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How can Jewish relatives who range in residence and occupation from a Scarsdale doctor to a Brooklyn butcher, and who diverge in religiosity from an Orthodox cantor to a ham-eating atheist, maintain close family ties? It is a social truism that families with conflicting life styles scattered over a sprawling urban area fall apart. Even those families with a strong sense of duty to stay together begin to lose their cohesiveness as members' contacts become increasingly erratic and highly preferential. In "Kinship, Ethnicity and Voluntary Associations", William E. Mitchell describes how these intimate, spirited, and often contentious family clubs are organized and how they function.This project delves into family circles and clubs, two remarkable social innovations by New York City Jews of Eastern European background, that attempt to keep relatives together even as the indomitable forces of urbanization and industrialization continue to split them apart. The family circle first appeared on the New York City Jewish scene in the early 1900s as an adaptive response to preserve, both in principle and action, the social integrity of the immigrant Jewish family. It consisted of a group of relatives with common ancestors organized like a lodge or club with elected officers, dues, regular meetings, and committees.Family circles and cousins' clubs continued to exist as important variant types of family structure in New York Jewish communities for many years. Mitchell, in this work, deals with the challenging problems of how Jewish family clubs happened to emerge in American society and their theoretical implications for contemporary kinship studies. The research methods used in the study include a combination of intensive informant interviews, participant observation, and respondent questionnaires. This is an unusual, innovative contribution to cultural anthropology.
First Published in 1994. In nearly all racially and ethnically heterogeneous societies, there is overt national conflict among parties and social movements organized on the basis of race and ethnicity. Such conflict has been much less evident in Latin America. Scholars have pondered the nature of race and ethnicity with regard to both Afro- American and Indo-American societies, though research on Brazil has been particularly prominent. Special attention has been given to the relationship between social class and race and ethnicity.
Since the publication of Philippe Ariès' book, 'Centuries of Childhood', there has been great interest among historians in the history of the family and the household. The essays in this text explore two major transitions in kinship patterns - at the end of the Middle Ages and at the end of the 18th century.
This collection of essays honors James C. VanderKam on the occasion of his sixty-fifth birthday and twentieth year on the faculty of the University of Notre Dame. An international group of scholars including peers specializing in Second Temple Judaism and Biblical Studies, colleagues past and present, and former students offers essays that interact in various ways with ideas and themes important in VanderKam's own work. The collection is divided into five sections spanning two volumes. The first volume includes essays on the Hebrew Bible and ancient Near East along with studies on Qumran and the Dead Sea Scrolls. Essays in the second volume address topics in early Judaism, Enoch traditions and Jubilees, and the New Testament and early Christianity.
This collection of essays honors James C. VanderKam on the occasion of his sixty-fifth birthday and twentieth year on the faculty of the University of Notre Dame. An international group of scholars—including peers specializing in Second Temple Judaism and Biblical Studies, colleagues past and present, and former students—offers essays that interact in various ways with ideas and themes important in VanderKam's own work. The collection is divided into five sections spanning two volumes. The first volume includes essays on the Hebrew Bible and ancient Near East along with studies on Qumran and the Dead Sea Scrolls. Essays in the second volume address topics in early Judaism, Enoch traditions and Jubilees, and the New Testament and early Christianity.
White moves from a simple proposition maintaining that all individuals seek suitable surroundings to propose a provocative approach to social and political action. Rooting his position in modern life sciences and particularly in sociobiology and neurobiology, he establishes an IMPish model that is interactional, mentalist, and populational. Interactional in that both heredity and environment are credited for due influence on individuals' traits; mentalist in that individuals' actions can be purposeful rather than simply determined; and populational in his insistence that the unique persona must not be slighted in the rush to fashion statistics. Applying his behavioral principles most notably relevant to self-selection and using examples derived from modern political action, White examines the importance of these fundamental orientations in the social and political orders. The work has implications for policy assessment and re-formulation. It constitutes a challenge to much of the widely accepted contemporary political theory and public policy approaches.