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Kleine Schriften, written by the eminent German scholar of Islamic Studies Josef van Ess, is a unique collection of Van Ess' widely scattered short writings, journal articles, encyclopaedia entries, (autobiographical) essays, reviews and lectures, in (mainly) German, English and French, some of which are published here for the first time. It includes a full bibliography of the author’s work, in addition to two indexes of classical authors and works, which aim to make accessible the remarkable riches that these Kleine Schriften have to offer. The three-volume collection, carefully selected by the author himself, offers over 150 texts organized primarily along Van Ess’ own biography and the history of the discipline. It is divided into twelve parts, beginning with Tübingen where his career began in 1968, and ending with Retrospects and Postscripts for the future, with the thematic complexes Islam and its first options and Muʿtazila as centre pieces. All parts are introduced by brief accounts of the historical context in which each of the assembled texts was written and which course subsequent scholarship may have taken.
Reprint of the original, first published in 1869.
This book presents 17 articles by Woldemar Görler, published during the last 25 years, some of them not easily accessible hitherto. Most of them treat details of the history of the Hellenistic Academy and Cicero. Other papers explore the aftermath of Hellenistic thought in Lucilius, Lucretius, and Seneca, the literary form of Roman philosophical treatises, and Cicero’s personal interpretation of Academic scepticism. All contributions are based on close reading of the source material. No attempt is made to harmonize conflicting evidence. Instead, different stages of the school discussions and some gradual changes in philosophical doctrine emerge more clearly. Special attention is paid to the conversion of Greek terms into Latin, in some cases implying unexpected consequences in meaning.
Aufsätze und Abhandlungen Logos, Dike, Kosmos in der Entwicklung der griechischen Philosophie · Thorild und Herder · Galileo: a New Science and a New Spirit · Giovanni Pico della Mirandola. A Study in the History of Renaissance Ideas · The Influence of Language upon the Development of Scientific Thought · Newton and Leibniz · Hermann Cohen, 1842-1918 · Some Remarks on the Question of the Originality of the Renaissance · The Place of Vesalius in the Culture of the Renaissance · Judaism and the Modern Political Myths · The Concept of Group and the Theory of Perception · Galileo's Platonism · The Myth of the State · Thomas Manns Goethe-Bild. Eine Studie über "Lotte in Weimar" · Structuralism in Modern Linguistics · Albert Schweitzer as Critic of Nineteenth-Century Ethics Zur logik der Kulturwissenschaften. Fünf Studien Der Gegenstand der Kulturwissenschaft · Dingwahrnehmung und Ausdruckswahrnehmung · Naturbegriffe und Kulturbegriffe · Formproblem und Kausalproblem · Die "Tragödie der Kultur" Rousseau, Kant, Goethe. Two essays Kant and Rousseau · Goethe and the Kantian Philosophy Rezensionen und kleine Schriften Nachträge
Hans-Gert Roloff, Emeritus an der Freien Universität Berlin, hat mit der von ihm initiierten und durchgesetzten Etablierung des Studiengebietes Mittlere Deutsche Literatur grundlegende Impulse für die systematische Erforschung der Zeit zwischen Spätmittelalter und Aufklärung gegeben. Zum 70. Geburtstag von Hans-Gert Roloff präsentiert der vorliegende Band 21 Studien, die der Jubilar zwischen 1967 und 1998 der deutschen Literatur des 16. Jahrhunderts gewidmet hat. In ihrer exemplarischen Repräsentanz stellen diese kleinen Schriften einen Vorlauf zu einer Literaturgeschichte der Mittleren Deutschen Literatur dar. Sie machen deutlich, daß die Literatur dieser Zeit in ihrer ästhetisch-gesellschaftlichen Funktionalität nur aus der Spannung der deutsch-lateinischen Zweisprachigkeit und dem Kontext der europäischen Literatur heraus verstanden werden kann.
This book examines how interpretation and examination of Greek sculpture are intertwined.
Drawing on recent insights from postcolonial theory and social psychology, Travis B. Williams seeks to diagnose the social strategy of good works in 1 Peter by examining how the persistent admonition to "do good" is intended to be an appropriate response to social conflict. Challenging the modern consensus, which interprets the epistle's good works language as an attempt to accommodate Greco-Roman society and thereby to lessen social hostility, the author demonstrates that the exhortation to "do good" envisages a pattern of conduct which stands opposed to popular values. The Petrine author appropriates terminology that was commonly associated with wealth and social privilege and reinscribes it with a new meaning in order to provide his marginalized readers with an alternative vision of reality, one in which the honor and approval so valued in society is finally available to them. The good works theme thus articulates a competing discourse which challenges dominant social structures and the hegemonic ideology which underlies them.