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For the individual who wants to know God, there is good news: God wants to be known.This book takes a look at what it takes to draw near to God and to recognize his face.
When senior pastor Daniel Lawson steps down from his mega-church in an attempt to rediscover the fervent love of God he once had, he stumbles upon one of the mysterious stones used by the High Priest in the Old Testament and soon finds himself rushing to different parts of the Arab world in a race with a terrorist to find the other stones.When senior pastor Daniel Lawson steps down from his mega-church in an attempt to rediscover the fervent love of God he once had, he stumbles upon one of the mysterious stones used by the High Priest in the Old Testament and soon finds himself rushing to different parts of the Arab world in a race with a terrorist to find the other stones.
Thomas turns to the classic writings of well-known Christians to offer a program for rediscovering an authentic Christian spirituality that applies to everyday life's frustrations, problems, and even joys. "Many will be grateful for the forceful sensitivity of this survey of classical insights into our fellowship with God".--J.I. Packer.
"Best-selling journalist, historian and author Paul Badde embarks on an exciting quest to discover the truth behind the Holy Face of Manoppello, a relic recently rediscovered and rumored to be the veil of Veronica...Badde was intrigued when he heard of a mysterious image in a remote Italian village--an image of a man's face on byssus cloth. Byssus, or sea silk, is a rare and delicate fabric woven from a silky filament produced by mollusks. It is claimed that the fabric is so thin and delicate that it is impossible to paint on--yet the image in Manoppello is clearly visible, and when laid over the image of the face on the Shroud of Turin, forms a perfect match..."--Dust cover flap.
There is no deeper, more intense human longing than to know God is real and to see Him face to face.Ó In some circles, having a personal relationship with GodÓ is synonymous with being a Christian. We are told, in fact, that we 'must' have such a relationship if we are truly God's children. But if we are honest, says Tim Stafford, we must admit that often there is a considerable gap between our talk and our experience. We want to know God. The problem is that we don't know how to know Him. How do we know God personally?Ó After examining the traditional answers and finding their shortcomings for himself, Stafford began his own search for the means to knowing, personally, a personal God. 'Knowing the Face of God' is the moving record of his quest.
Roger Scruton explores the place of God in a disenchanted world. His argument is a response to the atheist culture that is now growing around us, and also a defence of human uniqueness. He rebuts the claim that there is no meaning or purpose in the natural world, and argues that the sacred and the transcendental are 'real presences', through which human beings come to know themselves and to find both their freedom and their redemption. In the human face we find a paradigm of meaning. And from this experience, Scruton argues, we both construct the face of the world, and address the face of God. We find in the face both the proof of our freedom and the mark of self-consciousness. One of the motivations of the atheist culture is to escape from the eye of judgement. You escape from the eye of judgement by blotting out the face: and this, Scruton argues, is the most disturbing aspect of the times in which we live. In his wide-ranging argument Scruton explains the growing sense of destruction that we feel, as the habits of pleasure seeking and consumerism deface the world. His book defends a consecrated world against the habit of desecration, and offers a vision of the religious way of life in a time of trial.
It is an astonishing claim to say one can have a personal relationship with God. When you say you have a 'personal relationship' with a famous person, it means you can get to that person outside of?cial channels; you can call him at home. Other people may know him by reputation, but you know him. You are not just associates, you are friends, and this is the promise God holds out to every Christian ... and everyone who wants to become a Christian.
Friedman examines how God gradually becomes hidden as the Bible progresses, and this phenomenon's place in the formation of Judaism and Christianity.