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Reinventing Khomeini offers a new interpretation of the political battles that paved the way for reform in Iran. Brumberg argues that these conflicts did not result from a sudden ideological shift; nor did the election of President Mohammad Khatami in 1997 really defy the core principles of the Islamic Revolution. To the contrary, the struggle for a more democratic Iran can be traced to the revolution itself, and to the contradictory agendas of the revolution's founding father, Ayatollah Ruhollah Khomeini. A complex figure, Khomeini was a fervent champion of Islam, but while he sought a Shi'ite vision of clerical rule under one Supreme Leader, he also strove to mesh that vision with an implicitly Western view of mass participatory politics. The intense magnetism and charisma of the ayatollah obscured this paradox. But reformers in Iran today, while rejecting his autocratic vision, are reviving the constitutional notions of government that he considered, and even casting themselves as the bearers of his legacy. In Reinventing Khomeini, Brumberg proves that the ayatollah is as much the author of modern Iran as he is the symbol of its fundamentalist past.
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The Ayatollah Khomeini was the most radical Muslim leader of this age. In transforming himself from a traditional Muslim theologian into the charismatic Iranian ruler who took on the world, Khomeini launched an Islamic revival movement that, with the collapse of communism, quickly evolved for some as the centre-piece in the pantheon of western demonology, and for others as the inspiration for spiritual and political rebirth. Whether viewed as a hero by his supporters or as a villain by his enemies, Khomeini was undoubtedly one of the seminal figures of the twentieth century, whose influence will extend some way into the new millennium. Baqer Moin here explores how and why this frail octogenarian, dressed in the traditional robes of a Muslim cleric, overthrew the secular Shah of Iran and became the spiritual leader of a new and militant Islamic regime. Still an enigma in the West, Khomeini transformed the Middle East and the world. But where did the man come from? What was his childhood and family background? What lay behind his implacable opposition to the Shah? What role did the turbulent events in Iran during his youth play in shaping Khomeini's political perceptions? What changed him from an obscure traditional theologian with mystical and poetic inclinations into a combative and highly vengeful radical? How will his vision of an international community of Muslims, a kind of Islamic Internationale, affect the Middle East? Drawing on many exclusive personal interviews with Khomeini's associates, on unpublished new materials and on the author's firsthand experience in Islamic seminaries, this biography provides a fascinating, well-documented and highly accessible analysis of the life and thought of one of the most controversial leaders of the late twentieth century.
As the architect of the Iranian Revolution of 1979, Ayatollah Khomeini remains one of the most inspirational and enigmatic figures of the twentieth century. The revolution placed Iran at the forefront of Middle East politics and the Islamic revival. Twenty years after his death, Khomeini is revered as a spiritual and political figurehead in Iran and in large swathes of the Islamic world, while in the West he is remembered by many as a dictator and the instigator of Islamist confrontation. Arshin Adib-Moghaddam brings together distinguished and emerging scholars in this comprehensive volume, which covers all aspects of Khomeini's life and critically examines Khomeini the politician, the philosopher, and the spiritual leader, while considering his legacy in Iran and further afield in other parts of the Islamic world and the West. Written by scholars from varying disciplines, the book will prove invaluable to students and general readers interested in the life and times of Khomeini and the politics that he inspired.
Insightful and informative, Mehdi Moslem's is the first book to provide a detailed account of Iran's post-revolutionary politics. A profound analysis of the diverse political, sociocultural, economic, and foreign policy issues that have engulfed revolutionary Islamic Iran since its inception, this book is not only a must read for those interested in contemporary Iran but also an indispensable book for teachers of contemporary Middle East affairs and scholars of Islamic politics. Since the landslide victory of President Mohammed Khatami in May 1997, the official line of the Islamic Republic of Iran has been a study in contradictions. On one hand, Khatami condemned Iran's past fanaticism, declaring his nation eager to embrace global standards based on mutual respect between nations regardless of ideologies: on the other hand, an opposing faction continues to perpetrate Iran's enmity toward the West, America in particular. These two main factions also present competing versions of current national policies, and consequently the regime appears simultaneously to be practical and ideological—and to outsiders unfathomable.
The Little Green Book is a collection of fatawah handed down by the most prominent and arguably one of the most influential Muslim clerics in modern history; the Grand Ayatollah Seyyed Ruhollah Mosavi Khomeini, commonly known as the Ayatollah Khomeini. Fatawah (the plural of fatwah) are Islamic religious decrees sent down by Muslim religious leaders. Since Islam demands that Muslims abide by Sharia - Islamic law as individuals and as a society, these fatawah are not simply religious insights or advice. They are legal pronouncements, and define the law of the land in an Islamic country. In his unrivaled role as Iran's Supreme Leader and the highest-ranking cleric for Shi'a Muslims, the Ayatollah Khomeini's fatawah guided the lives of more Shi'a Muslims than did any other Islamic leader throughout history
This book offers a new interpretation to the social history of religion in Iran from the 1870s to the 1970s. It aims to situate the 'revolutionary' upheavals of 1977-82 in an extensive narrative context of historical developments over the preceding century, and to relate the 'religious' elements in that history to other social and cultural issues. In the author's analysis, Iran's revolution was complex, and contingent on a range of factors rather than a simple or inevitable outcome of the nature of the Iranian state or the nature of religion in Iran. The focus of the argument is on the human responses of Iranians to their experiences and problems in all their diversity and on the rich variety and complexity of relationships between religion and other aspects of life, thought and culture in the daily life of Iranians.
Goes beyond the media stereotype of fashionable parties in North Tehran to examine the quotidian realities of how society has evolved in Iran since the 1979 revolution.
For Iran the years since Ayatollah Khomeini's death have been dominated by the need for political consolidation and economic reconstruction. The book assesses the critical dilemmas of the regime both previous to and since the demise of its first spiritual leader. The vital issues of political succession and constitutional reform are addressed, contributing to an analysis of the structures and politics of power. How these have reflected upon economic policy is considered with close atttention being given to the reform policies of Rafsanjani. Foreign policy and security issues are discussed in both regional and global terms and include a study of Iranian defence strategy and its controversial re-armament drive. The final chapter examines the direction and context of all of these major policy areas, providing an analysis of whether the Islamic Republic truly represents a revolutionary alternative for the Third World or whether in fact it has developed in time to fall within a similar mould to other notable revolutions, casting by the wayside any uniquely Islamic agenda and alternatives. At the heart of this study is the belief that the Islamic regime has, since the cease-fire with Iraq, but more specifically since Ayatollah Khomeini's death passed into a new stage of development, referred to in the book as the `Second Republic'.