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Most believers raised in churches that contend for the King James Bible as the infallible word of God are familiar with 2 Timothy 2:15 and the idea of dispensationalism. In fact, most Bible believers are so familiar with their Scofield Reference Bibles they can tell you which side of the page a certain passage is on from memory. For many Bible believers, dispensationalism, as a theological system, answers so called “problem passages” that clearly teach salvation by means other than “by grace...through faith” in the finished work of Jesus Christ. At the same time, many King James Only believers remain unsettled or unsure about the differences in salvation under the various dispensations. Their pastors may not emphasize or teach these distinctions, or they may have fallen prey to King James Only preachers and authors who teach just the opposite. Some of these authors have been teaching this faulty dispensational position for years while others have more recently modified this as their position. In this booklet we will briefly trace the development of dispensationalism as it relates to salvation under the various dispensations. We will show that the dispensationalism being taught by many King James Only preachers and authors is nothing more than a revised dispensational position rooted in Calvinism. We will also dismantle the faulty premises of this revised position by addressing the major points and examining their books in light of the Book.
The Bible Believer's Study Course is a resource to help Christians better understand the Bible. It is bases on the KJV and arranged as a workbook. Lessons for Basic Bible Doctrine include: Introduction to Bible Study, The Bible, Salvation, What Happened at Salvation, Eternal Security, The Two Natures of the Believer, When a Christian Sins, and Prayer.
This book is an analysis of shifts in dominant media forms and their effects on the sensibilities of the culture as a whole. Many of those shifts have profound, and unfortunate, effects on preaching. T. David Gordon has identified a problem, one that affects all preachers (indeed, all public speakers) and needs fixing. Our preaching is just not communicating properly anymore. Fortunately, Gordon not only explains the causes of this failure but also shows us how to make things better. - Publisher.
The King James Version has shaped the church, our worship, and our mother tongue for over 400 years. But what should we do with it today? The KJV beautifully rendered the Scriptures into the language of turn-of-the-seventeenth-century England. Even today the King James is the most widely read Bible in the United States. The rich cadence of its Elizabethan English is recognized even by non-Christians. But English has changed a great deal over the last 400 years—and in subtle ways that very few modern readers will recognize. In Authorized Mark L. Ward, Jr. shows what exclusive readers of the KJV are missing as they read God's word.#In their introduction to the King James Bible, the translators tell us that Christians must "heare CHRIST speaking unto them in their mother tongue." In Authorized Mark Ward builds a case for the KJV translators' view that English Bible translations should be readable by what they called "the very vulgar"—and what we would call "the man on the street."
Christians everywhere are in the darkness of Deism regarding the Bible. Are you one of them? Deism believes God brings forth, then shows indifference toward finishing. This book asks: At what stage did God take His Holy Spirit away from the finishing details of the Bible? Did God gather the books and order them? Divide and number the chapters and verses? Translate a Bible, choosing its words down to the letters? Did God put Jesus' words in red? In this book, by grace through faith, you will be made strong in knowing and understanding the way of the Father in life in the raising of the Bible from the seed Hebrew Old Testament, to the growth of the Greek New Testament, unto the maturity in the English finished and perfected Bible, the King James Bible.
An extensive, yet simple and easy-to-read book about how to properly interpret the Bible. Dr. Walker has dedicated his time and effort in thorough research and answers most questions about dispensations and dispensationalism. Upon reading these volumes, the reader will find himself, not only well informed, but also with a great wealth of reference material for future use. —Dr. David Peacock, Pastor, Bible Believers Baptist, Jacksonville, Florida. GET THE BACKGROUND—The excuse that there are “so many interpretations of the Bible” is exposed with a clear concise defining of biblical terms, using the Bible itself to define those terms. DISCOVER THE HISTORY—Learn about the men, manuscripts, and movements that have shaped views of Bible interpretation. Find out who really believed the Bible and those who merely used the Bible to support their opinions. UNLOCK THE PROPHECIES—Many prophecies are unraveled and shown how they relate to the return of Christ, the church, and the nation of Israel.
The Old Testament is more than a religious history of the nation of Israel. It is more than a portrait gallery of heroes of the faith. It is even more than a theological and prophetic backdrop to the New Testament. Beyond these, the Old Testament is inspired revelation of the very nature, character, and works of God. As renowned Old Testament scholar Bruce Waltke writes in the preface of this book, the Old Testament’s every sentence is “fraught with theology, worthy of reflection.” This book is the result of decades of reflection informed by an extensive knowledge of the Hebrew language, the best of critical scholarship, a deep understanding of both the content and spirit of the Old Testament, and a thoroughly evangelical conviction. Taking a narrative, chronological approach to the text, Waltke employs rhetorical criticism to illuminate the theologies of the biblical narrators. Through careful study, he shows that the unifying theme of the Old Testament is the “breaking in of the kingdom of God.” This theme helps the reader better understand not only the Old Testament, but also the New Testament, the continuity of the entire Bible, and ultimately, God himself.
Revelation is probably the most read, but least understood book of the Bible. History is replete with examples of how not to interpret it, and books featuring end-of-world prophecy claims based on Revelation consistently top the bestseller lists. But how can the message of such an enigmatic book be applied to our lives today? In Discipleship on the Edge, Darrell W. Johnson drives home the challenging and practical message of Revelation in thirty carefully crafted sermons. Paying careful attention to the original context of Revelation and the circumstances surrounding its composition, Johnson shows that the book is not a "crystal ball" but rather a "discipleship manual." Thoroughly researched and yet accessible, this collection of sermons is a helpful resource for pastors and small group leaders who are looking for models to help them preach and teach the message of Revelation in a time when there is much confusion about the end times. Darrell W. Johnson serves as Scholar-in-Residence at The Way Church and Canadian Church Leaders Network in Vancouver, British Columbia, Canada. A popular conference and retreat speaker, he has also served as the preaching pastor for a number of congregations in North America and the Philippines, as well as serving as Adjunct Professor of Preaching for the Doctor of Ministry program at Fuller Theological Seminary in Pasadena, California, and a Teaching Fellow at Regent College. His other books include Experiencing the Trinity and Fifty-Seven Words That Change The World.
In a world marked by relativism, individualism, pluralism, and the transition from a modern to a postmodern worldview, evangelical Christians must find ways to re-present the historic faith. In his provocative new work, Ancient-Future Faith, Robert E. Webber contends that present-day evangelicalism is a product of modernity. Allegiance to modernity, he argues, must be relinquished to free evangelicals to become more consistently historic. Empowerment to function in our changing culture will be found by adapting the classical tradition to our postmodern time. Webber demonstrates the implications in the key areas of church, worship, spirituality, evangelism, nurture, and mission. Webber writes, The fundamental concern of Ancient-Future Faith is to find points of contact between classical Christianity and postmodern thought. Classical Christianity was shaped in a pagan and relativistic society much like our own. Classical Christianity was not an accommodation to paganism but an alternative practice of life. Christians in a postmodern world will succeed, not by watering down the faith, but by being a counter cultural community that invites people to be shaped by the story of Israel and Jesus. A substantial appendix explores the development of authority in the early church, an important issue for evangelicals in a society that shares many features with the Roman world of early Christians. Students, professors, pastors, and laypeople concerned with the churchs effective response to a postmodern world will benefit from this paradigmatic volume. Informative tables and extensive bibliographies enhance the books educational value. - Amazon.
Historically, the Reformed and Charismatic streams have seemed to be almost mutually exclusive. In recent years, this exclusivity has been being challenged by a new generation of Reformed thinkers. This work aims at considering the contribution of John Wimber, the late leader of the Vineyard Churches, to contemporary theological reflection within the Reformed tradition. Taking into account John Wimber's unique theology of the "radical middle," which is somewhere between Pentecostal and Evangelical, this book asks whether Wimber may be a possible alternative source for the contemporary Reformed Churches as they approach ministry and mission in the twenty-first century. Written from a confessional Presbyterian context in Northern Ireland, Word and Power places Wimber in his theological context and asks whether Wimber's view of power evangelism, discipleship formation, and ministry training might be a model that Reformed Churches--and Presbyterians in particular--could adopt for their ecclesiology today.