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While the caste system has been formally abolished under the Indian Constitution, according to official statistics, every eighteen minutes a crime is committed in India on a dalit-untouchable. The Persistence of Caste uses the shocking case of Khairlanji, the brutal murder of four members of a dalit family in 2006, to explode the myth that caste no longer matters. In this exposé, Anand Teltumbde locates the crime within the political economy of post-Independence India and across the global Indian diaspora. This book demonstrates how caste has shown amazing resilience - surviving feudalism, capitalist industrialization and a republican constitution - to still be alive and well today, despite all denial, under neoliberal globalization. This insightful new analysis not only provides a fascinating introduction to the issue of caste in a globalized world, but also sharpens our understanding of caste dynamics as they really exist.
Dynamics of Caste and Law breaks new ground in understanding how caste and law relate in India's democratic order. Caste has become a visible phenomenon often associated with discrimination, inequality and politics in India and globally. India's constitutional democracy has had a remarkable goal of creating equality in a context of caste. Despite constitutional promises with equal opportunities for the lower castes and outlawing of untouchability at the time of independence, recurring atrocities and inadequate implementation of law have called for rethinking and legal change. This book sheds new light on why caste oppression persists by using new theoretical perspectives as well as Bhimrao Ambedkar's concepts of the caste system. Focusing on struggles among India's Dalits, the castes formerly known as untouchables, the book draws on a rich material and explains, among other things, mechanisms of oppression and how powerful actors may gain influence in institutions of law and state.
Restoring social harmony requires both emotion and the difficult embrace of past felt traumas. Jeremy A. Rinker provides a clarion call for practitioners to bravely explore human emotions and past trauma. He interrogates current conflict intervention practice—moving past interest-based negotiation and needs-based conflict resolution—and provides a guide for more emotionally mindful and trauma-informed conflict intervention work. The Guide to Trauma-Informed and Emotionally Mindful Conflict Practice addresses the underattended aspects of emotions and foregrounds historical harms in the work of resolving social conflict. It critically investigates trauma and human emotions as an underexplored resource in addressing local and entrenched community violence and integrates the theory and practice of trauma-informed approaches using cultural framing, storytelling, resilience, and emotional human connection to chart new ways toward peace. This refocusing of peace work is critical for not only conflict resolution but also for overcoming the ossification of polarized social identity formations.
This book looks at Dalits in the city and examines the nature of Dalit aspirations as well as the making of an urban sensibility through an analysis of hitherto unexamined short stories of some of the first- and second-generation as well as contemporary Dalit writers in Hindi. Tracing the origins of the emergence of Dalit critical consciousness to the arrival of the Dalits into the print medium, after their migration to the city, this book examines their transactions with modernity and the emancipatory promises it held out to them. It highlights the literary tropes that mark their fiction, specifically those short stories which take up urban themes, and shows how even in seemingly caste-neutral spaces caste discrimination is present. The book also undertakes an examination of the stories by contemporary Dalit women writers in Hindi – Rajat Rani Meenu and Anita Bharti – who have posed a radical challenge to both the mainstream feminist movement and the Dalit movement. The volume will be of great interest to scholars and researchers of South Asian literature, especially Hindi literature, Dalit studies, subaltern history, postcolonial studies, political science, and sociology as well as the informed general reader.
Incredibly moving and hauntingly honest, Water in a Broken Pot is the memoir of Yogesh Maitreya, a leading independent Indian Dalit publisher, writer, and poet. Encompassing experiences of pain, loneliness, depravation, alienation, and the political consciousness of his caste identity, this intimately moving memoir is a story of resilience and raw brutality. Growing up in a working-class family with meagre wages to get by in life, Yogesh writes of his father's struggle against alcohol and passion for cinema; of intergenerational dreams shattered; working day and night shifts in factories; the struggle of being lost, overlooked and unmentored in India's schooling, college and University systems which continue to be casteist, exclusionary and hostile; and feelings of lovelessness, loss and heartaches. Having hopped from gig to gig to make ends meet, he writes of his eventual discovery of the written word, literature and the Ambedkarite legacy, which helped shape his dreams, identity and the eventual career choice of publishing books. In sharing his story, this fresh and radical voice tells his truth in the most frank and unfiltered of ways, as it happened, giving us readers permission to also be vulnerable in telling our tales.
Through its investigation of the underlying political economy of gender, caste and class in India, this book shows how changing historical geographies are shaping the subjectivities of Dalits across India in ways that are neither fixed nor predictable. It brings together ethnographies from across India to explore caste politics, Dalit feminism and patriarchy, religion, economics and the continued socio-economic and political marginalisation of Dalits. With contributions from major academics this is an indispensable book for researchers, teachers and students working on new political expressions, gender identities, social inequalities and the continuing use of the notion of ‘caste’ identity in the oppression of subalterns in contemporary India. It will be essential reading in the disciplines of politics, gender, social exclusion studies, sociology and social anthropology.
Spread over fifteen of the country’s twenty-eight states, India’s Maoist movement is now one of the world’s biggest and most sophisticated extreme-left movements. Hardly a week passes without people dying in strikes and counter-strikes by the Maoists—interchangeably known as the Naxalites—and the police and paramilitary forces. In this brilliant and sobering examination of the ‘Other India’, Sudeep Chakravarti combines reportage, political analysis and individual case histories as he takes us to the heart of Maoist zones in the country—areas of extreme destitution, bad governance and perpetual war.