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This work constitutes the first book-length examination of Balinese kinship in English and an important theoretical analysis of the central ethnographic concept of "kinship system." Hildred and Clifford Geertz's findings challenge the prevailing anthropological notion of a kinship system as an autonomous set of institutionalized social relationships. Their research in Bali suggests that kinship cannot be studied in isolation but must be perceived as a symbolic subsystem governed by ideas and beliefs unique to each culture.
Suddenly culture seems to explain everything, from civil wars to financial crises and divorce rates. But when we speak of culture, what, precisely, do we mean? Adam Kuper pursues the concept of culture from the early twentieth century debates to its adoption by American social science under the tutelage of Talcott Parsons. What follows is the story of how the idea fared within American anthropology, the discipline that took on culture as its special subject. Here we see the influence of such prominent thinkers as Clifford Geertz, David Schneider, Marshall Sahlins, and their successors, who represent the mainstream of American cultural anthropology in the second half of the twentieth century--the leading tradition in world anthropology in our day. These anthropologists put the idea of culture to the ultimate test--in detailed, empirical ethnographic studies--and Kuper's account shows how the results raise more questions than they answer about the possibilities and validity of cultural analysis. Written with passion and wit, Culture clarifies a crucial chapter in recent intellectual history. Adam Kuper makes the case against cultural determinism and argues that political and economic forces, social institutions, and biological processes must take their place in any complete explanation of why people think and behave as they do.
Combining great learning, interpretative originality, analytical sensitivity, and a charismatic prose style, Clifford Geertz has produced a lasting body of work with influence throughout the humanities and social sciences, and remains the foremost anthropologist in America. His 1980 book Negara analyzed the social organization of Bali before it was colonized by the Dutch in 1906. Here Geertz applied his widely influential method of cultural interpretation to the myths, ceremonies, rituals, and symbols of a precolonial state. He found that the nineteenth-century Balinese state defied easy conceptualization by the familiar models of political theory and the standard Western approaches to understanding politics. Negara means "country" or "seat of political authority" in Indonesian. In Bali Geertz found negara to be a "theatre state," governed by rituals and symbols rather than by force. The Balinese state did not specialize in tyranny, conquest, or effective administration. Instead, it emphasized spectacle. The elaborate ceremonies and productions the state created were "not means to political ends: they were the ends themselves, they were what the state was for.... Power served pomp, not pomp power." Geertz argued more forcefully in Negara than in any of his other books for the fundamental importance of the culture of politics to a society. Much of Geertz's previous work--including his world-famous essay on the Balinese cockfight--can be seen as leading up to the full portrait of the "poetics of power" that Negara so vividly depicts.
"The best book on Bali for the serious visitor…Has the freshness of personal experience."--Dr. Hildred Geertz, author of Kinship in Bali and Professor of Anthropology at Princeton University In Bali, what you see--sekala--is a colorful world of ceremony, ritual, dance, and drama. What you don't see what is occult--niskala--is the doctrine underlying the pageants, the code underlying the rites, and the magic underlying the dance. In this book, author Fred Eiseman explores both tangibles and intangibles in the realm of Balinese religion, ritual, and performing arts. The essays collected here topics ranging from Hindu mythology to modern gamelan music. Eiseman's approach is that of a dedicated reporter in love with his subject--he has the knowledge and patience to explain the near-infinite permutations of the Balinese calendar, and yet he is still moved by the majesty of the great Eka Dasa Rudra ceremony. The author's 28 years experience on the island shows and this book rewards close reading--even by the most seasoned students of Balinese culture.
Professor Boon places our current understanding of Bali within the context of historical views of Balinese life and religion, beginning with the initial Dutch contacts after 1597. Based on field work in Indonesia as well as historical research, this book is the first thorough study of Balinese social and cultural dynamics.
From the author of The Calligrapher's Daughter comes the riveting story of two sisters, one raised in the United States, the other in South Korea, and the family that bound them together even as the Korean War kept them apart.
This provocative book seeks to redress inaccuracies in Western perceptions of gender relations in Southeast Asia by bringing to the fore the area's ethnic and cultural variance and showing how women and men explain the informal and psychological dimensions of relationships as vital in holding family, neighbourhood and kinship ties together. Although there are differences between male and female perceptions of sex roles in society, women perceive their situation as disadvantaged rather than less significant. Male-female interpretations of power and status tend to converge usually towards the understanding that the contributions of men and women are equally important in the formation of family and society.
Interest in the study of kinship, a key area of anthropological enquiry, has recently reemerged. Dubbed 'the new kinship', this interest was stimulated by the 'new genetics' and revived interest in kinship and family patterns. This volume investigates the impact of biotechnology on contemporary understandings of kinship, of family and 'belonging' in a variety of European settings and reveals similarities and differences in how kinship is conceived. What constitutes kinship for different publics? How significant are biogenetic links? What does family resemblance tell us? Why is genetically modified food an issue? Are 'genes' and 'blood' interchangeable? It has been argued that the recent prominence of genetic science and genetic technologies has resulted in a 'geneticization' of social life; the ethnographic examples presented here do show shifts occurring in notions of 'nature' and of what is 'natural'. But, they also illustrate the complexity of contemporary kinship thinking in Europe and the continued interconnectedness of biological and sociological understandings of relatedness and the relationship between nature and nurture.
Balinese texts, temples, theatre performances and rituals, in seven essays, are placed into specific political contexts in an effort to gain a deeper understanding of the changing relations between state and society on the complex island of Bali. How have local communities been linked to various claimants to state sovereignty through Bali's history? What have been the forms and functions of the institutions that have joined peasants with kings and bureaucrats? How have these institutions changed and in what ways have they remained the same over the centuries? How have these relationships been represented by Balinese to themselves? And, how should research on these issues be carried further forward? The contributors to this volume—I Gusti Ngurah Bagus, Hildred Geertz, Henk Schulte Nordholt, Raechelle Rubinstein, David J. Stuart Fox, Adrian Vickers, and Carol Warren—represent the disciplines of anthropology, literature and history, but all of them cut creatively across disciplinary lines. In contrast to previous Bali research, these studies put more emphasis on historical background and pay close attention to local Balinese perspectives. Early and colonial history form the frame of several papers, while others deal with major changes in the recent past. While each paper taken alone has its own specialized concerns, if the set is read as a series an outline can be discerned, not only of Balinese history and culture, but also of some characteristic features of the new research on Bali being carried out in the 1980s. The interdisciplinary approach of this volume makes it challenging reading for a wider audience of Southeast Asianists.