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A stunning overview of the medieval landscape of ScotlandThis is a history of the forging of the Scottish kingdom during the first three centuries of the second millennium. In AD 1000 the Scottish kings had embarked on the annexation of English-speaking Lothian and of Cumbric-speaking Clydesdale, Ayrshire and Dumfriesshire. The countrys enlargement continued under a line of remarkably able kings with the inclusion first of the highlands and then, after the defeat of the Norwegians in 1263, of the islands of the Inner and Outer Hebrides. How Scotlands landscape influenced its people and conditioned its outlook on the world is a theme running throughout the book.Geoffrey Barrow describes the evolution of Scottish kingship and government during the period, in the process examining the character of Scottish feudalism and the manner of its imposition. He discusses the social, economic and political changes of the period, with separate chapters on the expansion of towns and trade, the role of the church, and advances in education and learning. A sense of national identity had, he argues, become sufficiently strong by the end of the thirteenth century for the country to survive humiliation by Edward I and to reunite under Robert Bruce. With Bruces coronation as Robert I in 1306 this richly detailed and readable account of Scotlands formative period comes to an end.Since first publication in 1981, this reissued edition for The Edinburgh Classic Editions series, as indicated in the preface by the series editor Jenny Wormald, can now rightly take its place amongst the classics of Scottish history.Key features:Long seen as a key text for students of medieval ScotlandWritten by a respected and renowned historianReadable, cinematic in scope, colourful and scholarly at the same time
This book examines the Lukan themes of unity and disunity against ancient Greco-Roman and Jewish social and political discourses on concord and discord to better understand the context in which Luke highlights the themes of unity and disunity. The themes of unity and disunity are particularly prominent in ancient discussions of the reigns of rulers, evaluations of laws/constitutions/forms of government, and descriptions of the contrasting effects of unity and disunity in the destruction and preservation of peoples and cities. These themes are grouped under the broad categories of kingship and law, and the preservation and destruction of cities. The book contends that, in the context of its literary setting, the theme of the unity of the church under one Lord in Acts contributes to Lukan Christological claims that Christ is the true king, and Lukan ecclesiological claims that the Christian community is the true people of God.
A re-evaluation of politics and political structure in the reign of Henry VI (1422-61), first published in 1996.
This book examines how ancient authors explored ideas of kingship as a political role fundamental to the construction of civic unity, the use of kingship stories to explain the past and present unity of the polis and the distinctive function or status attributed to kings in such accounts. It explores the notion of kingship offered by historians such as Herodotus, as well as dramatists writing for the Athenian stage, paying particular attention to dramatic depictions of the unique capabilities of Theseus in uniting the city in the figure of the ‘democratic king’. It also discusses kingship in Greek philosophy: the Socratics’ identification of an ‘art of kingship’, and Xenophon and Isocrates’ model of ‘virtue monarchy’. In turn, these allow a rereading of explorations of kingship and excellence in Plato’s later political thought, seen as a critique of these models, and also in Aristotle’s account of total kingship or pambasileia, treated here as a counterfactual device developed to explore the epistemic benefits of democracy. This book offers a fascinating insight into the institution of monarchy in classical Greek thought and society, both for those working on Greek philosophy and politics, and also for students of the history of political thought.
Why has monarchy been such a prevalent institution throughout history and in such a diverse range of societies? Kingship is at the heart of both ritual and politics and has major implications for the theory of social and cultural anthropology. Yet, despite the contemporary fascination with royalty, anthropologists have sorely neglected the subject in recent decades. This book combines a strong theoretical argument with a wealth of ethnography from kingships in Africa, Asia and the Pacific. Quigley gives a timely and much-needed overview of the anthropology of kingship and a crucial reassessment of the contributions of Frazer and Hocart to debates about the nature and function of royal ritual. From diverse fieldwork sites, a number of eminent anthropologists demonstrate how ritual and power intertwine to produce a series of variations around myth, tragedy and historical realities. However, underneath this diversity, two common themes invariably emerge: the attempt to portray kingship as timeless and perfect, and the dual nature of the king as sacred being and scapegoat.
Combining history, archeology, sociology, political science, and agricultural studies, Y=Arctgx: The Hyperbola of the World Order presents a theory claiming that any political system with a firm agricultural foundation is pre-destined to reach political unity and turn this state into the norm. Using the circumscription theory-the idea that states first arose in areas of the world where agricultural land was in short supply-and exhaustive historical evidence, this timely work proposes the emergence of a single world state.
In The Nature of Kingship c. 800-1300. The Danish Incident Nils Hybel presents the first comprehensive history of the changeable nature of monarchial power in Danish territories from the Viking Age to the Central Middle Ages. The work offers a pioneering methodological approach entirely based on medieval conceptions on sovereign power. This innovative approach involves contemporary ideas, not modern notions of power and kingship, being used to undertake the analysis. The Danish “Incident” is therefore integrated within the European context. Kingship experienced a profound transformation during the half millennium investigated. A royal genealogy and strong bonds with Christian institutions were established in the late eleventh century. In the middle of the twelfth century the Danish realm was united, followed by the final liberation from German hegemony and the expansion of the realm with German and Slavic fiefs in the late twelfth century. At the same time, with the first signs of taxation, legislation, law enforcement and the notion of a national, military force, kings began the transition from warlords to medieval kingship. With stirrings of constitutionalism from 1241 onwards, this development of a national, medieval, kingdom intensified, though by c. 1300 the kingdom had not yet reached the point of total sovereign power.
Winner of the Saltire Society Scottish History Book of the Year 2019 Presiding over an age of relative peace and prosperity, Alexander III represented the zenith of Scottish medieval kingship. The events which followed his early and unexpected death plunged Scotland into turmoil, and into a period of warfare and internal decline which almost brought about the demise of the Scottish state. This study fills a serious gap in the historiography of medieval Scotland. For many decades, even centuries, Scotland's medieval kingship has been regarded as a close likeness of the English monarchy, having been 'modernised' in that image by the twelfth- and thirteenth-century kings, who had close relationships with their southern counterparts. Recent research has cast doubt on that view, and this examination of Alexander III's reign is based on a view of Scottish kingship which depends on much firmer continuity with its earlier, celtic past. It challenges accepted truth, revealing that the nature of state and government, and the relationships between ruler and subject, were quite different from the previous 'received view'. On the cusp of a dynastic catastrophe which led to economic and political disaster, Alexander III's reign captures a snapshot of Scotland at the end of a period of sustained peace and development: a view of the medieval state as it really was.
This book is the first volume to scrutinise in detail the history of the Highlands and Islands incorporating the most up-to-date research. It examines the evolution of the idea of 'Celtic Scotland', tracing the historiography of the Gaidhealtachd through the Caledonians, the Picts and the first medieval writings in the area. It investigates such areas as Galloway as well as surveying politics, culture and the church in the context of the great medieval lordships such as those of the Isles, Argyll, Moray and Ross and demonstrates how the histories of such provinces were integrated into that of Scotland at large.