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A study of the personal religion of King John, presenting a more complex picture of his actions and attitude.
Magna Carta marked a watershed in the relations between monarch and subject and as such has long been central to English constitutional and political history. This volume uses it as a springboard to focus on social, economic, legal, and religious institutions and attitudes in the early thirteenth century. What was England like between 1199 and 1215? And, no less important, how was King John perceived by those who actually knew him? The essays here analyse earlier Angevin rulers and the effect of their reigns on John's England, the causes and results of the increasing baronial fear of the king, the "managerial revolution" of the English church, and the effect of the ius commune on English common law. They also examine the burgeoning economy of the early thirteenth century and its effect on English towns, the background to discontent over the royal forests which eventually led to the Charter of the Forest, the effect of Magna Carta on widows and property, and the course of criminal justice before 1215. The volume concludes with the first critical edition of an open letter from King John explaining his position in the matter of William de Briouze. Contributors: Janet S. Loengard, Ralph V. Turner, John Gillingham, David Crouch, David Crook, James A. Brundage, John Hudson, Barbara Hanawalt, James Masschaele
From a renowned medieval historian comes a new biography of King John, the infamous English king whose reign led to the establishment of the Magna Carta and the birth of constitutional democracy King John (1166-1216) has long been seen as the epitome of bad kings. The son of the most charismatic couple of the middle ages, Henry II and Eleanor of Aquitaine, and younger brother of the heroic crusader king, Richard the Lionheart, John lived much of his life in the shadow of his family. When in 1199 he became ruler of his family's lands in England and France, John proved unequal to the task of keeping them together. Early in his reign he lost much of his continental possessions, and over the next decade would come perilously close to losing his English kingdom, too. In King John, medieval historian Stephen Church argues that John's reign, for all its failings, would prove to be a crucial turning point in English history. Though he was a masterful political manipulator, John's traditional ideas of unchecked sovereign power were becoming increasingly unpopular among his subjects, resulting in frequent confrontations. Nor was he willing to tolerate any challenges to his authority. For six long years, John and the pope struggled over the appointment of the Archbishop of Canterbury, a clash that led to the king's excommunication. As king of England, John taxed his people heavily to fund his futile attempt to reconquer the lands lost to the king of France. The cost to his people of this failure was great, but it was greater still for John. In 1215, his subjects rose in rebellion against their king and forced upon him a new constitution by which he was to rule. The principles underlying this constitution -- enshrined in the terms of Magna Carta -- would go on to shape democratic constitutions across the globe, including our own. In this authoritative biography, Church describes how it was that a king famous for his misrule gave rise to Magna Carta, the blueprint for good governance.
Lost in antiquity, rediscovered in 1896, and only recently accessible for study, The Secret Revelation of John offers a firsthand look into the diversity of Christianity before the establishment of canon and creed. Karen L. King offers an illuminating reading of this ancient text--a narrative of the creation of the universe and humanity and a guide to justice and salvation, said to be Christ's revelation to his disciple John. Freeing the Revelation from the category of "Gnosticism" to which such accounts were relegated, King shows how the Biblical text could be read by early Christians in radical and revisionary ways. By placing the Revelation in its social and intellectual milieu, she revises our understanding of early Christianity and, more generally, religious thought in the ancient Mediterranean world. Her work helps the modern reader through many intriguing--but confusing--ideas in the text: for example, that the creator god of Genesis, a self-described jealous and exclusive god, is not the true Deity but a kind of fallen angel; or, in an overt critique of patriarchy unique in ancient literature, the declaration that the subordination of woman to man was an ignorant act in direct violation of the "holy height." In King's analysis, the Revelation becomes not strange but a comprehensible religious vision--and a window on the religious culture of the Roman Empire. A translation of the complete Secret Revelation of John is included.
The controversial reign of King John is the subject of the essays collected in this book, which offers a challenging reappraisal of a number of its most important aspects.
Former United States senator and ambassador to the United Nations John Danforth offers a fascinating, thoughtful, and deeply personal look at the state of American politics today—and how religion can be a bridge over our bitter partisan divide. In an era of extreme partisanship, when running for office has become a zero-sum game in which candidates play exclusively to their ideological bases, Americans on both sides of the political aisle hunger for the return of a commitment to the common good. Too often, it seems, religion has been used as a wedge to divide us in these battles. But is it also the key to restoring our civic virtue? For more than a decade, John Danforth, who is also an ordained Episcopal priest, has written extensively on the negative use of religion as a divisive force in American politics. Now he turns to the positive, constructive impact faithful religious believers have and can have on our public life. The Relevance of Religion is the product of that period of reflection. In the calm and wise voice of the pastor he once aspired to be, Senator Danforth argues that our shared religious values can lead us out of the embittered, entrenched state of politics today. A lifelong Republican, he calls his own party to task for its part in creating a political system in which the loudest opinions and the most polarizing personalities hold sway. And he suggests that such a system is not only unsustainable but unfaithful to our essential nature. We are built to care about other people, and this inherent altruism—which science says we crave because of our neurobiological wiring, and the Bible says is part of our created nature—is a crucial aspect of good government. Our willingness to serve more than our self-interest is religion’s gift to politics, John Danforth asserts. In an era when 75 percent of Americans say they cannot trust their elected leaders, The Relevance of Religion is a heartfelt plea for more compassionate government—and a rousing call to arms for those wishing to follow the better angels of our nature. Praise for The Relevance of Religion “Using well-supported arguments deriving from his ministerial as well as legal background, Danforth asserts that traditional religious values of sacrifice, selflessness and a commitment to the greater good can and should have prominent roles in America’s politics. . . . Danforth’s arguments are staunchly supported and clearly explained. . . . For anyone who is faithful as well as political, he provides much food for thought.”—St. Louis Post-Dispatch “John Danforth does his country another service after many. His book is both a serious critique of politicized religion and a strong defense of religion’s indispensable role in our common life. He talks of faith as an antidote to egotism, as a force for reconciliation, and as a source of public virtue. His case is illustrated through autobiography, in an honest, winsome, and sometimes self-critical tone. Danforth speaks for civility, collegiality, and useful compromise—and is compelling because he has demonstrated all those commitments himself over the decades.”—Michael Gerson, columnist, The Washington Post “In this wise and urgent book, John Danforth stands in the company of our great public theologians—Paul Tillich, Martin Luther King, Jr., and the brothers Niebuhr—as he envisions both religious and political practices that enable our better selves. Political participation, pursued well, cultivates generosity and patience, and is good for the soul. What better remedy for mending our broken politics?”—Charles Marsh, Commonwealth Professor of Religious Studies, University of Virginia
Jurists, historians and theologians from five faiths and three continents examine the importance of Magna Carta's religious foundations.
Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted. He shows us how religion needs to be reinterpreted along the lines of cultural studies. Drawing on a variety of post-structuralist and post-colonial thinkers, such as Foucault, Gadamer, Said, and Spivak, King provides us with a challenging series of reflections on the nature of Religious Studies and Indology.
The true importance of cathedrals during the Anglo-Norman period is here brought out, through an examination of the most important aspects of their history. Cathedrals dominated the ecclesiastical (and physical) landscape of the British Isles and Normandy in the middle ages; yet, in comparison with the history of monasteries, theirs has received significantly less attention. This volume helps to redress the balance by examining major themes in their development between the eleventh and thirteenth centuries. These include the composition, life, corporate identity and memory of cathedral communities; the relationships, sometimes supportive, sometimes conflicting, that they had with kings (e.g. King John), aristocracies, and neighbouring urban and religious communities; the importance of cathedrals as centres of lordship and patronage; their role in promoting and utilizing saints' cults (e.g. that of St Thomas Becket); episcopal relations; and the involvement of cathedrals in religious and political conflicts, and in the settlement of disputes. A critical introduction locates medieval cathedrals in space and time, and against a backdrop of wider ecclesiastical change in the period. Contributors: Paul Dalton, Charles Insley, Louise J. Wilkinson, Ann Williams, C.P. Lewis, RichardAllen, John Reuben Davies, Thomas Roche, Stephen Marritt, Michael Staunton, Sheila Sweetinburgh, Paul Webster, Nicholas Vincent
The Magna Carta, Latin for "Great Charter" (literally "Great Paper"), also known as 'Magna Carta Libertatum, is an English 1215 charter which limited the power of English Monarchs, specifically King John, from absolute rule. The Magna Carta was the result of disagreements between the Pope and King John and his barons over the rights of the king: Magna Carta required the king to accept that the will of the king could be bound by law. The Code of Hammurabi was a Mesopotamian legal code that laid a foundation for later Hebraic and European law. The Magna Carta is widely considered to be the first step in a long historical process leading to the rule of constitutional law and is one of the most famous documents in the world. Originally issued by King John of England (r.1199-1216) as a practical solution to the political crisis he faced in 1215, Magna Carta established for the first time the principle that everybody, including the king, was subject to the law. Although nearly a third of the text was deleted or substantially rewritten within ten years, and almost all the clauses have been repealed in modern times, Magna Carta remains a cornerstone of the British constitution. Most of the 63 clauses granted by King John dealt with specific grievances relating to his rule. However, buried within them were a number of fundamental values that both challenged the autocracy of the king and proved highly adaptable in future centuries. Most famously, the 39th clause gave all 'free men' the right to justice and a fair trial. Some of Magna Carta's core principles are echoed in the United States Bill of Rights (1791) and in many other constitutional documents around the world, as well as in the Universal Declaration of Human Rights (1948) and the European Convention on Human Rights (1950). This translation is considered to be the best and an excellent reference document for your library. This is book 10 in the series of 150 books entitled " The Trail to Liberty. " The following is a partial list (20 of 150) of books in this series on the development of constitutional law. 1. Laws of the town Eshnunna (ca. 1800 BC), the laws of King Lipit-Ishtar of Isin (ca. 1930 BC), and Old Babylonian copies (ca. 1900-1700 BC) of the Ur-Nammu law code 2. Code of Hammurabi ( 1760 BCE) - Early Mesopotamian legal code 3. Ancient Greek and Latin Library - Selected works on ancient history, customs and laws. 4. The Civil Law, tr. & ed. Samuel Parsons Scott (1932) - Includes the classics of ancient Roman law: the Law of the Twelve Tables (450 BCE) 5. "Constitution" of Medina (Dustur al-Madinah), Mohammed (622) 6. Policraticus, John of Salisbury (1159), various translations - Argued that citizens have the right to depose and kill tyrannical rulers. 7. Constitutions of Clarendon (1164) - Established rights of laymen and the church in England. 8. Assize of Clarendon (1166) - Defined rights and duties of courts and people in criminal cases. 9. Assize of Arms (1181) - Defined rights and duties of people and militias. 10. Magna Carta (1215) - Established the principle that no one, not even the king or a lawmaker, is above the law. 11. Britton, (written 1290, printed 1530) 12. Confirmatio Cartarum (1297) - United Magna Carta to the common law 13. The Declaration of Arbroath (1320) - Scotland's declaration of independence from England. 14. The Prince, Niccolò Machiavelli (1513) - Practical advice on governance and statecraft 15. Utopia, Thomas More (1516) 16. Discourses on Livy, Niccolò Machiavelli (1517 tr. Henry Neville 1675) 17. Relectiones, Franciscus de Victoria (lect. 1532, first pub. 1557) - Provided the basis for the law of nations doctrine. 18. Discourse on Voluntary Servitude, Étienne De La Boétie (1548, tr.) 19. De Republica Anglorum, Thomas Smith (1565, 1583) - describes the constitution of England under Elizabeth I 20. Vindiciae Contra Tyrannos (Defense of Liberty Against Tyrants)