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A timely and challenging collection of essays on Jesus Christ through the perspective of the slaves and the struggles of African Americans today.
The achievement of our humanity comes about only through immersion in concrete, visceral, embodied relational experience, yet for many human beings, that achievement is stamped by the struggle against oppression in history, society, and religion. In this incisive and important work, distinguished theologian M. Shawn Copeland demonstrates with rare insight and conviction how Black women's historical experience and oppression cast a completely different light on our theological ideas about being human. Copeland argues that race, embodiment, and relations of power reframe not only theological anthropology but also our notions of discipleship, church, Eucharist, and Christ. Enfleshing Freedom is a work of deep moral seriousness, rigorous speculative skill, and sharp theological reasoning. This new edition incorporates recent theological, philosophical, historical, political, and sociological scholarship; engages with current social movements like #BlackLivesMatter and #MeToo; and presents a new chapter on the body.
A systematic presentation of the gospel, similar to a biblical theology, but arranged thematically to communicate the timeline of redemptive history. Beginning in Genesis and concluding in Revelation, it outlines the worldview of Jewish apocalypticism and holistically integrates a theology of the cross and martyrdom.
How could the life, let alone the death, of one man 2,000 years ago be the salvation of the human race? Donald Macleod explains the centrality of the atonement in Christian faith and experience, using seven key words to describe what happened on the cross: substitution, expiation, propitiation, reconciliation, satisfaction, redemption and victory.
Did you know that many early Christian groups did not believe that Jesus (pbuh) was crucified or resurrected? These early Christians heard the message of Jesus (pbuh) and they concluded that his resurrection was not necessary for salvation and in fact, he did not die. Almost 2000 years ago, Christian leadership decided that these early Christian groups' understanding of Jesus' (pbuh) life and mission were incorrect and they declare it heresy. Well 600 years after Jesus (pbuh), a man born in Arabia made a proclamation that was in agreement with the claim that Jesus (pbuh) was not crucified. Today at least 1.8 billion people believe that Jesus (pbuh) was not crucified, while at least 2.1 billion people believe that he was crucified. How do we come to the truth? Do we accept the verdict made 2000 years ago or do we start a new investigation? Today using the same evidence available to those of the past, we can come to our own conclusion on this matter. The Bible contains the key witnesses to this case and I will use their testimony to prove that “Jesus was not Crucified.”
Why should the cross—an object of Roman distaste and Jewish disgust—be the emblem of our worship and the axiom of our faith? And what does it mean for us today? In the centennial edition of this study of Scripture, theology, and contemporary issues, John Stott brings you face to face with the centrality of the cross in God's plan of redemption.
Includes an introduction from J. I. Packer Inspiring a new generation to experience the delights of Puritan Literature.