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In Atheism Kills, Barak Lurie exposes the horrors of a world without God. Contrary to the mantra we've heard time and time again that religion is responsible for more deaths than anything else, it is in fact the absence of God which has killed--in obscene numbers. Ever since atheism first assumed government control in the French Revolution, it has done nothing but kill. Atheism has killed through its many deputies: progressivism, eugenics, fascism, and communism. Lurie shows that it was the godlessness in each of these ideologies that killed hundreds of millions. But atheism doesn't just kill lives. It kills purpose, free will, beauty, compassion, a sense of the past and future, creativity, and freedom itself. Atheism offers only the horrors of chaos and totalitarianism. The world misplaces its focus on Radical Islam as the greatest threat to civilization. As horrible as it is, it is doing nothing and having no sense of self which are the true enemies. It was our will to fight and sense of mission that overcame fascism and communism. We must have these to keep Radical Islam at bay, too. This is why we must resist the growth of atheism. It was God that gave us our freedom. It was God who gave our sense of purpose that created civilization. Take those away, and there is nothing to fight for. In this way, Lurie shows that the lack of belief in God is our greatest danger. How does he know? Because like a hurricane, godlessness has only known how to destroy everything in its path. It has never created. Like there will always be fires, there will always be enemies that seek to destroy our civilization. But if we don't have fire stations with crew, and protocol in each city to deal with fires, those fires will consume us. Likewise, how we prepare ourselves to deal with horrific ideologies will be what saves us. That preparation can only come with our embrace of the centrality of God.
Why do some conservative / evangelical / fundamentalist Christians (CEF Christians throughout this book) eventually reject Christianity for an agnostic / atheist worldview? To determine why, the author reviewed spiritual biographies and memoirs of former CEF Christians and conducted an extensive online survey open to all agnostics and atheists who formerly were Christian. Nearly 1,600 responded. The author concludes that four primary factors contributed to their rejection of faith: 1) higher criticism of biblical texts; 2) scientific analysis and evolution; 3) the stridency of conservative politics within CEF churches, particularly anti-gay rhetoric; and 4) the inadequacy of various apologetic arguments regarding questions of theodicy (Why suffering? Why famine? Why children with cancer?) and the doctrine of eternal punishment (hellfire). How each of these interplays with one another and contributes to the difficult decision of some CEF Christians to renounce all faith is the subject of this book.
Cliffe Knechtle offers clear, reasoned and compassionate responses to the tough questions skeptics ask.
Are you struggling with your faith or trying to help others but cannot get around the problem of “If there is a God, why is he hidden?” Killing Atheism bypasses traditional apologetics and powerfully shows that God is not hidden. It describes irrefutable secular evidence showing that the story of Christ must be true. This is not an academic endeavor, but a spiritual and evidentiary journey written for the layman, with only a few digressions into the world of traditional apologetics. We have been given free will to ignore, reject, or accept Jesus. If your inclination is to ignore or reject, you must deal with the points made in this book.
Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? and Where do we find hope? We are introduced to the detail of different belief systems - Judaism, Christianity, Islam - and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position. Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Brontë sisters. Antony Lowenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam. Provocative, informative and passionately argued, For God's Sake encourages us to accept religious differences but to also challenge more vigorously the beliefs that create discord.
For thousands of years, the faithful have honed proselytizing strategies and talked people into believing the truth of one holy book or another. Indeed, the faithful often view converting others as an obligation of their faith—and are trained from an early age to spread their unique brand of religion. The result is a world broken in large part by unquestioned faith. As an urgently needed counter to this tried-and-true tradition of religious evangelism, A Manual for Creating Atheists offers the first-ever guide not for talking people into faith—but for talking them out of it. Peter Boghossian draws on the tools he has developed and used for more than 20 years as a philosopher and educator to teach how to engage the faithful in conversations that will help them value reason and rationality, cast doubt on their religious beliefs, mistrust their faith, abandon superstition and irrationality, and ultimately embrace reason.
Christopher Hitchens, described in the London Observer as “one of the most prolific, as well as brilliant, journalists of our time” takes on his biggest subject yet–the increasingly dangerous role of religion in the world. In the tradition of Bertrand Russell’s Why I Am Not a Christian and Sam Harris’s recent bestseller, The End Of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope’s awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix.
“A civil but honest dialogue...As illuminating as it is fascinating.” —Ayaan Hirsi Ali Is Islam a religion of peace or war? Is it amenable to reform? Why do so many Muslims seem to be drawn to extremism? And what do words like jihadism and fundamentalism really mean? In a world riven by misunderstanding and violence, Sam Harris—a famous atheist—and Maajid Nawaz—a former radical—demonstrate how two people with very different religious views can find common ground and invite you to join in an urgently needed conversation. “How refreshing to read an honest yet affectionate exchange between the Islamist-turned-liberal-Muslim Maajid Nawaz and the neuroscientist who advocates mindful atheism, Sam Harris...Their back-and-forth clarifies multiple confusions that plague the public conversation about Islam.” —Irshad Manji, New York Times Book Review “It is sadly uncommon, in any era, to find dialogue based on facts and reason—but even more rarely are Muslim and non-Muslim intellectuals able to maintain critical distance on broad questions about Islam. Which makes Islam and the Future of Tolerance something of a unicorn...Most conversations about religion are marked by the inability of either side to listen, but here, at last, is a proper debate.” —New Statesman
How new is atheism? Although adherents and opponents alike today present it as an invention of the European Enlightenment, when the forces of science and secularism broadly challenged those of faith, disbelief in the gods, in fact, originated in a far more remote past. In Battling the Gods, Tim Whitmarsh journeys into the ancient Mediterranean, a world almost unimaginably different from our own, to recover the stories and voices of those who first refused the divinities. Homer’s epic poems of human striving, journeying, and passion were ancient Greece’s only “sacred texts,” but no ancient Greek thought twice about questioning or mocking his stories of the gods. Priests were functionaries rather than sources of moral or cosmological wisdom. The absence of centralized religious authority made for an extraordinary variety of perspectives on sacred matters, from the devotional to the atheos, or “godless.” Whitmarsh explores this kaleidoscopic range of ideas about the gods, focusing on the colorful individuals who challenged their existence. Among these were some of the greatest ancient poets and philosophers and writers, as well as the less well known: Diagoras of Melos, perhaps the first self-professed atheist; Democritus, the first materialist; Socrates, executed for rejecting the gods of the Athenian state; Epicurus and his followers, who thought gods could not intervene in human affairs; the brilliantly mischievous satirist Lucian of Samosata. Before the revolutions of late antiquity, which saw the scriptural religions of Christianity and Islam enforced by imperial might, there were few constraints on belief. Everything changed, however, in the millennium between the appearance of the Homeric poems and Christianity’s establishment as Rome’s state religion in the fourth century AD. As successive Greco-Roman empires grew in size and complexity, and power was increasingly concentrated in central capitals, states sought to impose collective religious adherence, first to cults devoted to individual rulers, and ultimately to monotheism. In this new world, there was no room for outright disbelief: the label “atheist” was used now to demonize anyone who merely disagreed with the orthodoxy—and so it would remain for centuries. As the twenty-first century shapes up into a time of mass information, but also, paradoxically, of collective amnesia concerning the tangled histories of religions, Whitmarsh provides a bracing antidote to our assumptions about the roots of freethinking. By shining a light on atheism’s first thousand years, Battling the Gods offers a timely reminder that nonbelief has a wealth of tradition of its own, and, indeed, its own heroes.
One of the twentieth century’s most brilliant and unconventional thinkers, Alexandre Kojève was a Russian émigré to France whose lectures on Hegel in the 1930s galvanized a generation of French intellectuals. Although Kojève wrote a great deal, he published very little in his lifetime, and so the ongoing rediscovery of his work continues to present new challenges to philosophy and political theory. Written in 1931 but left unfinished, Atheism is an erudite and open-ended exploration of profound questions of estrangement, death, suicide, and the infinite that demonstrates the range and the provocative power of Kojève’s thought. Ranging across Heidegger, Buddhism, Christianity, German idealism, Russian literature, and mathematics, Kojève advances a novel argument about freedom and authority. He investigates the possibility that there is not any vantage point or source of authority—including philosophy, science, or God—that is outside or beyond politics and the world as we experience it. The question becomes whether atheism—or theism—is even a meaningful position since both affirmation and denial of God’s existence imply a knowledge that seems clearly outside our capacities. Masterfully translated by Jeff Love, this book offers a striking new perspective on Kojève’s work and its implications for theism, atheism, politics, and freedom.