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A provocative survey of new research in the history of urban public health, Body and City links the approaches of demographic and medical history with the methodologies of urban history and historical geography. It challenges older methodologies, offering new insights into the significance of cultural history, which has largely been overlooked by previous histories of public health. This book explores important issues and experiences in the public health arena in diverse European settings from the Middle Ages to the early 20th century.
Waste represents a category of ‘things’, which is familiar and ubiquitous but rarely reflected in archaeological and cultural studies. Perception of waste changes over time and practices associated with waste vary. The ambiguity of waste challenges traditional archaeological approaches that take advantage of refuse to infer past behavior. Recent developments in research in the social sciences and humanities indicate that waste offers many more dimensions for exploration. This interdisciplinary book brings together scholars who demonstrate the potential of research into waste for understanding humans, non-humans and their interrelations. In 12 chapters the authors cover topics ranging from the relationship between waste and identity in early agricultural settlements to the perception of contemporary nuclear waste. Although archaeological approaches dominate the contributions, there are also chapters that represent the results of anthropological and historical research. The book is structured into three main sections that explore the relationship between waste and three domains of interest: value, social differentiation, and space. Archaeologies of Waste will interest archaeologists, anthropologists, historians and other readers intrigued by the potential of things, which were left behind, to shed light on social life.
The Synod of Dordt (1618-1619), the international assembly which ended the yearslong dispute between Arminians and Calvinists, was a defining event in the history of the Dutch Republic. This collected volume presents new facts and analyses concerning the Synod, its context, and its legacy. It includes contributions on the Synod’s international character (Genevan delegation, James Ussher), biased historiography ( John Hales and Walter alquanquall), scholasticism ( Johannes Maccovius), philosophical ramifications, and Arminian theology. New, manuscript-based details about the formation of the Canons of Dordt are presented. Other papers examine the Canons' ascendency to confessional status, intentional pastoral style, and view on the salvation of infants. Finally, its reception in the Dutch context as reflected in prints and printed works is mapped out.
This volume addresses the history of saints and sainthood in the Middle Ages in the Baltic Region, with a special focus on the cult of saints in Russia, Prussia, Finland, Sweden, Denmark, Estonia, and Latvia (Livonia). Essays explore such topics as the introduction of foreign (and "old") saints into new regions, the creation of new local cults of saints in newly Christianized regions, the role of the cult of saints in the creation of political and lay identities, and the potential role of saints in times of war.
Niels Hemmingsen (1513-1600) is one of the most influential Danish theologians in history. As a professor at the University of Copenhagen, Hemmingsen played an important role in moulding Danish society according to his understanding of Lutheranism during the second half of the sixteenth century. Drawing on sociology of knowledge, cultural memory, and confessional culture, Mattias Skat Sommer examines Hemmingsen's works and life in political and theological contexts. By studying Hemmingsen's role in forming a discourse of social interaction, the author argues that Hemmingsen was the leading agent in shaping post-Reformation Danish confessionalization. In doing so, Sommer emphasises the fluid boundaries of the Danish Reformation and adjusts two prominent theoretical frameworks discussed in contemporary research on early modern Europe, namely those of confessionalization and confessional culture.
This book examines how migration and mobility were controlled, supported, and restricted in early modern Europe and European colonies. The aim of the book is to investigate how different actors, such as rulers, regional lords, local authorities, and corporations tried to regulate different forms of mobility and how those on the move reacted to these attempts. The book examines the agency of both the authorities and the migrants, shifting focus between the macro and the micro level. The chapters will also illuminate the ways gender, religion, language, ethnicity, occupation, and socioeconomic status were entangled in the regulations concerning mobility. Control of migration is inextricably linked with power relations. In this book, mobility is seen as a wide social process, which covers daily or seasonal movement as well as less or more stable migration.