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At some point in the course of evolutionâe"from a primeval social organization of early hominidsâe"all human societies, past and present, would emerge. In this account of the dawn of human society, Bernard Chapais shows that our knowledge about kinship and society in nonhuman primates supports, and informs, ideas first put forward by the distinguished social anthropologist, Claude Lévi-Strauss. Chapais contends that only a few evolutionary steps were required to bridge the gap between the kinship structures of our closest relativesâe"chimpanzees and bonobosâe"and the human kinship configuration. The pivotal event, the author proposes, was the evolution of sexual alliances. Pair-bonding transformed a social organization loosely based on kinship into one exhibiting the strong hold of kinship and affinity. The implication is that the gap between chimpanzee societies and pre-linguistic hominid societies is narrower than we might think. Many books on kinship have been written by social anthropologists, but Primeval Kinship is the first book dedicated to the evolutionary origins of human kinship. And perhaps equally important, it is the first book to suggest that the study of kinship and social organization can provide a link between social and biological anthropology.
Annotation This book presents a series of review chapters on the various aspects of primate kinship and behavior. The relatively new molecular data allow one to assess directly degrees of genetic relatedness and kinship relations between individuals. A considerable body of data on intergroup variation, based on experimental studies in both free-ranging and captive groups has accumulated. This allows a full and satisfying reconsideration of this broad area of research.
In Cognitive Kin, Moral Strangers?, Judith Benz-Schwarzburg reveals the scope and relevance of cognitive kinship between humans and non-human animals. She presents a wide range of empirical studies on culture, language and theory of mind in animals and then leads us to ask why such complex socio-cognitive abilities in animals matter. Her focus is on ethical theory as well as on the practical ways in which we use animals. Are great apes maybe better described as non-human persons? Should we really use dolphins as entertainers or therapists? Benz-Schwarzburg demonstrates how much we know already about animals’ capabilities and needs and how this knowledge should inform the ways in which we treat animals in captivity and in the wild.
This book presents a series of review chapters on the various aspects of primate kinship and behavior, as a fundamental reference for students and professionals interested in primate behavior, ecology and evolution. The relatively new molecular data allow one to assess directly degrees of genetic relatedness and kinship relations between individuals, and a considerable body of data on intergroup variation, based on experimental studies in both free-ranging and captive groups has accumulated, allowing a rather full and satisfying reconsideration of this whole broad area of research. The book should be of considerable interest to students of social evolution and behavioral ecology.
Cooperative behaviour has been one of the enigmas of evolutionary theory. This book examines the many facets of cooperative behaviour in primates and humans. It bridges the gap between parallel research in primatology and studies of humans, and highlights both common principles and aspects of human uniqueness, with respect to cooperative behaviour.
Scientific studies of monkeys, apes, and other nonhuman primates began just over 50 years ago. Since then tens of thousands of hours of observation have been made on these animals in the wild and in captivity. The chief rationale for scientific primatology has always been the belief that mportant insights into human behavior and society could be gained through studies of our evolutionary kin. This book reviews what we have learned. Distinguished researchers outline primatological insights in six areas: sex, parenting, behavioral development, aggression/dominance, culture and kinship. The chapters show how primates have been used as simplified models of human behaviors and how they have contributed to scenarios of human evolution. Lay readers, students, and specialists alike will find this a readable and useful compendium of the findings of scientific primatology.
The Onset of Language outlines an approach to the development of expressive and communicative behaviour from early infancy to the onset of single word utterances. Nobuo Masataka's research is rooted in ethology and dynamic action theory. He argues that expressive and communicative actions are organized as a complex and cooperative system with other elements of the infant's physiology, behaviour and the social environments. Overall, humans are provided with a finite set of specific behaviour patterns, each of which is phylogenetically inherited as a primate species. However, the patterns are uniquely organized during ontogeny and a coordinated structure emerges which eventually leads us to acquire language. This fascinating book offers exciting insights into the precursors of speech and will be of interest to researchers and students of psychology, linguistics and animal behaviour biology.
How can monkeys be both eaten as food and nurtured as children? Her research reveals that monkeys play a vital role in Guaja society, ecology, economy, and religion. In Guaja animistic beliefs, all forms of plant and animal life--especially monkeys--have souls and are woven into a comprehensive kinship system.
This volume was created initially from a symposium of the same name presented at the International Primatological Society's XVIII Congress in Adelaide. South Australia. 6-12 January 2000. Many of the authors who have contributed to this text could not attend the symposium. so this has become another vehicle for the rapidly growing discipline of Fragmentation Science among primatologists. Fragmentation has quickly become a field separate from general ecology. which underscores the severity of the situation since we as a planet are rapidly losing habitat of all types to human disturbance. Getting ecologists. particularly primatologists. to admit that they study in fragments is not easy. In the field of primatology. one studies many things. but rarely do those things (genetics. behavior. population dynamics) get called out as studies in fragmentation. For some reason "fragmentation primatologists" fear that our work is somehow "not as good" as those who study in continuous habitat. We worry that perhaps our subjects are not demonstrating as robust behaviors as they "should" given fragmented or disturbed habitat conditions. I had a colleague openly state that she did not work in fragmented forests. that she merely studied behavior when it was clear that her study sites. everyone of them. was isolated habitat. Our desire to be just another link in the data chain for wild primates is so strong that it makes us deny what kinds of habitats we are working in. However.