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Nobody knows exactly what happened in the small town of Klausen, or rather, everyone knows: a bomb went off, or someone was shooting at the town; it all stems from a fight over measuring noise pollution, or it was the work of eco-terrorists . . . Only one thing is clear: Klausen was now a crime scene.
This book tells the story of how Al Qaeda grew in the West. In forensic and compelling detail, Jytte Klausen traces how Islamist revolutionaries exiled in Europe and North America in the 1990s helped create and control one of the world's most impactful terrorist movements--and how, after the near-obliteration of the organization during the aftermath of the 9/11 attacks, they helped build it again. She shows how the diffusion of Islamist terrorism to Europe and North America has been driven, not by local grievances of Western Muslims, but by the strategic priorities of the international Salafi-jihadist revolutionary movement. That movement has adapted to Western repertoires of protest: agitating for armed insurrection and religious revivalism in the name of a warped version of Islam. The jihadists-Al Qaeda and the Islamic State, and their many affiliates and associates--also proved to be amazingly resilient. Again and again, the movement recovered from major setbacks. Appealing to disaffected Muslims of immigrant origin and alienated converts to Islam, Jihadist groups continue to recruit new adherents in Europe and North America, street-side in neighborhoods, in jails, and online through increasingly clandestine platforms. Taking a comparative and historical approach, deploying cutting-edge analytical tools, and drawing on her unparalleled database of up to 6,500 Western jihadist extremists and their networks, Klausen has produced the most comprehensive account yet of the origins of Western jihadism and its role in the global movement.
The voices in this book belong to parliamentarians, city councillors, doctors and engineers, a few professors, lawyers and social workers, owners of small businesses, translators, and community activists. They are also all Muslims, who have decided to become engaged in political and civic organizations. And for that reason, they constantly have to explain themselves, mostly in order to say who they are not. They are not fundamentalists, not terrorists, and most do not support the introduction of Islamic religious law in Europe - especially not its application to Christians. This book is about who these people are, and what they want. This book is based on three hundred interviews with European Muslim leaders from six European countries: Sweden, Denmark, the Netherlands, Great Britain, France, and Germany. The question of Islam in Europe is not a matter of global war and peace but raises difficult questions about the positions of Christianity and Islam in public life, and about European identities. Europe's Muslim political leaders are not aiming to overthrow liberal democracy and to replace secular law with Islamic religious law. Those are the positions of a minority. There is not one Muslim position on how Islam should develop in Europe but many views, and most Muslims are rather looking for ways to build institutions that will allow European Muslims to practice their religion in a way that is compatible with social integration.
Critics have claimed that Jean-Jacques Rousseau was a primitivist uncritically preoccupied with “noble savages” and that he remained oblivious to the African slave trade. Fugitive Rousseau presents the emancipatory possibilities of Rousseau’s thought and argues that a fresh, “fugitive” perspective on political freedom is bound up with Rousseau’s treatments of primitivism and slavery. Rather than trace Rousseau’s arguments primarily to the social contract tradition of Hobbes and Locke, Fugitive Rousseau places Rousseau squarely in two imperial contexts: European empire in his contemporary Atlantic world and Roman imperial philosophy. Anyone who aims to understand the implications of Rousseau’s famous sentence “Man is born free, and everywhere he is in chains” or wants to know how Rousseauian arguments can support a radical democratic politics of diversity, discontinuity, and exodus will find Fugitive Rousseau indispensable.
How Not to Be Governed explores the contemporary debates and questions concerning anarchism in our own time. The authors address the political failures of earlier practices of anarchism, and the claim that anarchism is impracticable, by examining the anarchisms that have been theorized and practiced in the midst of these supposed failures. The authors revive the possibility of anarchism even as they examine it with a critical lens. Rather than breaking with prior anarchist practices, this volume reveals the central values and tactics of anarchism that remain with us, practiced even in the most unlikely and 'impossible' contexts.
"On September 30, 2005, the Danish newspaper Jyllands-Posten published twelve cartoons of the Prophet Muhammad. Five months later, thousands of Muslims inundated the newspaper with outpourings of anger and grief by phone, email, and fax; from Asia to Europe Muslims took to the streets in protest. This book is the first comprehensive investigation of the conflict that aroused impassioned debates around the world on freedom of expression, blasphemy, and the nature of modern Islam". --Publisher.
This enlightening book scrutinizes the shifting governance paradigms that inform public administration reforms. From the rise to supremacy of New Public Management to new the growing preference for alternatives, four world-renowned authors launch a powerful and systematic comparison of the competing and co-existing paradigms, explaining the core features of public bureaucracy and professional rule in the modern day.
The Great Jewish Cities of Central and Eastern Europe: A Travel Guide and Resource Book to Prague, Warsaw, Cracow, and Budapest is the most comprehensive guidebook covering all aspects of Jewish history and contemporary life in Prague, Warsaw, Cracow, and Budapest. This remarkable book includes detailed histories of the Jews in these cities, walking tours of Jewish districts past and present, intensive descriptions of Jewish sites, fascinating accounts of local Jewish legend and lore, and practical information for Jewish travelers to the region.