Download Free Kinship And Marriage Among The Anlo Ewe Book in PDF and EPUB Free Download. You can read online Kinship And Marriage Among The Anlo Ewe and write the review.

Dr Nukunya is one of the few Africans who have worked as trained anthropologists among their own people. His book is a study of the Anlo, the most numerous of the Ewe peoples who are divided between Ghana and Togo. Their descent is remarkable in that a patrilineal ideology is balanced by unusually strong matrilineal ties, and descent is traced from genitor whether or not he is the mother's legal husband. Dr Nukunya describes the complex system of landholdings that the high densisty of population make necessary. Adjustments are made by the exercise of claims through maternal kin; his conclusion contradicts the argument that patrilineal claims are asserted more strongly where there is pressure on land. He also discusses the changes in household structure that result from the absence of parents on trading or fishing expeditions or in wage employment.
Originally published in 1951 this book analyses the social values and institutions involved in the establishment and maintenance of marital relationships. Most of the data is derived from Umor, the largest of the five Yakö villages. As well as considering the conventions through which mariatal values are expressed, the relation of marital status to the general structure of Yakö society is also discussed. The book also determines the extent to which the values posited by the Yakö themselves are actually operative and discusses the changing conditions which have modified traditional standars of marital behaviour.
No detailed description available for "The Abutia Ewe of West Africa".
Using some of his landmark publications on kinship, along with a new introduction, chapter and conclusion, Robert Parkin discusses here the changes in kinship terminologies and marriage practices, as well as the dialectics between them. The chapters also focus on a suggested trajectory, linking South Asia and Europe and the specific question of the status of Crow-Omaha systems. The collection culminates in the argument that, whereas marriage systems and practices seem infinitely varied when examined from a very close perspective, the terminologies that accompany them are much more restricted.
This volume focuses on complicating central concepts in the understanding of economic and social history: class, gender, race and ethnicity. Only recently have historians begun to ask how gender, race, and ethnicity as categories of analysis change narratives of class formation and working-class experience. While all three concepts refer to systems of inequality, it remains unclear how these systems of difference relate to each other. Despite a growing body of empirical literature, authors more often connect dyads rather than consider historical phenomenan from the tryad of class, race and gender. This volume highlights attempts to write a richer history that complicates categories, suggesting how class, gender, race and/or ethnicity combine across a wide range of economic and social landscapes.
First published in 1974. Routledge is an imprint of Taylor & Francis, an informa company.
Criminology is an established discipline, yet non-Western criminology is still relatively ignored in the literature. Drawing upon materials from countries in Africa, the Caribbean, North and South America, and Europe, this stimulating book reflects on the experiences of people of African descent to offer a convergence of criminologies in and outside the West.
What does it mean to be a child in Africa? In the detached Western media, narratives of penury, wickedness and death have dominated portrayals of African childhood. The hegemonic lens of the West has failed to take into account the intricacies of not only what it means to be an African child in local and culturally specific contexts, but also African childhood in general. Challenging colonial discourses, this edited volume guides the reader through different comprehensions and perspectives of childhood in Africa. Using a blend of theory, empiricism and history, the contributors to this volume offer studies from a range of fields including African literature, Afro-centric psychology and sociology. Importantly, in its eclectic geographical coverage of Africa, this book unashamedly presents the good, the bad and the ugly of African childhood. The resilience, creativity, pains and triumphs of African childhood are skilfully woven together to present the myriad of lived experiences and aspirations of children from across Africa. As an important contribution to African childhood studies, this book has the potential to be used by policymakers to shape, sustain or change socio-cultural, economic and education systems that accommodate African childhood dynamics and experiences at different levels.
This handbook brings together the latest thinking on the scientific study of closeness and intimacy from some of the most active and widely recognized relationship scholars in social and clinical psychology, communication studies, and related disciplines. Each contributing author defines their understanding of the meaning of closeness and intimacy; summarizes existing research and provides an overview of a theoretical framework; presents new ideas, applications, and previously unstated theoretical connections; and provides cross-references to other chapters to further integrate the material. The Handbook of Closeness and Intimacy will be of interest to researchers, practitioners, and students from social, clinical, and developmental psychology; family studies; counseling; and communication.
Adding her stimulating and finely framed ethnography to recent work in the anthropology of the senses, Kathryn Geurts investigates the cultural meaning system and resulting sensorium of Anlo-Ewe-speaking people in southeastern Ghana. Geurts discovered that the five-senses model has little relevance in Anlo culture, where balance is a sense, and balancing (in a physical and psychological sense as well as in literal and metaphorical ways) is an essential component of what it means to be human. Much of perception falls into an Anlo category of seselelame (literally feel-feel-at-flesh-inside), in which what might be considered sensory input, including the Western sixth-sense notion of "intuition," comes from bodily feeling and the interior milieu. The kind of mind-body dichotomy that pervades Western European-Anglo American cultural traditions and philosophical thought is absent. Geurts relates how Anlo society privileges and elaborates what we would call kinesthesia, which most Americans would not even identify as a sense. After this nuanced exploration of an Anlo-Ewe theory of inner states and their way of delineating external experience, readers will never again take for granted the "naturalness" of sight, touch, taste, hearing, and smell.